Medieval Theories of Divine Providence 1250-1350 Mikko Posti presents a historical and philosophical study of the doctrine of divine providence in 13th- and 14th-century Latin philosophical theology. In addition to offering a fresh and engaging reading of Thomas Aquinas’s ideas concerning providence, Posti focuses on Siger of Brabant, Peter Auriol and Thomas Bradwardine, among others.
The book also provides an extended treatment of the relatively little-known 13th-century work
Liber de bona fortuna, consisting of Latin translations of chapters found originally in Aristotle’s
Ethica Eudemia and
Magna moralia. In their treatments of
Liber de bona fortuna, the medieval theologians provided philosophically interesting explanations of good fortune and its relationship to divine providence.
Nicolaus Mameranus, Matthew Tibble recovers an obscure but revealing body of poetry and political commentary that the Imperial poet laureate Nicolaus Mameranus produced for the court of Mary I of England during the visit of her husband, Philip II of Spain, in 1557.
Where most studies portray this period as one of decline and decay, Tibble argues instead that, for many Catholics, 1557 was characterised by hope and a sense of progression. He argues that the royal couple successfully re-forged their image as the embodiment of a political union that many considered the foundation of a new Anglo-Habsburg dynasty, and, equally successfully, represented their dual monarchy as a bastion in the fight to reform Catholic Christianity in response to the Protestant Reformation.
The eighth-century English missionary and church reformer Boniface was a highly influential figure in early medieval Europe. His career in modern-day Germany, France, and the Netherlands is attested in an exceptional number of textual sources: a correspondence of over 150 letters, Latin poetry, church council records, sermons, and penitentials. Numerous saints’ lives and modern devotional materials further reveal how he was remembered by the religious communities that claim him as a foundational figure.
This volume comprises the latest scholarship on Boniface and his fellow missionaries, examining the written materials associated with Boniface, his impacts on the regions of Europe where he worked (Hessia, Thuringia, Bavaria, Frisia, and Francia), and the development of his cult in the Middle Ages and today.
Contributors include: Michel Aaij, John-Henry Clay, Michael Glatthaar, Shannon Godlove, Leanne Good, Petra Kehl, Felice Lifshitz, Rob Meens, Michael Edward Moore, Marco Mostert, James Palmer, Janneke Raaijmakers, Rudolf Schieffer, Emily Thornbury, Siegfried Weichlein, and Barbara Yorke.
The Excommunication of Elizabeth I, Aislinn Muller examines the excommunication and deposition of Queen Elizabeth I of England by the Roman Catholic Church, and its political afterlife during her reign. Muller shows that Elizabeth’s excommunication was a crucial turning point for both Catholics and Protestants, one that irrevocably changed attitudes towards the queen, widened political participation and resistance, and posed a destabilising threat to her regime.
The Excommunication of Elizabeth I demonstrates how this event exacerbated religious tensions in England’s foreign and domestic politics, and how Elizabeth’s conflict with the papacy shaped the development of anti-Catholicism in post-Reformation England.
This volume provides a series of new perspectives on the political, military and religious history of the reign Fernando III, king of Castile-León from 1217-1252. The essays collected here address the conquest of al-Andalus and the policies of Fernando III, Christian-Muslim relations in the Peninsula, the creation and curation of royal networks of power, the role of women at the Castilian court, and the impact of religious change in Castile-León. Assembling an international group of eleven leading scholars on this period of Iberian history, this volume combines military and religious history with a variety of novel approaches and methodologies to ask new and exciting questions about the reign of Fernando III and his place in medieval European history.
Contributors are Martín Alvira Cabrer, Carlos de Ayala Martínez, Janna Bianchini, Bárbara Boloix Gallardo, Cristina Catalina, Francisco García Fitz, Francisco García-Serrano, Edward L. Holt, Kyle C. Lincoln, Miriam Shadis, and Teresa Witcombe.
Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995,
Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work. The Indices consist of a General Index and a separate Index of Works.
Carrying on the Tradition Garrett Davidson employs a variety of largely unutilized print, as well as archival sources collected from the Near East, North Africa, India, Europe, and North America. He analyses these sources to excavate the fundamental reinvention of the conceptions and practices of hadith transmission that resulted from the establishment of the hadith canon. Further, the book examines how hadith scholars reimagined the transmission of hadith, not as a scholarly tool, as it had originally been, but instead as, among other things, an act of pious emulation of the forefathers. It demonstrates the emergence of new genres and subgenres of hadith literature, as a result of this shift, examining them as artefacts of the cultural, social, and intellectual history of Muslim religiosity from the tenth to twentieth centuries.
This monograph offers a full inventory and analysis of all of the extant correspondence between the bishops of Hispania and Rome from the third to the seventh century. No such study has been executed in any language. The study intends to enlighten the reader on how the bishops of Hispania and the Roman pontiffs interacted with each other. Of interest is the development of the Petrine Primacy and how it was applied in many situations where Rome was asked to intervene in Hispania, dealing with issues including the liturgy, creeds, heresy, sacraments, episcopal authority, ecclesiology, papal authority and more.