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The Journeys of Kalila and Dimna: Fables in the Literature and Arts of the Islamic World
Kalīla wa-Dimna is one of the best-known texts of medieval Arabic literature and counts among the most illustrated works in the Islamic world. The extent of the corpus and its journey through the ages make it the ideal material for a reflection on the evolution of iconography in Islamic art. The studies gathered in this volume edited by Eloïse Brac de la Perrière, Aïda El Khiari and Annie Vernay-Nouri, showcase a wide diversity of approaches that convincingly crosses textual investigation, codicology, iconographical study, and physico-chemical analyses. They explore new tracks, either by devoting themselves to the examination of unknown or rarely studied manuscripts, or by proposing innovative readings of this extremely rich work that is Kalīla wa-Dimna.
Kalīla wa-Dimna est l'un des textes les plus célèbres de la littérature arabe médiévale et compte parmi les œuvres les plus illustrées du monde islamique. L'étendue du corpus et son parcours à travers les âges en font un extraordinaire matériau pour mener une réflexion sur l’image dans l’histoire des arts islamiques. Les études rassemblées dans ce volume dirigé par Eloïse Brac de la Perrière, Aïda El Khiari et Annie Vernay-Nouri, mettent en œuvre une grande diversité d'approches croisant investigation textuelle, codicologique, iconographique et analyses physico-chimiques. Elles explorent toutes des pistes nouvelles, soit en se consacrant à l'examen de manuscrits inédits ou très rarement étudiés, soit en proposant des lectures innovantes de cette œuvre extrêmement riche qu’est Kalīla wa-Dimna.
Contributors: Eloïse Brac de la Perrière, Nathalie Buisson, Mounia Chekhab-Abudaya, Frantz Chaigne, Anna Contadini, Jean-Charles Coulon, Françoise Cuisance, Aïda El Khiari, Rajana Fatima Amalarajah, Béatrice Gruendler, Mika Natif, Bernard O’Kane, Hoa Perriguey, Yves Porter, Francis Richard, Valérie Saurel, Christine Van Ruymbeke, Annie Vernay-Nouri.
The volume is co-published by Brill, Leiden, and the Bibliothèque nationale de France.
Kalīla wa-Dimna est l'un des textes les plus célèbres de la littérature arabe médiévale et compte parmi les œuvres les plus illustrées du monde islamique. L'étendue du corpus et son parcours à travers les âges en font un extraordinaire matériau pour mener une réflexion sur l’image dans l’histoire des arts islamiques. Les études rassemblées dans ce volume dirigé par Eloïse Brac de la Perrière, Aïda El Khiari et Annie Vernay-Nouri, mettent en œuvre une grande diversité d'approches croisant investigation textuelle, codicologique, iconographique et analyses physico-chimiques. Elles explorent toutes des pistes nouvelles, soit en se consacrant à l'examen de manuscrits inédits ou très rarement étudiés, soit en proposant des lectures innovantes de cette œuvre extrêmement riche qu’est Kalīla wa-Dimna.
Contributors: Eloïse Brac de la Perrière, Nathalie Buisson, Mounia Chekhab-Abudaya, Frantz Chaigne, Anna Contadini, Jean-Charles Coulon, Françoise Cuisance, Aïda El Khiari, Rajana Fatima Amalarajah, Béatrice Gruendler, Mika Natif, Bernard O’Kane, Hoa Perriguey, Yves Porter, Francis Richard, Valérie Saurel, Christine Van Ruymbeke, Annie Vernay-Nouri.
The volume is co-published by Brill, Leiden, and the Bibliothèque nationale de France.
The Journeys of Kalila and Dimna: Fables in the Literature and Arts of the Islamic World
Kalīla wa-Dimna is one of the best-known texts of medieval Arabic literature and counts among the most illustrated works in the Islamic world. The extent of the corpus and its journey through the ages make it the ideal material for a reflection on the evolution of iconography in Islamic art. The studies gathered in this volume edited by Eloïse Brac de la Perrière, Aïda El Khiari and Annie Vernay-Nouri, showcase a wide diversity of approaches that convincingly crosses textual investigation, codicology, iconographical study, and physico-chemical analyses. They explore new tracks, either by devoting themselves to the examination of unknown or rarely studied manuscripts, or by proposing innovative readings of this extremely rich work that is Kalīla wa-Dimna.
Kalīla wa-Dimna est l'un des textes les plus célèbres de la littérature arabe médiévale et compte parmi les œuvres les plus illustrées du monde islamique. L'étendue du corpus et son parcours à travers les âges en font un extraordinaire matériau pour mener une réflexion sur l’image dans l’histoire des arts islamiques. Les études rassemblées dans ce volume dirigé par Eloïse Brac de la Perrière, Aïda El Khiari et Annie Vernay-Nouri, mettent en œuvre une grande diversité d'approches croisant investigation textuelle, codicologique, iconographique et analyses physico-chimiques. Elles explorent toutes des pistes nouvelles, soit en se consacrant à l'examen de manuscrits inédits ou très rarement étudiés, soit en proposant des lectures innovantes de cette œuvre extrêmement riche qu’est Kalīla wa-Dimna.
Contributors: Eloïse Brac de la Perrière, Nathalie Buisson, Mounia Chekhab-Abudaya, Frantz Chaigne, Anna Contadini, Jean-Charles Coulon, Françoise Cuisance, Aïda El Khiari, Rajana Fatima Amalarajah, Béatrice Gruendler, Mika Natif, Bernard O’Kane, Hoa Perriguey, Yves Porter, Francis Richard, Valérie Saurel, Christine Van Ruymbeke, Annie Vernay-Nouri.
The volume is co-published by Brill, Leiden, and the Bibliothèque nationale de France.
Kalīla wa-Dimna est l'un des textes les plus célèbres de la littérature arabe médiévale et compte parmi les œuvres les plus illustrées du monde islamique. L'étendue du corpus et son parcours à travers les âges en font un extraordinaire matériau pour mener une réflexion sur l’image dans l’histoire des arts islamiques. Les études rassemblées dans ce volume dirigé par Eloïse Brac de la Perrière, Aïda El Khiari et Annie Vernay-Nouri, mettent en œuvre une grande diversité d'approches croisant investigation textuelle, codicologique, iconographique et analyses physico-chimiques. Elles explorent toutes des pistes nouvelles, soit en se consacrant à l'examen de manuscrits inédits ou très rarement étudiés, soit en proposant des lectures innovantes de cette œuvre extrêmement riche qu’est Kalīla wa-Dimna.
Contributors: Eloïse Brac de la Perrière, Nathalie Buisson, Mounia Chekhab-Abudaya, Frantz Chaigne, Anna Contadini, Jean-Charles Coulon, Françoise Cuisance, Aïda El Khiari, Rajana Fatima Amalarajah, Béatrice Gruendler, Mika Natif, Bernard O’Kane, Hoa Perriguey, Yves Porter, Francis Richard, Valérie Saurel, Christine Van Ruymbeke, Annie Vernay-Nouri.
The volume is co-published by Brill, Leiden, and the Bibliothèque nationale de France.
The Thousand and One Nights does not fall into a scholarly canon or into the category of popular literature. It takes its place within a middle literature that circulated widely in medieval times. The Nights gradually entered world literature through the great novels of the day and through music, cinema and other art forms. Material inspired by the Nights has continued to emerge from many different countries, periods, disciplines and languages, and the scope of the Nights has continued to widen, making the collection a universal work from every point of view. The essays in this volume scrutinize the expanse of sources for this monumental work of Arabic literature and follow the trajectory of the Nights’ texts, the creative, scholarly commentaries, artistic encounters and relations to science.
Contributors: Ibrahim Akel, Rasoul Aliakbari, Daniel Behar, Aboubakr Chraïbi, Anne E. Duggan, William Granara, Rafika Hammoudi, Dominique Jullien, Abdelfattah Kilito, Magdalena Kubarek, Michael James Lundell, Ulrich Marzolph, Adam Mestyan, Eyüp Özveren, Marina Paino, Daniela Potenza, Arafat Abdur Razzaque, Ahmed Saidy, Johannes Thomann and Ilaria Vitali.
Contributors: Ibrahim Akel, Rasoul Aliakbari, Daniel Behar, Aboubakr Chraïbi, Anne E. Duggan, William Granara, Rafika Hammoudi, Dominique Jullien, Abdelfattah Kilito, Magdalena Kubarek, Michael James Lundell, Ulrich Marzolph, Adam Mestyan, Eyüp Özveren, Marina Paino, Daniela Potenza, Arafat Abdur Razzaque, Ahmed Saidy, Johannes Thomann and Ilaria Vitali.
The Thousand and One Nights does not fall into a scholarly canon or into the category of popular literature. It takes its place within a middle literature that circulated widely in medieval times. The Nights gradually entered world literature through the great novels of the day and through music, cinema and other art forms. Material inspired by the Nights has continued to emerge from many different countries, periods, disciplines and languages, and the scope of the Nights has continued to widen, making the collection a universal work from every point of view. The essays in this volume scrutinize the expanse of sources for this monumental work of Arabic literature and follow the trajectory of the Nights’ texts, the creative, scholarly commentaries, artistic encounters and relations to science.
Contributors: Ibrahim Akel, Rasoul Aliakbari, Daniel Behar, Aboubakr Chraïbi, Anne E. Duggan, William Granara, Rafika Hammoudi, Dominique Jullien, Abdelfattah Kilito, Magdalena Kubarek, Michael James Lundell, Ulrich Marzolph, Adam Mestyan, Eyüp Özveren, Marina Paino, Daniela Potenza, Arafat Abdur Razzaque, Ahmed Saidy, Johannes Thomann and Ilaria Vitali.
Contributors: Ibrahim Akel, Rasoul Aliakbari, Daniel Behar, Aboubakr Chraïbi, Anne E. Duggan, William Granara, Rafika Hammoudi, Dominique Jullien, Abdelfattah Kilito, Magdalena Kubarek, Michael James Lundell, Ulrich Marzolph, Adam Mestyan, Eyüp Özveren, Marina Paino, Daniela Potenza, Arafat Abdur Razzaque, Ahmed Saidy, Johannes Thomann and Ilaria Vitali.
Vol. V, Sections 1-2: The Arab Thieves
Editor / Translator:
In The Arab Thieves, Peter Webb critically explores the classic tales of pre-Islamic Arabian outlaws in Arabic Literature. A group of Arabian camel-rustlers became celebrated figures in Muslim memories of pre-Islam, and much poetry ascribed to them and stories about their escapades grew into an outlaw tradition cited across Arabic literature. The ninth/fifteenth-century Egyptian historian al-Maqrīzī arranged biographies of ten outlaws into a chapter on ‘Arab Thieves’ in his wide-ranging history of the world before Muhammad. This volume presents the first critical edition of al-Maqrīzī’s text with a fully annotated English translation, alongside a detailed study that interrogates the outlaw lore to uncover the ways in which Arabic writers constructed outlaw identities and how al-Maqrīzī used the tales to communicate his vision of pre-Islam. Via an exhaustive survey of early Arabic sources about the outlaws and comparative readings with outlaw traditions in other world literatures, The Arab Thieves reveals how Arabic literature crafted lurid narratives about criminality and employed them to tell ancient Arab history.
Vol. V, Sections 1-2: The Arab Thieves
In The Arab Thieves, Peter Webb critically explores the classic tales of pre-Islamic Arabian outlaws in Arabic Literature. A group of Arabian camel-rustlers became celebrated figures in Muslim memories of pre-Islam, and much poetry ascribed to them and stories about their escapades grew into an outlaw tradition cited across Arabic literature. The ninth/fifteenth-century Egyptian historian al-Maqrīzī arranged biographies of ten outlaws into a chapter on ‘Arab Thieves’ in his wide-ranging history of the world before Muhammad. This volume presents the first critical edition of al-Maqrīzī’s text with a fully annotated English translation, alongside a detailed study that interrogates the outlaw lore to uncover the ways in which Arabic writers constructed outlaw identities and how al-Maqrīzī used the tales to communicate his vision of pre-Islam. Via an exhaustive survey of early Arabic sources about the outlaws and comparative readings with outlaw traditions in other world literatures, The Arab Thieves reveals how Arabic literature crafted lurid narratives about criminality and employed them to tell ancient Arab history.
The Turkish Novel and the Quest for Rationality is the first book to contextualize the Turkish novel with regard to the intellectual developments motivating the Turkish modernization project since the 18th century. The book provides a dialectical narrative for the emergence and development of the Turkish novel in order to highlight the genre’s critical role within the modernization project. In doing so, it also delineates the changing forms the novel assumes in the Turkish context from a platform for new literature to a manifestation of crisis in the face of totalizing rationality. Vis-a-vis modernization's engagement with rationality, The Turkish Novel and the Quest for Rationality reveals unexplored ways of conceptualizing the development of the genre in non-western contexts.
The Turkish Novel and the Quest for Rationality is the first book to contextualize the Turkish novel with regard to the intellectual developments motivating the Turkish modernization project since the 18th century. The book provides a dialectical narrative for the emergence and development of the Turkish novel in order to highlight the genre’s critical role within the modernization project. In doing so, it also delineates the changing forms the novel assumes in the Turkish context from a platform for new literature to a manifestation of crisis in the face of totalizing rationality. Vis-a-vis modernization's engagement with rationality, The Turkish Novel and the Quest for Rationality reveals unexplored ways of conceptualizing the development of the genre in non-western contexts.
Annotated Translations and Commentaries
The present volume consists of translated anecdotes, on musicological and socio-cultural topics, from al-Iṣbahānī’s Kitāb al-Aghānī al-Kabīr (The Grand Book of Songs) with annotations and commentaries. It deals with musical rhythmic and melodic modes, technical terms and treatises; music instruments; composition techniques and processes; education and oral/written transmissions; vocal and instrumental performances and their aesthetics; solo and ensemble music; change and its inevitability; musical and textual improvisations; ṭarab and the acute emotions of joy or grief; medieval dances; social status. Though extracts from The Grand Book of Songs have been translated in European languages since 1816, this work presents a much larger and more comprehensive scope that will benefit musicologists, medievalist and Middle Eastern scholars as well as the general reader.
Annotated Translations and Commentaries
The present volume consists of translated anecdotes, on musicological and socio-cultural topics, from al-Iṣbahānī’s Kitāb al-Aghānī al-Kabīr (The Grand Book of Songs) with annotations and commentaries. It deals with musical rhythmic and melodic modes, technical terms and treatises; music instruments; composition techniques and processes; education and oral/written transmissions; vocal and instrumental performances and their aesthetics; solo and ensemble music; change and its inevitability; musical and textual improvisations; ṭarab and the acute emotions of joy or grief; medieval dances; social status. Though extracts from The Grand Book of Songs have been translated in European languages since 1816, this work presents a much larger and more comprehensive scope that will benefit musicologists, medievalist and Middle Eastern scholars as well as the general reader.
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
Supplement volume SIII-ii offers the thee Indices (authors, titles, and Western editors/publishers).
In Poet of Jordan, William Tamplin presents two decades’ worth of the political poetry of Muhammad Fanatil al-Hajaya, a Bedouin poet from Jordan and a public figure whose voice channels a popular strain of popular Arab political thought. Tamplin’s footnoted translations are supplemented with a biography, interviews, and pictures in order to contextualize the man behind the poetry.
The aesthetics and politics of vernacular Arabic poetry have long gone undervalued. By offering a close study of the life and work of Hajaya, Tamplin demonstrates the impact that one poet’s voice can have on the people and leaders of the contemporary Middle East.
The aesthetics and politics of vernacular Arabic poetry have long gone undervalued. By offering a close study of the life and work of Hajaya, Tamplin demonstrates the impact that one poet’s voice can have on the people and leaders of the contemporary Middle East.
In Poet of Jordan, William Tamplin presents two decades’ worth of the political poetry of Muhammad Fanatil al-Hajaya, a Bedouin poet from Jordan and a public figure whose voice channels a popular strain of popular Arab political thought. Tamplin’s footnoted translations are supplemented with a biography, interviews, and pictures in order to contextualize the man behind the poetry.
The aesthetics and politics of vernacular Arabic poetry have long gone undervalued. By offering a close study of the life and work of Hajaya, Tamplin demonstrates the impact that one poet’s voice can have on the people and leaders of the contemporary Middle East.
The aesthetics and politics of vernacular Arabic poetry have long gone undervalued. By offering a close study of the life and work of Hajaya, Tamplin demonstrates the impact that one poet’s voice can have on the people and leaders of the contemporary Middle East.
In Ibāḍī Texts from the 2nd/8th Century Abdulrahman Al-Salimi and Wilferd Madelung present an edition of fourteen Ibāḍī religious texts and explain their contents and extraordinary source value for the early history of Islam. The Ibāḍīs constitutes the moderate wing of the Kharijite opposition movement to the Umayyad and ‘Abbasid caliphates. The texts edited are mostly polemical letters to opponents or exhortatory to followers by ‘Abd Allah b. Ibad , Abu l-‘Ubayda Muslim b. Abi Karima and other Ibadi leaders in Basra, Oman and Hadramawt. An epistle detailing the offences of the caliph ‘Uthman is by the early Kufan historiographer al-Haytham b. ‘Adi. By their early date and independence of the mainstream historical tradition these txts offer the modern historian of Islam an invaluable complement to the well-known literary sources.
In Ibāḍī Texts from the 2nd/8th Century Abdulrahman Al-Salimi and Wilferd Madelung present an edition of fourteen Ibāḍī religious texts and explain their contents and extraordinary source value for the early history of Islam. The Ibāḍīs constitutes the moderate wing of the Kharijite opposition movement to the Umayyad and ‘Abbasid caliphates. The texts edited are mostly polemical letters to opponents or exhortatory to followers by ‘Abd Allah b. Ibad , Abu l-‘Ubayda Muslim b. Abi Karima and other Ibadi leaders in Basra, Oman and Hadramawt. An epistle detailing the offences of the caliph ‘Uthman is by the early Kufan historiographer al-Haytham b. ‘Adi. By their early date and independence of the mainstream historical tradition these txts offer the modern historian of Islam an invaluable complement to the well-known literary sources.