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In dieser Studie werden die sechs fragmentarischen Hiobmanuskripte aus Ḥirbet Qumran in text- und literarkritischen Einzelanalysen untersucht. Die Ergebnisse geben Einblick in die früheste Rezeptionsgeschichte und zeigen, welche Themen nach dem Abschluss der Großkomposition im 3. Jh. v. Chr. die weisheitliche Debatte um das Schicksal Hiobs prägten.
In dieser Studie werden die sechs fragmentarischen Hiobmanuskripte aus Ḥirbet Qumran in text- und literarkritischen Einzelanalysen untersucht. Die Ergebnisse geben Einblick in die früheste Rezeptionsgeschichte und zeigen, welche Themen nach dem Abschluss der Großkomposition im 3. Jh. v. Chr. die weisheitliche Debatte um das Schicksal Hiobs prägten.
The series will cover hitherto unpublished or incompletely published Dead Sea Scrolls texts and fragments, and new, up-to-date critical editions of those Dead Sea Scrolls and related texts that need to be re-edited in the light of recently published materials, on the basis of substantially better photographs, or reflecting new reconstructions of manuscripts.
The editions contain introductions, transcriptions complete with critical apparatus, and translations. Notes on the readings and translations will also be featured. Select volumes will include commentary. .
Since 1957 this series publishes monographs and collections of articles dealing primarily with the Dead Sea Scrolls, both the texts from Qumran and those from other locations in the Judaean Desert. The series contains scholarly translation and evaluation of Biblical texts from the papyri and manuscripts of Wadi Qumran and the Dead Sea Scrolls, and related bibliographic, linguistic, cultural and historical aspects of ancient Judaism and early Christianity.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.