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Karaite Texts and Studies, Volume 13
Series:
Études sur le judaïsme médiéval
A critical scholarly edition of the Karaite Yefet ben ʿEli ha-Levi's (10th-century) Judaeo-Arabic translation of and commentary on the prophetic books Amos, Haggai, and Malachi, including a comparison of 19 manuscripts and an extensive introduction. The introduction discusses Yefet's exegesis of the three books, his approaches to the biblical narratives, his polemic with the Rabbanites, and the exegetical principles he uses in his translation of the verses. Yefet ben ʿEli was one of the most important biblical commentators of the early Middle Ages. He translated all the books of the Bible into Judaeo-Arabic and composed a long commentary on them. His commentaries on the books of Amos, Haggai, and Malachi reflect his method of biblical exegesis and present unique interpretive ideas.
Karaite Texts and Studies, Volume 13
Series:
Études sur le judaïsme médiéval
A critical scholarly edition of the Karaite Yefet ben ʿEli ha-Levi's (10th-century) Judaeo-Arabic translation of and commentary on the prophetic books Amos, Haggai, and Malachi, including a comparison of 19 manuscripts and an extensive introduction. The introduction discusses Yefet's exegesis of the three books, his approaches to the biblical narratives, his polemic with the Rabbanites, and the exegetical principles he uses in his translation of the verses. Yefet ben ʿEli was one of the most important biblical commentators of the early Middle Ages. He translated all the books of the Bible into Judaeo-Arabic and composed a long commentary on them. His commentaries on the books of Amos, Haggai, and Malachi reflect his method of biblical exegesis and present unique interpretive ideas.
King David in the Image of the Shekhinah in Kabbalistic Literature
In
The Feminine Messiah: King David in the Image of the Shekhina in Kabbalistic Literature, Ruth Kara-Ivanov Kaniel presents an in-depth study focusing on the centrality of the figure of King David in Jewish culture and mystical literature. King David is one of the most colorful, complex, and controversial personalities in Jewish lore. While numerous studies have focused on David's centrality to biblical literature and late antiquity, to date no comprehensive scholarly attempt has been made to investigate his image in Jewish kabbalistic literature. This innovative study also contributes to the understanding of the connection between the mystical and psychoanalytic perception of the self, as well as illuminating issues of gender fluidity, identity, and sexuality in medieval kabbalistic literature.
King David in the Image of the Shekhinah in Kabbalistic Literature
In
The Feminine Messiah: King David in the Image of the Shekhina in Kabbalistic Literature, Ruth Kara-Ivanov Kaniel presents an in-depth study focusing on the centrality of the figure of King David in Jewish culture and mystical literature. King David is one of the most colorful, complex, and controversial personalities in Jewish lore. While numerous studies have focused on David's centrality to biblical literature and late antiquity, to date no comprehensive scholarly attempt has been made to investigate his image in Jewish kabbalistic literature. This innovative study also contributes to the understanding of the connection between the mystical and psychoanalytic perception of the self, as well as illuminating issues of gender fluidity, identity, and sexuality in medieval kabbalistic literature.
Volume 1: Collations 1–63, Advent through Easter
The sermons here published for the first time are attributed to an otherwise unknown friar referred to simply as Frater Petrus. The collection provides evidence of actual preaching in a normal setting from fourteenth-century Germany, between the beginnings of the Franciscan order and the Observant reform movement, not by a major light of the order, but a regular member who may have held status as an intermediate-level teacher, to judge by the care with which the manuscripts were prepared. Theologically competent and gracefully presented in the conventional sermon style of the period, the collection, edited and translated by Daniel Nodes, offers scholars and students a reliable new resource in an area of sermon studies that is still in short supply.
"This volume of sixty-three sermons will shed valuable light on preaching method and style of a Franciscan friar in a normal setting of the pre-Observant fourteenth century. Daniel Nodes’s careful Latin edition with clear English translation enables readers to penetrate more deeply into biblical interpretation and instruction during the High Middle Ages."
Nigel F. Palmer, Emeritus Professor of Medieval German, St Edmund Hall, Oxford
"In the later Middle Ages, the friars created a system of mass communication based on collections of Latin model sermons which could be turned into the vernacular for lay congregations anywhere. Examples of these model sermons in critical editions are rare and critical editions accompanied by translations to which a good student can be directed are almost non-existent. Dan Nodes earns the gratitude of scholars and teachers of medieval religious history by filling this glaring gap."
D. L. d’Avray, Emeritus Professor of History, UCL
"This volume of sixty-three sermons will shed valuable light on preaching method and style of a Franciscan friar in a normal setting of the pre-Observant fourteenth century. Daniel Nodes’s careful Latin edition with clear English translation enables readers to penetrate more deeply into biblical interpretation and instruction during the High Middle Ages."
Nigel F. Palmer, Emeritus Professor of Medieval German, St Edmund Hall, Oxford
"In the later Middle Ages, the friars created a system of mass communication based on collections of Latin model sermons which could be turned into the vernacular for lay congregations anywhere. Examples of these model sermons in critical editions are rare and critical editions accompanied by translations to which a good student can be directed are almost non-existent. Dan Nodes earns the gratitude of scholars and teachers of medieval religious history by filling this glaring gap."
D. L. d’Avray, Emeritus Professor of History, UCL
Volume 1: Collations 1–63, Advent through Easter
The sermons here published for the first time are attributed to an otherwise unknown friar referred to simply as Frater Petrus. The collection provides evidence of actual preaching in a normal setting from fourteenth-century Germany, between the beginnings of the Franciscan order and the Observant reform movement, not by a major light of the order, but a regular member who may have held status as an intermediate-level teacher, to judge by the care with which the manuscripts were prepared. Theologically competent and gracefully presented in the conventional sermon style of the period, the collection, edited and translated by Daniel Nodes, offers scholars and students a reliable new resource in an area of sermon studies that is still in short supply.
"This volume of sixty-three sermons will shed valuable light on preaching method and style of a Franciscan friar in a normal setting of the pre-Observant fourteenth century. Daniel Nodes’s careful Latin edition with clear English translation enables readers to penetrate more deeply into biblical interpretation and instruction during the High Middle Ages."
Nigel F. Palmer, Emeritus Professor of Medieval German, St Edmund Hall, Oxford
"In the later Middle Ages, the friars created a system of mass communication based on collections of Latin model sermons which could be turned into the vernacular for lay congregations anywhere. Examples of these model sermons in critical editions are rare and critical editions accompanied by translations to which a good student can be directed are almost non-existent. Dan Nodes earns the gratitude of scholars and teachers of medieval religious history by filling this glaring gap."
D. L. d’Avray, Emeritus Professor of History, UCL
"This volume of sixty-three sermons will shed valuable light on preaching method and style of a Franciscan friar in a normal setting of the pre-Observant fourteenth century. Daniel Nodes’s careful Latin edition with clear English translation enables readers to penetrate more deeply into biblical interpretation and instruction during the High Middle Ages."
Nigel F. Palmer, Emeritus Professor of Medieval German, St Edmund Hall, Oxford
"In the later Middle Ages, the friars created a system of mass communication based on collections of Latin model sermons which could be turned into the vernacular for lay congregations anywhere. Examples of these model sermons in critical editions are rare and critical editions accompanied by translations to which a good student can be directed are almost non-existent. Dan Nodes earns the gratitude of scholars and teachers of medieval religious history by filling this glaring gap."
D. L. d’Avray, Emeritus Professor of History, UCL
In
The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the
filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the
filioque.
In
The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the
filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the
filioque.
In this volume, Costache endeavours to map the world as it was understood and experienced by the early Christians. Progressing from initial fears, they came to adopt a more positive view of the world through successive shifts of perception.
This did not happen overnight. Tracing these shifts, Costache considers the world of the early Christians through an interdisciplinary lens, revealing its meaningful complexity. He demonstrates that the early Christian worldview developed at the nexus of several perspectives. What facilitated this process was above all the experience of contemplating nature. When accompanied by genuine personal transformation, natural contemplation fostered the theological interpretation of the world as it had been known to the ancients.
This did not happen overnight. Tracing these shifts, Costache considers the world of the early Christians through an interdisciplinary lens, revealing its meaningful complexity. He demonstrates that the early Christian worldview developed at the nexus of several perspectives. What facilitated this process was above all the experience of contemplating nature. When accompanied by genuine personal transformation, natural contemplation fostered the theological interpretation of the world as it had been known to the ancients.
In this volume, Costache endeavours to map the world as it was understood and experienced by the early Christians. Progressing from initial fears, they came to adopt a more positive view of the world through successive shifts of perception.
This did not happen overnight. Tracing these shifts, Costache considers the world of the early Christians through an interdisciplinary lens, revealing its meaningful complexity. He demonstrates that the early Christian worldview developed at the nexus of several perspectives. What facilitated this process was above all the experience of contemplating nature. When accompanied by genuine personal transformation, natural contemplation fostered the theological interpretation of the world as it had been known to the ancients.
This did not happen overnight. Tracing these shifts, Costache considers the world of the early Christians through an interdisciplinary lens, revealing its meaningful complexity. He demonstrates that the early Christian worldview developed at the nexus of several perspectives. What facilitated this process was above all the experience of contemplating nature. When accompanied by genuine personal transformation, natural contemplation fostered the theological interpretation of the world as it had been known to the ancients.