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Addressing Zionists in 1923, the British artist C. R. Ashbee spoke of “that preposterous Balfour Declaration whose Arabic tail you people perpetually ignore, but the lash of which you will some day feel.” His warnings received no attention at the time, nor has his radical pro-Arab Palestinian political position been researched since. One hundred years later, this art historical study asks what possibilities individual colonial actors had to influence official colonial policy. In the example of Jerusalem under British rule, Moya Tönnies analyses how three members of the British administration, Ashbee, architect Ernest Tatham Richmond, and governor Ronald Storrs, all three identifying with the International Arts and Crafts Movement, used art as a diplomatic sphere for their British colonial anti-Zionist interventions.
A Biography of Alberto Gerchunoff
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How can a child born in the Russian Pale at the end of the 19th century become one of the most celebrated journalists in Latin America and a writer admired by Jorge Luis Borges? In this biography, Mónica Szurmuk, delves into the different aspects of the life of writer, journalist, and politician Alberto Gerchuinoff. Thoroughly researched in four different continents, this book is as much an account of the life of Alberto Gerchunoff, as an investigation into the Jewish world of the first half of the twentieth century, and the different spaces where Jewish and Latin American cultural and political life intersect.
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The Second and Third Generation have become increasingly active in remembering and researching their families’ pasts, especially now that most refugees from National Socialism have passed away. How was lived experience mediated to them, and how have their own lives and identities been impacted by persecution and flight?
This volume offers a valuable insight into the personal experience of the Second Generation, as well as a perceptive analysis of film, art, and literature created by or about the subsequent generations. Recurring themes of silences, transferred trauma, postmemory, and “roots journeys" are explored, revealing the distance, connection, and collaboration between the generations.

Contributors are: David Clark, Miriam E. David, Rachel Dickson, Yannick Gnipep-oo Pembouong, Anita H. Grosz, Andrea Hammel, Brean Hammond, Stephanie Homer, Merilyn Moos, Angharad Mountford, Teresa von Sommaruga Howard, Jennifer Taylor, and Sue Vice.
The Éminence Grise of the Frankfurt School
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The son of an industrialist who wanted to abolish private property. A Jew who didn’t want anything to do with Judaism. A professor who published little. An economist who squandered his wealth on the stock market. A communist who thought Marxism was anachronistic. And finally: a critical intellectual.
When dealing with the political culture of the Weimar Republic, the development of Critical Theory and German-Jewish emigration to the USA, there is no way around Friedrich Pollock. Max Horkheimer’s companion and the founder of the Institute for Social Research in Frankfurt plays an important part in German-Jewish intellectual history as one of the most prominent representatives of Critical Theory. The present volume presents the first biography of a major but overlooked figure.
From Europe and America to the Middle East, North Africa and other non-European Jewish settlement areas, the Encyclopedia of Jewish History and Culture covers the recent history of the Jewish people from 1750 through the 1950s. Originally published in German as the Enzyklopädie jüdischer Geschichte und Kultur by J.B. Metzler Verlag (Stuttgart/Weimar) in 2011 the work includes approximately 800 entries that present the state of international research and reveal a complex portrait of Jewish life - illuminated by many maps and illustrations. Central themes convey information on topics such as autonomy, exile, emancipation, literature, liturgy, music, and science of Judaism. The encyclopedia provides knowledge in an overall context and offers academics and other interested readers new insights into Jewish history and culture. The work is an outstanding contribution to the understanding of Judaism and modernity.

The first volume of the English edition appeared in 2017 with subsequent volumes following in due course. The volumes may be purchased individually as they appear or as a set once all 7 are available. Both the German and the English editions will also be available online.
On sait depuis longtemps que les juifs furent, parmi bien d’autres au Caire, victimes de violences pendant la révolte du gouverneur ottoman Ahmed Pacha (1523-1524), et qu’ils commémorèrent chaque année leurs épreuves au cours d’une fête locale de Pourim. Ce livre mobilise pour la première fois une riche documentation en turc, italien et arabe sur ces violences et leur contexte. Il souligne l’apport de Capsali (m. 1550), dont la chronique de la révolte en hébreu, négligée par les chercheurs, est traduite ici ; il invite à reconsidérer l’histoire de la chronique liturgique (megillah) anonyme, donc aussi celle de la fête. Dernier avatar d’une tradition historiographique vieille de cinq siècles, il renouvelle en profondeur l’exposé des faits et l’analyse des dynamiques sociales à l’œuvre dans la révolte, en les inscrivant dans l’histoire de la transition des Mamelouks aux Ottomans en Égypte et en Syrie.

It has been long known that Jews, among many others in Cairo, were victims of violence during the revolt of the Ottoman governor Ahmed Pasha (1523-1524), and that they would commemorate their sufferings each year, during a local Purim festival. For the first time, this book draws on a wealth of documentation in Turkish, Italian and Arabic on these acts of violence and their context. It highlights the contribution of Capsali (d. 1550), whose chronicle of the revolt in Hebrew – neglected by scholars – has been translated here; it also prompts readers to reconsider the history of the anonymous liturgical chronicle (megillah), and therefore that of the festival as well. As the last avatar of a five-century-old historiographical tradition, it thoroughly recasts the presentation of facts along with an analysis of the social dynamics at work in the revolt, contextualizing them within the history of the transition from the Mamluks to the Ottomans in Egypt and Syria.