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New Perspectives on Tradition and Transformation
Based on the paradigmatic shift in both liturgical and ritual studies, this multidisciplinary volume presents a collection of case studies on rituals in the early Christian world. After a methodological discussion of the new paradigm, it shows how emblematic Christian rituals were influenced by their Greco-Roman and Jewish contexts, undergoing multiple transformations, while themselves affecting developments both within and outside Christianity. Notably, parallel traditions in Judaism and Islam are included in the discussion, highlighting the importance of ongoing reception history. Focusing on the dynamic character of rituals, the new perspectives on ritual traditions pursued here relate to the expanding source material, both textual and material, as well as the development of recent interdisciplinary approaches, including the cognitive science of religion.
New Perspectives on Tradition and Transformation
Based on the paradigmatic shift in both liturgical and ritual studies, this multidisciplinary volume presents a collection of case studies on rituals in the early Christian world. After a methodological discussion of the new paradigm, it shows how emblematic Christian rituals were influenced by their Greco-Roman and Jewish contexts, undergoing multiple transformations, while themselves affecting developments both within and outside Christianity. Notably, parallel traditions in Judaism and Islam are included in the discussion, highlighting the importance of ongoing reception history. Focusing on the dynamic character of rituals, the new perspectives on ritual traditions pursued here relate to the expanding source material, both textual and material, as well as the development of recent interdisciplinary approaches, including the cognitive science of religion.
This volume, edited by René Brouwer and Emmanuele Vimercati, deals with the debate about fate, providence and free will in the early Imperial age. This debate is rekindled in the 1st century CE during emperor Augustus’ rule and ends in the 3rd century CE with Plotinus and Origen, when the different positions in the debate were more or less fully developed. The book aims to show how in this period the notions of fate, providence and freedom were developed and debated, not only within and between the main philosophical schools, that is Stoicism, Aristotelianism, and Platonism, but also in the interaction with other, “religious” movements, here understood in the general sense of groups of people sharing beliefs in and worship of (a) superhuman controlling power(s), such as Gnosticism, Hermetism as well as Judaism and Christianity.
This volume, edited by René Brouwer and Emmanuele Vimercati, deals with the debate about fate, providence and free will in the early Imperial age. This debate is rekindled in the 1st century CE during emperor Augustus’ rule and ends in the 3rd century CE with Plotinus and Origen, when the different positions in the debate were more or less fully developed. The book aims to show how in this period the notions of fate, providence and freedom were developed and debated, not only within and between the main philosophical schools, that is Stoicism, Aristotelianism, and Platonism, but also in the interaction with other, “religious” movements, here understood in the general sense of groups of people sharing beliefs in and worship of (a) superhuman controlling power(s), such as Gnosticism, Hermetism as well as Judaism and Christianity.
Author:
In Jerome of Stridon and the Ethics of Literary Production in Late Antiquity Thomas E. Hunt argues that Jerome developed a consistent theology of language and the human body that inflected all of his writing projects. In doing so, the book challenges and recasts the way that this important figure in Late Antiquity has been understood. This study maps the first seven years of Jerome’s time in Bethlehem (386–393). Treating his commentaries on Paul, his hagiography, his controversy with Jovinian, his correspondence with Augustine, and his translation of Hebrew, the book shows Jerome to be immersed in the exciting and dangerous currents moving through late antique Christianity.
Author:
In Jerome of Stridon and the Ethics of Literary Production in Late Antiquity Thomas E. Hunt argues that Jerome developed a consistent theology of language and the human body that inflected all of his writing projects. In doing so, the book challenges and recasts the way that this important figure in Late Antiquity has been understood. This study maps the first seven years of Jerome’s time in Bethlehem (386–393). Treating his commentaries on Paul, his hagiography, his controversy with Jovinian, his correspondence with Augustine, and his translation of Hebrew, the book shows Jerome to be immersed in the exciting and dangerous currents moving through late antique Christianity.
Editor:
An international team of twenty scholars under Edmondo F. Lupieri’s direction produced Mary Magdalene from the New Testament to the New Age and Beyond. While the historical figure of the Magdalene may be lost forever, the construction of her literary images and their transformations and adaptations over the centuries are a lively testimony to human creativity and faith. Different pictures of Mary travelled through time and space, from history to legend and mythology, crossed religious boundaries, going beyond the various Christianities, to become a “sign of contradiction” for many. This book describes a special case of biblical reception history, that of the New Testament figure of a woman whose presence at the side of Jesus has been disturbing for some, but proves to be inspiring for others.
Editor:
An international team of twenty scholars under Edmondo F. Lupieri’s direction produced Mary Magdalene from the New Testament to the New Age and Beyond. While the historical figure of the Magdalene may be lost forever, the construction of her literary images and their transformations and adaptations over the centuries are a lively testimony to human creativity and faith. Different pictures of Mary travelled through time and space, from history to legend and mythology, crossed religious boundaries, going beyond the various Christianities, to become a “sign of contradiction” for many. This book describes a special case of biblical reception history, that of the New Testament figure of a woman whose presence at the side of Jesus has been disturbing for some, but proves to be inspiring for others.
Author:
In The Shepherd of Hermas and the Pauline Legacy, Jonathan E. Soyars traces the influence of Pauline literary traditions upon one of the most widely attested and influential apocalyptic texts from early Christianity. Scholarship largely considers Hermas to have known very little about Pauline letters, but by looking beyond verbatim quotations Soyars discovers extensive evidence of his adoption, adaptation, and synthesis of identifiable Pauline material in the Visions, Mandates, and Similitudes sections. Hermas emerges as a Pauline interpreter who creatively engages topics and themes developed within and across the Pauline letters through time. These results reconnect the Shepherd with early Paulinism and extend reconstructions of the sphere of Pauline influence in the second century C.E.
Author:
In The Shepherd of Hermas and the Pauline Legacy, Jonathan E. Soyars traces the influence of Pauline literary traditions upon one of the most widely attested and influential apocalyptic texts from early Christianity. Scholarship largely considers Hermas to have known very little about Pauline letters, but by looking beyond verbatim quotations Soyars discovers extensive evidence of his adoption, adaptation, and synthesis of identifiable Pauline material in the Visions, Mandates, and Similitudes sections. Hermas emerges as a Pauline interpreter who creatively engages topics and themes developed within and across the Pauline letters through time. These results reconnect the Shepherd with early Paulinism and extend reconstructions of the sphere of Pauline influence in the second century C.E.
Editor:
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.
The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.
In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.
Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.
In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.
Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
Editor:
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.
The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.
In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.
Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.
In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.
Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
Sortilege—the making of decisions by casting lots—was widely practiced in the Mediterranean world during the period known as late antiquity, between the third and eighth centuries CE. In My Lots are in Thy Hands: Sortilege and its Practitioners in Late Antiquity, AnneMarie Luijendijk and William Klingshirn have collected fourteen essays that examine late antique lot divination, especially but not exclusively through texts preserved in Greek, Latin, Coptic, and Syriac. Employing the overlapping perspectives of religious studies, classics, anthropology, economics, and history, contributors study a variety of topics, including the hermeneutics and operations of divinatory texts, the importance of diviners and their instruments, and the place of faith and doubt in the search for hidden order in a seemingly random world.
Sortilege—the making of decisions by casting lots—was widely practiced in the Mediterranean world during the period known as late antiquity, between the third and eighth centuries CE. In My Lots are in Thy Hands: Sortilege and its Practitioners in Late Antiquity, AnneMarie Luijendijk and William Klingshirn have collected fourteen essays that examine late antique lot divination, especially but not exclusively through texts preserved in Greek, Latin, Coptic, and Syriac. Employing the overlapping perspectives of religious studies, classics, anthropology, economics, and history, contributors study a variety of topics, including the hermeneutics and operations of divinatory texts, the importance of diviners and their instruments, and the place of faith and doubt in the search for hidden order in a seemingly random world.
Author:
In Tradition and Innovation, Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai’s baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore’s Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
Author:
In Tradition and Innovation, Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai’s baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore’s Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
This book explores how early Christian communities constructed, developed, and asserted their identity and authority in various socio-cultural contexts in Asia Minor and Greece in the first five centuries CE. With the help of the database Inscriptiones Christianae Graecae (ICG), special attention is given to ancient inscriptions which represent a rich and valuable source of information on the early Christians’ social and religious identity, family networks, authority structures, and place and function in society. This collection of essays by various specialists of Early Christianity, Epigraphy, and Late Antiquity, offers a broad geographical survey of the expansion and socio-cultural development of Christianity/ies in Asia Minor and Greece, and sheds new light on the religious transformation of the Later Roman Empire.
This book explores how early Christian communities constructed, developed, and asserted their identity and authority in various socio-cultural contexts in Asia Minor and Greece in the first five centuries CE. With the help of the database Inscriptiones Christianae Graecae (ICG), special attention is given to ancient inscriptions which represent a rich and valuable source of information on the early Christians’ social and religious identity, family networks, authority structures, and place and function in society. This collection of essays by various specialists of Early Christianity, Epigraphy, and Late Antiquity, offers a broad geographical survey of the expansion and socio-cultural development of Christianity/ies in Asia Minor and Greece, and sheds new light on the religious transformation of the Later Roman Empire.
From Plato, through Jesus, to Late Antiquity
This first volume of the new Brill series “Ancient Philosophy & Religion” is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca’s religio-philosophical understanding of 'consolation', compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity.
From Plato, through Jesus, to Late Antiquity
This first volume of the new Brill series “Ancient Philosophy & Religion” is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca’s religio-philosophical understanding of 'consolation', compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity.
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