USD $114.00
Browse results
Page:12
Editor:
Indian Mahāyāna Buddhist traditions produced hundreds of scriptures and treatises, only a small number of which have received serious scholarly attention. The present volume inaugurates the Buddhist Open Philology Project (BOPP) publication series, which aims to produce state-of-the-art critical editions, translations, and studies of individual works, thereby seeking to advance the comprehensive study of Buddhism’s vast literary tradition.
This volume collects four studies on the composition and impact of the collection of scriptures called the Mahāratnakūṭa (“Great Heap of Jewels”), including critical editions and translations of two scriptures.
Contributors are: Jonathan A. Silk, †Gadjin M. Nagao, and Michael Radich.
This volume collects four studies on the composition and impact of the collection of scriptures called the Mahāratnakūṭa (“Great Heap of Jewels”), including critical editions and translations of two scriptures.
Contributors are: Jonathan A. Silk, †Gadjin M. Nagao, and Michael Radich.
Editor:
Indian Mahāyāna Buddhist traditions produced hundreds of scriptures and treatises, only a small number of which have received serious scholarly attention. The present volume inaugurates the Buddhist Open Philology Project (BOPP) publication series, which aims to produce state-of-the-art critical editions, translations, and studies of individual works, thereby seeking to advance the comprehensive study of Buddhism’s vast literary tradition.
This volume collects four studies on the composition and impact of the collection of scriptures called the Mahāratnakūṭa (“Great Heap of Jewels”), including critical editions and translations of two scriptures.
Contributors are: Jonathan A. Silk, †Gadjin M. Nagao, and Michael Radich.
This volume collects four studies on the composition and impact of the collection of scriptures called the Mahāratnakūṭa (“Great Heap of Jewels”), including critical editions and translations of two scriptures.
Contributors are: Jonathan A. Silk, †Gadjin M. Nagao, and Michael Radich.
This series aims to publish authoritative, innovative and informative studies on topics in East Asian Buddhist philosophy (broadly construed) from any period, including the modern period. It is devoted to publishing specialist monographs on influential texts, thinkers and philosophical topics; broad comparative studies, such as, but not limited to, Buddhist and Confucian comparative philosophical studies, East Asian and Indian comparative philosophical studies, and East Asian and Western comparative philosophical studies; as well as more specialist studies on topics in Buddhist logic, epistemology, metaphysics, ontology and ethics. East Asian Buddhist Philosophy welcomes studies of how Indian philosophical materials were adopted, adapted, modified, recontextualized, and developed in China, Japan and Korea, as well as studies dealing with Korean and Japanese philosophical texts written in Chinese script.
Author:
The notion of effortlessness is central to the self-understanding of the Tibetan contemplative tradition known as Dzogchen. This book explores this key notion from a variety of perspectives, highlighting the distinctive role it plays in the Dzogchen approach’s doctrinal architecture and meditative programme.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
Author:
The notion of effortlessness is central to the self-understanding of the Tibetan contemplative tradition known as Dzogchen. This book explores this key notion from a variety of perspectives, highlighting the distinctive role it plays in the Dzogchen approach’s doctrinal architecture and meditative programme.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
Volume Editor:
This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the Treatise and explains how they reconciled this awareness with their Confucian identity.
Volume Editor:
This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the Treatise and explains how they reconciled this awareness with their Confucian identity.
Tradition and Dialogue
Buddhist Philosophy of Consciousness brings Buddhist voices to the study of consciousness. This book explores a variety of different Buddhist approaches to consciousness that developed out of the Buddhist theory of non-self. Topics taken up in these investigations include: how we are able to cognize our own cognitions; whether all conscious states involve conceptualization; whether distinct forms of cognition can operate simultaneously in a single mental stream; whether non-existent entities can serve as intentional objects; and does consciousness have an intrinsic nature, or can it only be characterized functionally? These questions have all featured in recent debates in consciousness studies. The answers that Buddhist philosophers developed to such questions are worth examining just because they may represent novel approaches to questions about consciousness.
Tradition and Dialogue
Buddhist Philosophy of Consciousness brings Buddhist voices to the study of consciousness. This book explores a variety of different Buddhist approaches to consciousness that developed out of the Buddhist theory of non-self. Topics taken up in these investigations include: how we are able to cognize our own cognitions; whether all conscious states involve conceptualization; whether distinct forms of cognition can operate simultaneously in a single mental stream; whether non-existent entities can serve as intentional objects; and does consciousness have an intrinsic nature, or can it only be characterized functionally? These questions have all featured in recent debates in consciousness studies. The answers that Buddhist philosophers developed to such questions are worth examining just because they may represent novel approaches to questions about consciousness.
Essays in Honour of Alexis G.J.S. Sanderson
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia.
Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
Essays in Honour of Alexis G.J.S. Sanderson
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia.
Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Mahāmudrā in India and Tibet presents cutting-edge research by European and North American scholars on the Indian origins and Tibetan interpretations of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, or the great seal. The contributions shed fresh light on important areas of Mahāmudrā studies, exploring the Great Seal’s place in the Mahāyāna Samādhirājasūtra, the Indian tantric Seven Siddhi Texts, Dunhuang Yogatantra texts, Mar pa’s Rngog lineage, and the Dgongs gcig literature of the ’Bri gung, as well as in the works of Yu mo Mi bskyod rdo rje, the Fourth Zhwa dmar pa Chos grags ye shes, the Eighth Karma pa Mi-bskyod rdo rje, and various Dge lugs masters of the 17th–18th centuries.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Contributors are: Jacob Dalton, Martina Draszczyk, Cecile Ducher, David Higgins, Roger R. Jackson, Casey Kemp, Adam Krug, Klaus-Dieter Mathes, Jan-Ulrich Sobisch, and Paul Thomas.
Author:
How did ‘Vedic man’ think about the destiny of man after death and related ethical issues? That heaven was the abode of the gods was undisputed, but was it also accessible to man in his pursuit of immortality? Was there a realm of the deceased or a hell? What terms were used to indicate these ‘yonder worlds’? What is their location in the cosmos and which cosmographic classifications are at the root of these concepts? The articles by Henk Bodewitz collected in this volume, published over a period of 45 years, between 1969 and 2013, deal with these issues on the basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇykas and Upaniṣads.
Selected Studies
Author:
How did ‘Vedic man’ think about the destiny of man after death and related ethical issues? That heaven was the abode of the gods was undisputed, but was it also accessible to man in his pursuit of immortality? Was there a realm of the deceased or a hell? What terms were used to indicate these ‘yonder worlds’? What is their location in the cosmos and which cosmographic classifications are at the root of these concepts? The articles by Henk Bodewitz collected in this volume, published over a period of 45 years, between 1969 and 2013, deal with these issues on the basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇykas and Upaniṣads.
Series:
Numen Book Series, Volume: 159
Gyōnen’s Transmission of the Buddha Dharma in Three Countries is the first English translation of this work and a new assessment of it. Gyōnen (1240-1321) has been recognized for establishing a methodology for the study of Buddhism that would come to dominate Japan. The three countries Gyōnen considers are India, China and Japan. Ronald S. Green and Chanju Mun describe Gyōnen’s innovative doctrinal classification system (panjiao) for the first time and compare it to other panjiao systems. They argue that Gyōnen’s arrangement and what he chose to exclude served political purposes in the Kamakura period, and thus engage current scholarship on the construction of Japanese Buddhism.
Series:
Numen Book Series, Volume: 159
Gyōnen’s Transmission of the Buddha Dharma in Three Countries is the first English translation of this work and a new assessment of it. Gyōnen (1240-1321) has been recognized for establishing a methodology for the study of Buddhism that would come to dominate Japan. The three countries Gyōnen considers are India, China and Japan. Ronald S. Green and Chanju Mun describe Gyōnen’s innovative doctrinal classification system (panjiao) for the first time and compare it to other panjiao systems. They argue that Gyōnen’s arrangement and what he chose to exclude served political purposes in the Kamakura period, and thus engage current scholarship on the construction of Japanese Buddhism.
Abhidharma across Buddhist Scholastic Traditions
Text, History, and Philosophy. Abhidharma Across Buddhist Scholastic Traditions discusses Abhidhamma / Abhidharma as a specific exegetical method. In the first part of the volume, the development of the Buddhist argumentative technique is discussed. The second part investigates the importance of the Buddhist rational tradition for the development of Buddhist philosophy. The third part focuses on some peculiar doctrinal issues that resulted from rational Abhidharmic reflections. In this way, an outline of the development of the Abhidharma genre and of Abhidharmic notions and concepts in India, Central Asia, China, and Tibet from the life time of the historical Buddha to the tenth century CE is given.
Contributors are: Johannes Bronkhorst, Lance S. Cousins, Bart Dessein, Tamara Ditrich, Bhikkhu Kuala Lumpur Dhammajoti, Dylan Esler, Eric Greene, Goran Kardaš, Jowita Kramer, Chen-kuo Lin, Andrea Schlosser, Ingo Strauch, Weijen Teng and Yao-ming Tsai.
Contributors are: Johannes Bronkhorst, Lance S. Cousins, Bart Dessein, Tamara Ditrich, Bhikkhu Kuala Lumpur Dhammajoti, Dylan Esler, Eric Greene, Goran Kardaš, Jowita Kramer, Chen-kuo Lin, Andrea Schlosser, Ingo Strauch, Weijen Teng and Yao-ming Tsai.
Abhidharma across Buddhist Scholastic Traditions
Text, History, and Philosophy. Abhidharma Across Buddhist Scholastic Traditions discusses Abhidhamma / Abhidharma as a specific exegetical method. In the first part of the volume, the development of the Buddhist argumentative technique is discussed. The second part investigates the importance of the Buddhist rational tradition for the development of Buddhist philosophy. The third part focuses on some peculiar doctrinal issues that resulted from rational Abhidharmic reflections. In this way, an outline of the development of the Abhidharma genre and of Abhidharmic notions and concepts in India, Central Asia, China, and Tibet from the life time of the historical Buddha to the tenth century CE is given.
Contributors are: Johannes Bronkhorst, Lance S. Cousins, Bart Dessein, Tamara Ditrich, Bhikkhu Kuala Lumpur Dhammajoti, Dylan Esler, Eric Greene, Goran Kardaš, Jowita Kramer, Chen-kuo Lin, Andrea Schlosser, Ingo Strauch, Weijen Teng and Yao-ming Tsai.
Contributors are: Johannes Bronkhorst, Lance S. Cousins, Bart Dessein, Tamara Ditrich, Bhikkhu Kuala Lumpur Dhammajoti, Dylan Esler, Eric Greene, Goran Kardaš, Jowita Kramer, Chen-kuo Lin, Andrea Schlosser, Ingo Strauch, Weijen Teng and Yao-ming Tsai.
Page:12