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Approches nouvelles de la violence et de la démocratie
Series:
Islam in Africa, Volume: 24
L’islam ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Mais des marabouts interviennent aussi pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient jusque-là à stabiliser le Sénégal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
Approches nouvelles de la violence et de la démocratie
Series:
Islam in Africa, Volume: 24
L’islam ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Mais des marabouts interviennent aussi pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient jusque-là à stabiliser le Sénégal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
Muslim women’s freedom, or assumed lack thereof, has long been a Western obsession. Almost never do we ask, what does agency look like to Muslim women? Who or what do they think constrains them, and how do they challenge that? Focussing on the little-researched area of the Australian Muslim community, this book brings together for the first time diverse accounts from Australian Muslim researchers, leaders, and community workers to interrogate how Muslim women understand, experience, and fight for agency. Academic and activist, personal and political, this ground-breaking book features the people at the centre of the debate.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
Series:
Muslim Minorities, Volume: 38
Muslim women’s freedom, or assumed lack thereof, has long been a Western obsession. Almost never do we ask, what does agency look like to Muslim women? Who or what do they think constrains them, and how do they challenge that? Focussing on the little-researched area of the Australian Muslim community, this book brings together for the first time diverse accounts from Australian Muslim researchers, leaders, and community workers to interrogate how Muslim women understand, experience, and fight for agency. Academic and activist, personal and political, this ground-breaking book features the people at the centre of the debate.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
Contributors are Feda Abdo, Amira Aftab, Mahsheed Ansari, Fadi Baghdadi, Susan Carland, Tasneem Chopra, Mehreen Faruqi, Derya Iner, Balawyn Jones, Souha Korbatieh, Ghena Krayem, Mehal Krayem and Ayah Wehbe.
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work. The Indices consist of a General index and a separate Index of Works.
A History of Religious Thought in Early Islam
Translator:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
A History of Religious Thought in Early Islam
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
Life and Politics of Brotherhood in Modern Turkey
In Reading Islam Fabio Vicini offers a journey within the intimate relations, reading practices, and forms of intellectual engagement that regulate Muslim life in two enclosed religious communities in Istanbul. Combining anthropological observation with textual and genealogical analysis, he illustrates how the modes of thought and social engagement promoted by these two communities are the outcome of complex intellectual entanglements with modern discourses about science, education, the self, and Muslims’ place and responsibility in society. In this way, Reading Islam sheds light on the formation of new generations of faithful and socially active Muslims over the last thirty years and on their impact on the turn of Turkey from an assertive secularist Republic to an Islamic-oriented form of governance.
Life and Politics of Brotherhood in Modern Turkey
In Reading Islam Fabio Vicini offers a journey within the intimate relations, reading practices, and forms of intellectual engagement that regulate Muslim life in two enclosed religious communities in Istanbul. Combining anthropological observation with textual and genealogical analysis, he illustrates how the modes of thought and social engagement promoted by these two communities are the outcome of complex intellectual entanglements with modern discourses about science, education, the self, and Muslims’ place and responsibility in society. In this way, Reading Islam sheds light on the formation of new generations of faithful and socially active Muslims over the last thirty years and on their impact on the turn of Turkey from an assertive secularist Republic to an Islamic-oriented form of governance.
Self, Land, and Text Among Evangelical Volunteers in Jerusalem
In Walking on the Pages of the Word of God Aron Engberg explores the religious language and identities of evangelical volunteer workers in contemporary Jerusalem. The volunteers are connected to Christian organizations which consider their work a natural consequence of the biblical promises to Israel and their responsibility to “bless the Jewish people”.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Self, Land, and Text Among Evangelical Volunteers in Jerusalem
In Walking on the Pages of the Word of God Aron Engberg explores the religious language and identities of evangelical volunteer workers in contemporary Jerusalem. The volunteers are connected to Christian organizations which consider their work a natural consequence of the biblical promises to Israel and their responsibility to “bless the Jewish people”.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
A History of Religious Thought in Early Islam
Translator:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of time as an unparalleled reference work.
A History of Religious Thought in Early Islam
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of time as an unparalleled reference work.
When Prayers Are Not Enough
The chapters of Religion, Gender, and Family Violence: When Prayers Are Not Enough have been written from multiple disciplinary perspectives (sociology, religious studies, law) and based on research within diverse religious traditions including Christianity, Islam, and Judaism, as well as new religious movements. Similarities and differences between traditions are highlighted based on empirical research which shows how people actually deal with family violence in different contexts. This book also addresses some of the larger historical and political backgrounds that impact the experiences of family violence amongst ethno-religious minorities. The lives of religious victims and perpetrators of family violence are considered, as well as the responsibilities of religious leaders, congregations and secular professionals in addressing this widespread social problem.
When Prayers Are Not Enough
The chapters of Religion, Gender, and Family Violence: When Prayers Are Not Enough have been written from multiple disciplinary perspectives (sociology, religious studies, law) and based on research within diverse religious traditions including Christianity, Islam, and Judaism, as well as new religious movements. Similarities and differences between traditions are highlighted based on empirical research which shows how people actually deal with family violence in different contexts. This book also addresses some of the larger historical and political backgrounds that impact the experiences of family violence amongst ethno-religious minorities. The lives of religious victims and perpetrators of family violence are considered, as well as the responsibilities of religious leaders, congregations and secular professionals in addressing this widespread social problem.
Contemporary Politics and Social Dynamics
Series:
Muslim Minorities, Volume: 28
Volume Editor:
Islam in Spain has been transformed from a historical to a social matter in recent decades, attracting the attention of experts from a variety of disciplines. However, contributions to the field have been somewhat disperse. The multidisciplinary nature of the research done -mainly by specialists in Islamic Studies, Anthropology, Sociology and Law- has not been conducive to debates between specialists or to the publication of comprehensive works that recognize the wealth of views and findings.
Observing Islam in Spain contains the keys to understanding current debates about the presence of Muslim citizens in Spain with regard to symbolism and public space, the law, ritual, the question of re-Islamization and the association-building and political participation of young people and women.
Contributors are Marta Alonso Cabré, José María Contreras Mazarío, Khalid Ghali, Aitana Guia, Alberto López Bargados, Salvatore Madonia, Laura Mijares, Jordi Moreras, Ana I. Planet Contreras, Ángeles Ramírez, Óscar Salguero Montaño, Ariadna Solé Arraràs and Virtudes Téllez Delgado.
Observing Islam in Spain contains the keys to understanding current debates about the presence of Muslim citizens in Spain with regard to symbolism and public space, the law, ritual, the question of re-Islamization and the association-building and political participation of young people and women.
Contributors are Marta Alonso Cabré, José María Contreras Mazarío, Khalid Ghali, Aitana Guia, Alberto López Bargados, Salvatore Madonia, Laura Mijares, Jordi Moreras, Ana I. Planet Contreras, Ángeles Ramírez, Óscar Salguero Montaño, Ariadna Solé Arraràs and Virtudes Téllez Delgado.
Contemporary Politics and Social Dynamics
Series:
Muslim Minorities, Volume: 28
Volume Editor:
Islam in Spain has been transformed from a historical to a social matter in recent decades, attracting the attention of experts from a variety of disciplines. However, contributions to the field have been somewhat disperse. The multidisciplinary nature of the research done -mainly by specialists in Islamic Studies, Anthropology, Sociology and Law- has not been conducive to debates between specialists or to the publication of comprehensive works that recognize the wealth of views and findings.
Observing Islam in Spain contains the keys to understanding current debates about the presence of Muslim citizens in Spain with regard to symbolism and public space, the law, ritual, the question of re-Islamization and the association-building and political participation of young people and women.
Contributors are Marta Alonso Cabré, José María Contreras Mazarío, Khalid Ghali, Aitana Guia, Alberto López Bargados, Salvatore Madonia, Laura Mijares, Jordi Moreras, Ana I. Planet Contreras, Ángeles Ramírez, Óscar Salguero Montaño, Ariadna Solé Arraràs and Virtudes Téllez Delgado.
Observing Islam in Spain contains the keys to understanding current debates about the presence of Muslim citizens in Spain with regard to symbolism and public space, the law, ritual, the question of re-Islamization and the association-building and political participation of young people and women.
Contributors are Marta Alonso Cabré, José María Contreras Mazarío, Khalid Ghali, Aitana Guia, Alberto López Bargados, Salvatore Madonia, Laura Mijares, Jordi Moreras, Ana I. Planet Contreras, Ángeles Ramírez, Óscar Salguero Montaño, Ariadna Solé Arraràs and Virtudes Téllez Delgado.