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Narratives of Non-normative Bodies and Minds
This volume calls for a Narratology of Diversity by investigating narratives of non-normative bodies and minds. It explores mental health representations in literature, including neurodiversity, the body-mind nexus, and embodied non-normativities, therein emphasizing the importance of understanding diverse psychological conditions as represented in narratives. The contributions include perspectives from a wide variety of scholars of European, North American, and comparative literature and culture.
While post-classical narratology has evolved through phases of diversification and consolidation, this volume represents innovation in understanding narrative development to embrace new areas of social awareness, including gendered narratologies (specifically feminist and queer narratologies) and post-colonial criticism, paving the way for a more inclusive narratology.
While post-classical narratology has evolved through phases of diversification and consolidation, this volume represents innovation in understanding narrative development to embrace new areas of social awareness, including gendered narratologies (specifically feminist and queer narratologies) and post-colonial criticism, paving the way for a more inclusive narratology.
Narratives of Non-normative Bodies and Minds
This volume calls for a Narratology of Diversity by investigating narratives of non-normative bodies and minds. It explores mental health representations in literature, including neurodiversity, the body-mind nexus, and embodied non-normativities, therein emphasizing the importance of understanding diverse psychological conditions as represented in narratives. The contributions include perspectives from a wide variety of scholars of European, North American, and comparative literature and culture.
While post-classical narratology has evolved through phases of diversification and consolidation, this volume represents innovation in understanding narrative development to embrace new areas of social awareness, including gendered narratologies (specifically feminist and queer narratologies) and post-colonial criticism, paving the way for a more inclusive narratology.
While post-classical narratology has evolved through phases of diversification and consolidation, this volume represents innovation in understanding narrative development to embrace new areas of social awareness, including gendered narratologies (specifically feminist and queer narratologies) and post-colonial criticism, paving the way for a more inclusive narratology.
Psychoanalysis and the Neurotic in Contemporary Society
Sigmund Freud’s work has influenced the modern world in many profound ways. The “father of psychoanalysis,” Freud wrote numerous works wherein his psychoanalytic perspectives were applied to history, society, religion, and other cultural phenomenon. By expanding his psychoanalytic theories into these realms, Freud insured his place within the disciplines of philosophy, sociology, history, theology, and religious studies, wherein his works are still studied. More specifically, his psychoanalytic theories were adopted, revised, and expanded upon by philosophers and sociologists, such as Theodor W. Adorno, Erich Fromm, Herbert Marcuse, Jürgen Habermas, Jacques Derrida, Julia Kristeva, Gilles Deleuze, Judith Butler, Slavoj Žižek, and many others, who in some cases radicalized the latent political content within Freud’s thought, using it to critique modern industrialized capitalism and theorize about the possibility for alternative forms of societies more conducive towards mental health. Although Freud is often marginalized, or even denigrated, we think there are still elements within the corpus of Freud’s work that are valuable for both diagnosing social problems and addressing such problems psychoanalytically. The book demonstrates the lasting relevancy of Freud’s thought to a variety of disciplines, as they diagnose a myriad of social issues.
Psychoanalysis and the Neurotic in Contemporary Society
Sigmund Freud’s work has influenced the modern world in many profound ways. The “father of psychoanalysis,” Freud wrote numerous works wherein his psychoanalytic perspectives were applied to history, society, religion, and other cultural phenomenon. By expanding his psychoanalytic theories into these realms, Freud insured his place within the disciplines of philosophy, sociology, history, theology, and religious studies, wherein his works are still studied. More specifically, his psychoanalytic theories were adopted, revised, and expanded upon by philosophers and sociologists, such as Theodor W. Adorno, Erich Fromm, Herbert Marcuse, Jürgen Habermas, Jacques Derrida, Julia Kristeva, Gilles Deleuze, Judith Butler, Slavoj Žižek, and many others, who in some cases radicalized the latent political content within Freud’s thought, using it to critique modern industrialized capitalism and theorize about the possibility for alternative forms of societies more conducive towards mental health. Although Freud is often marginalized, or even denigrated, we think there are still elements within the corpus of Freud’s work that are valuable for both diagnosing social problems and addressing such problems psychoanalytically. The book demonstrates the lasting relevancy of Freud’s thought to a variety of disciplines, as they diagnose a myriad of social issues.
Author:
The Freudian Exodus redefines the traumatic experience that Freud argued was the origin of Judaic monotheism, the murder of Moses. Focusing instead on the Babylonian Exile, the study explores a series of topics understood as the aftershocks of that cultural trauma. Among these are the nature of anti-Semitism, Christianity’s vexed relationship to Judaism, the fantasmatic status of subjectivity, the cultural function of Torah, and Freud’s escape at the end of his life from Nazi-controlled Austria. The in-depth analysis of these topics aims for a new understanding of psychoanalysis, conceived more as a philosophy than as a mode of therapy.
Author:
The Freudian Exodus redefines the traumatic experience that Freud argued was the origin of Judaic monotheism, the murder of Moses. Focusing instead on the Babylonian Exile, the study explores a series of topics understood as the aftershocks of that cultural trauma. Among these are the nature of anti-Semitism, Christianity’s vexed relationship to Judaism, the fantasmatic status of subjectivity, the cultural function of Torah, and Freud’s escape at the end of his life from Nazi-controlled Austria. The in-depth analysis of these topics aims for a new understanding of psychoanalysis, conceived more as a philosophy than as a mode of therapy.
This volume highlights the importance of diverse voices and perspectives in understanding the history and heritage of psychiatry. Exploring the complex interrelations between psychiatry, heritage and power, Narrating the Heritage of Psychiatry complicates the pervasive biomedical narrative of progress in which the history of psychiatry is usually framed. By examining multiple perspectives, including those of users/survivors of mental health services, the collection sheds light on neglected narratives and aims to broaden our understanding of psychiatric history and current practices. In doing so, it also considers the role of art, activism, and community narratives in reimagining and recontextualizing psychiatric heritage. This volume brings into conversation perspectives from practitioners, patients/users and scholars from the humanities and social sciences.
This volume highlights the importance of diverse voices and perspectives in understanding the history and heritage of psychiatry. Exploring the complex interrelations between psychiatry, heritage and power, Narrating the Heritage of Psychiatry complicates the pervasive biomedical narrative of progress in which the history of psychiatry is usually framed. By examining multiple perspectives, including those of users/survivors of mental health services, the collection sheds light on neglected narratives and aims to broaden our understanding of psychiatric history and current practices. In doing so, it also considers the role of art, activism, and community narratives in reimagining and recontextualizing psychiatric heritage. This volume brings into conversation perspectives from practitioners, patients/users and scholars from the humanities and social sciences.
Narratives and Mental Health offers a forum for dialogue between the arts, humanities and other disciplines interested in mental health and well-being.
Narrative is a central tool for meaning-making. Yet, its relevance has long been sidelined in the mental health sector including psychiatry, clinical psychology, medicine and social work.
To explore the intersection of narratives and mental health, the peer-reviewed book series takes an interdisciplinary approach and accommodates studies which investigate, for one, the uses and usefulness, but also the possible limitations of narrative in mental health care settings. The series is also very interested in studies that examine mental health issues in the representation, conceptualization, medialization and dissemination of mental health-narratives in areas as varied as literature and life-writing, the arts and film, journalism and (oral) history, digital and graphic storytelling, and many more.
Monographs and themed volumes are invited that include perspectives from comparative literary studies, history, narratology, psychology and philosophy, amongst others.
Authors are cordially invited to submit proposals for manuscripts to the publisher at BRILL, Masja Horn.
Please advise our Guidelines for a Book Proposal.
Narrative is a central tool for meaning-making. Yet, its relevance has long been sidelined in the mental health sector including psychiatry, clinical psychology, medicine and social work.
To explore the intersection of narratives and mental health, the peer-reviewed book series takes an interdisciplinary approach and accommodates studies which investigate, for one, the uses and usefulness, but also the possible limitations of narrative in mental health care settings. The series is also very interested in studies that examine mental health issues in the representation, conceptualization, medialization and dissemination of mental health-narratives in areas as varied as literature and life-writing, the arts and film, journalism and (oral) history, digital and graphic storytelling, and many more.
Monographs and themed volumes are invited that include perspectives from comparative literary studies, history, narratology, psychology and philosophy, amongst others.
Authors are cordially invited to submit proposals for manuscripts to the publisher at BRILL, Masja Horn.
Please advise our Guidelines for a Book Proposal.
Contemporary Psychoanalytic Studies (CPS) is an international scholarly book series devoted to all aspects of psychoanalytic inquiry in theoretical, philosophical, applied, and clinical psychoanalysis. Its aims are broadly academic, interdisciplinary, and pluralistic, emphasizing secularism and tolerance across the psychoanalytic domain. CPS aims to promote open and inclusive dialogue among the humanities and the social-behavioral sciences including such disciplines as philosophy, anthropology, history, literature, religion, cultural studies, sociology, feminism, gender studies, political thought, moral psychology, art, drama, and film, biography, law, economics, biology, and cognitive-neuroscience.
An Initiation of a Construct Grounded in Phenomenology
Author:
Light of a divine or transcendent nature is widely revered in various religious and mystical traditions around the world, and luminosity with mystical qualities such as love, bliss, peace, and noetic realization is also frequently reported by contemporary experiencers. Despite being described as a profoundly significant, sacred, and transformative experience, mystical luminosity has received relatively little attention in modern scholarship and scientific study, and has only been examined empirically within isolated contexts, such as NDEs or contemplative practices. This study examines the phenomenology which binds mystical luminosity across various experiential contexts to construct a phenomenologically grounded theoretical model. A three-part mixed methods investigation using a new mystical luminosity experience scale based on this model is then summarized, with findings generally supporting and further clarifying the model.
An Initiation of a Construct Grounded in Phenomenology
Author:
Light of a divine or transcendent nature is widely revered in various religious and mystical traditions around the world, and luminosity with mystical qualities such as love, bliss, peace, and noetic realization is also frequently reported by contemporary experiencers. Despite being described as a profoundly significant, sacred, and transformative experience, mystical luminosity has received relatively little attention in modern scholarship and scientific study, and has only been examined empirically within isolated contexts, such as NDEs or contemplative practices. This study examines the phenomenology which binds mystical luminosity across various experiential contexts to construct a phenomenologically grounded theoretical model. A three-part mixed methods investigation using a new mystical luminosity experience scale based on this model is then summarized, with findings generally supporting and further clarifying the model.
Author:
When you use a metonymy to say “I’ve got a new set of wheels,” why do you refer to a car by means of the wheels rather any other part? Most cognitive linguist would agree that we prefer to talk about parts that are somehow salient, yet the seemingly simple notion of salience is entangled in a number of intricate problems related to how we understand and talk about the surrounding reality. Adopting the theoretic framework of Ronald Langacker’s Cognitive Grammar, this volume studies deep and general cognitive factors governing salience effects that influence the ways we use conceptual metonymies in phonic and sign languages.
Author:
When you use a metonymy to say “I’ve got a new set of wheels,” why do you refer to a car by means of the wheels rather any other part? Most cognitive linguist would agree that we prefer to talk about parts that are somehow salient, yet the seemingly simple notion of salience is entangled in a number of intricate problems related to how we understand and talk about the surrounding reality. Adopting the theoretic framework of Ronald Langacker’s Cognitive Grammar, this volume studies deep and general cognitive factors governing salience effects that influence the ways we use conceptual metonymies in phonic and sign languages.
From a Barren Rocky Earth to Artists, Philosophers, Meditators and Psychotherapists
This volume is a newly revised and updated edition of Evolution and Consciousness (Brill, 2019) and provides a comprehensive and accessible introduction to the emerging concept of the evolution of consciousness. The simple, but dynamic, theory of evolving consciousness blends the powerful insights of modern science with the deep wisdom of age-old cultures, synthesising the traditions of East and West, of the head and heart, of male and female and of science and spirituality. To borrow a phrase from American philosopher Ken Wilber, it is a concept that “transcends and includes” all that has gone before. By integrating diverse multi-disciplinary approaches, it provides an overarching and transcending model that moves us to a new level of meaning and understanding of our place in the world, and in so doing deepens our work as psychotherapists.
From a Barren Rocky Earth to Artists, Philosophers, Meditators and Psychotherapists
This volume is a newly revised and updated edition of Evolution and Consciousness (Brill, 2019) and provides a comprehensive and accessible introduction to the emerging concept of the evolution of consciousness. The simple, but dynamic, theory of evolving consciousness blends the powerful insights of modern science with the deep wisdom of age-old cultures, synthesising the traditions of East and West, of the head and heart, of male and female and of science and spirituality. To borrow a phrase from American philosopher Ken Wilber, it is a concept that “transcends and includes” all that has gone before. By integrating diverse multi-disciplinary approaches, it provides an overarching and transcending model that moves us to a new level of meaning and understanding of our place in the world, and in so doing deepens our work as psychotherapists.