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Ein Zeugnis Jerusalemer Theologie und Frömmigkeit in der Mitte des vorchristlichen Jahrhunderts
Ein Zeugnis Jerusalemer Theologie und Frömmigkeit in der Mitte des vorchristlichen Jahrhunderts
Aus dem Nachlaß herausgegeben und bearbeitet von P.W. van der Horst
Fifteen years after his death the last book by Willem Cornelis van Unnik (1910-1978) is now published. This great scholar presents here the results of his thorough investigation of self-definition in the Jewish diaspora of late antiquity. After an introductory chapter which includes a brief history of research, Van Unnik investigates the semantic field of the Greek term
diaspora, the use of this word in the Septuagint and the New Testament, the history of the term in post-biblical Jewish and Christian writings, and the theological understanding of the term.
Van Unnik concludes that in Jewish circles living in the diaspora has always been regarded as an essentially negative and frightening phenomenon, much more so than many modern investigations would have us believe. The main text of this book. The main text of this book is completely from the pen of Van Unnik; only the footnotes were missing. The editor has added footnotes and an extensive biographical-bibliographical introduction and appendices.
Van Unnik concludes that in Jewish circles living in the diaspora has always been regarded as an essentially negative and frightening phenomenon, much more so than many modern investigations would have us believe. The main text of this book. The main text of this book is completely from the pen of Van Unnik; only the footnotes were missing. The editor has added footnotes and an extensive biographical-bibliographical introduction and appendices.
Aus dem Nachlaß herausgegeben und bearbeitet von P.W. van der Horst
Fifteen years after his death the last book by Willem Cornelis van Unnik (1910-1978) is now published. This great scholar presents here the results of his thorough investigation of self-definition in the Jewish diaspora of late antiquity. After an introductory chapter which includes a brief history of research, Van Unnik investigates the semantic field of the Greek term
diaspora, the use of this word in the Septuagint and the New Testament, the history of the term in post-biblical Jewish and Christian writings, and the theological understanding of the term.
Van Unnik concludes that in Jewish circles living in the diaspora has always been regarded as an essentially negative and frightening phenomenon, much more so than many modern investigations would have us believe. The main text of this book. The main text of this book is completely from the pen of Van Unnik; only the footnotes were missing. The editor has added footnotes and an extensive biographical-bibliographical introduction and appendices.
Van Unnik concludes that in Jewish circles living in the diaspora has always been regarded as an essentially negative and frightening phenomenon, much more so than many modern investigations would have us believe. The main text of this book. The main text of this book is completely from the pen of Van Unnik; only the footnotes were missing. The editor has added footnotes and an extensive biographical-bibliographical introduction and appendices.
Rabbinic Interpretations of Sotah
Writing the Wayward Wife is a study of rabbinic interpretations of sotah, the law concerning the woman suspected of adultery (Numbers 5:11-31).
The focus of the book is on interpretations of sotah in tannaitic and amoraic texts: the Mishnah, Tosefta, Midrash Halakhah, Midrash Aggadah, and the Palestinian and Babylonian Talmuds. The body of the work is in-depth analysis of the legal and ritual proceedings. Jewish Greek interpretations (Josephus, Philo, and LXX) also are addressed, along with the Protevangelium of James, and fragments from the Dead Sea Scrolls and Cairo Geniza. Finally, the disappearance of the ritual is discussed, with implications for the development of rabbinic authority.
In previous secondary literature, the law of sotah has been understood as either proto-feminist or misogynist. This book argues that neither of these are appropriate paradigms. Rather, this book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
The focus of the book is on interpretations of sotah in tannaitic and amoraic texts: the Mishnah, Tosefta, Midrash Halakhah, Midrash Aggadah, and the Palestinian and Babylonian Talmuds. The body of the work is in-depth analysis of the legal and ritual proceedings. Jewish Greek interpretations (Josephus, Philo, and LXX) also are addressed, along with the Protevangelium of James, and fragments from the Dead Sea Scrolls and Cairo Geniza. Finally, the disappearance of the ritual is discussed, with implications for the development of rabbinic authority.
In previous secondary literature, the law of sotah has been understood as either proto-feminist or misogynist. This book argues that neither of these are appropriate paradigms. Rather, this book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
Rabbinic Interpretations of Sotah
Writing the Wayward Wife is a study of rabbinic interpretations of sotah, the law concerning the woman suspected of adultery (Numbers 5:11-31).
The focus of the book is on interpretations of sotah in tannaitic and amoraic texts: the Mishnah, Tosefta, Midrash Halakhah, Midrash Aggadah, and the Palestinian and Babylonian Talmuds. The body of the work is in-depth analysis of the legal and ritual proceedings. Jewish Greek interpretations (Josephus, Philo, and LXX) also are addressed, along with the Protevangelium of James, and fragments from the Dead Sea Scrolls and Cairo Geniza. Finally, the disappearance of the ritual is discussed, with implications for the development of rabbinic authority.
In previous secondary literature, the law of sotah has been understood as either proto-feminist or misogynist. This book argues that neither of these are appropriate paradigms. Rather, this book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
The focus of the book is on interpretations of sotah in tannaitic and amoraic texts: the Mishnah, Tosefta, Midrash Halakhah, Midrash Aggadah, and the Palestinian and Babylonian Talmuds. The body of the work is in-depth analysis of the legal and ritual proceedings. Jewish Greek interpretations (Josephus, Philo, and LXX) also are addressed, along with the Protevangelium of James, and fragments from the Dead Sea Scrolls and Cairo Geniza. Finally, the disappearance of the ritual is discussed, with implications for the development of rabbinic authority.
In previous secondary literature, the law of sotah has been understood as either proto-feminist or misogynist. This book argues that neither of these are appropriate paradigms. Rather, this book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
The Interpretation of Ezekiel 28:11-19 in Late Antiquity
The oracle against the King of Tyre, found in Ezekiel 28.12-19, is a difficult text that inspired diverse interpretations in Late Antiquity. For example, according to one rabbinic tradition the text spoke of the first man, Adam, while the Church Fathers found in the same text a description of the fall of Satan. This book studies the rabbinic sources, patristic literature, the Targum, and the ancient translations, and seeks to understand the reasons for the diverse interpretation, the interaction between the exegetical traditions and the communities of interpreters, in particular between Jews and Christians, and the effect the specific form and wording of the text had on the formation and development of each interpretation.
The Interpretation of Ezekiel 28:11-19 in Late Antiquity
The oracle against the King of Tyre, found in Ezekiel 28.12-19, is a difficult text that inspired diverse interpretations in Late Antiquity. For example, according to one rabbinic tradition the text spoke of the first man, Adam, while the Church Fathers found in the same text a description of the fall of Satan. This book studies the rabbinic sources, patristic literature, the Targum, and the ancient translations, and seeks to understand the reasons for the diverse interpretation, the interaction between the exegetical traditions and the communities of interpreters, in particular between Jews and Christians, and the effect the specific form and wording of the text had on the formation and development of each interpretation.
Second, Revised Edition
This is a new and revised edition of the book first published 1980. It contains new introductory and concluding chapters as well as a Bibliography and updated Index. Furthermore, substantial corrections, updates, and changes have been made in the original text. The changes concern matters of language and style, they nuance the line of argumentation, and they update the discussion of major issues. The new chapters fill several scholarly gaps that have opened since the initial publication of this book in 1980. The new Introductory Chapter explores new venues and issues in the study and assessment of the Hekhalot literature and relevant passages in apocalyptic literature, and this in light of epistemological and ontological considerations. The Concluding Chapter discusses the ritual praxis of the experience of the Hekhalot mystics and its affitnity to magic, and this in terms of new approaches to ritual theory.
Second, Revised Edition
This is a new and revised edition of the book first published 1980. It contains new introductory and concluding chapters as well as a Bibliography and updated Index. Furthermore, substantial corrections, updates, and changes have been made in the original text. The changes concern matters of language and style, they nuance the line of argumentation, and they update the discussion of major issues. The new chapters fill several scholarly gaps that have opened since the initial publication of this book in 1980. The new Introductory Chapter explores new venues and issues in the study and assessment of the Hekhalot literature and relevant passages in apocalyptic literature, and this in light of epistemological and ontological considerations. The Concluding Chapter discusses the ritual praxis of the experience of the Hekhalot mystics and its affitnity to magic, and this in terms of new approaches to ritual theory.
Actes du colloque international tenu en Sorbonne, à Paris, les 8 et 9 juin 2010
Editor:
David Hamidović
Les termes « messie » et « messianisme » recouvrent aujourd’hui une désignation exagérément large au regard de leur sens initial dans le judaïsme et le christianisme. Ils sont utilisés dans des contextes qui empruntent souvent inconsciemment aux modèles rhétoriques à l’oeuvre dans le judaïsme ancien et dans le christianisme primitif. Le livre s’intéresse à ces modèles qui caractérisent l’histoire intellectuelle du premier messianisme juif. Tout d’abord, l’émergence du messianisme est examinée à travers les modèles de divinisation du roi dans le Proche-Orient ancien (Égypte, Mésopotamie, culture cananéenne), et à travers l’évolution de l’idéologie royale dans l’Israël ancien. D'autre part, les premiers textes chrétiens ont mis en avant la fusion des attentes messianiques en une seule figure de messie (Jésus-Christ), mais la pluralité des figures messianiques semble prévaloir dans la littérature juive ancienne.
____________________________________
The words ‘messiah’ and ‘messianism’ are presently used in a too wide significance in comparison with their original meaning in Judaism and
Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
____________________________________
The words ‘messiah’ and ‘messianism’ are presently used in a too wide significance in comparison with their original meaning in Judaism and
Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
Actes du colloque international tenu en Sorbonne, à Paris, les 8 et 9 juin 2010
Editor:
David Hamidović
Les termes « messie » et « messianisme » recouvrent aujourd’hui une désignation exagérément large au regard de leur sens initial dans le judaïsme et le christianisme. Ils sont utilisés dans des contextes qui empruntent souvent inconsciemment aux modèles rhétoriques à l’oeuvre dans le judaïsme ancien et dans le christianisme primitif. Le livre s’intéresse à ces modèles qui caractérisent l’histoire intellectuelle du premier messianisme juif. Tout d’abord, l’émergence du messianisme est examinée à travers les modèles de divinisation du roi dans le Proche-Orient ancien (Égypte, Mésopotamie, culture cananéenne), et à travers l’évolution de l’idéologie royale dans l’Israël ancien. D'autre part, les premiers textes chrétiens ont mis en avant la fusion des attentes messianiques en une seule figure de messie (Jésus-Christ), mais la pluralité des figures messianiques semble prévaloir dans la littérature juive ancienne.
____________________________________
The words ‘messiah’ and ‘messianism’ are presently used in a too wide significance in comparison with their original meaning in Judaism and
Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
____________________________________
The words ‘messiah’ and ‘messianism’ are presently used in a too wide significance in comparison with their original meaning in Judaism and
Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
The Dead Sea Scrolls at Qumran and the Concept of a Library presents twelve articles by renowned experts in the Dead Sea Scrolls and Qumran studies. These articles explore from various angles the question of whether or not the collection of manuscripts found in the eleven caves in the vicinity of Khirbet Qumran can be characterized as a “library,” and, if so, what the relation of that library is to the ruins of Qumran and the group of Jews that inhabited them. The essays fall into the following categories: the collection as a whole, subcollections within the overall corpus, and the implications of identifying the Qumran collection as a library.
The Dead Sea Scrolls at Qumran and the Concept of a Library presents twelve articles by renowned experts in the Dead Sea Scrolls and Qumran studies. These articles explore from various angles the question of whether or not the collection of manuscripts found in the eleven caves in the vicinity of Khirbet Qumran can be characterized as a “library,” and, if so, what the relation of that library is to the ruins of Qumran and the group of Jews that inhabited them. The essays fall into the following categories: the collection as a whole, subcollections within the overall corpus, and the implications of identifying the Qumran collection as a library.
Dead Sea Scrolls Handbook presents Hebrew and Aramaic transcriptions of approximately 450 non-biblical texts from Qumran, arranged according to the sequential number of the composition and the Qumran Cave. Thus, the texts are arranged as follows: 1Q14, 1QpHab, 1Q15, 1Q16, 1Q17, and so forth. This arrangement provides straightforward access to the texts in a single volume and facilitates usage of the
Handbook. The
Handbook’s texts, derived from the works of competent and accomplished Qumran scholars, represent significant contributions to Qumran studies.
Dead Sea Scrolls Handbook presents Hebrew and Aramaic transcriptions of approximately 450 non-biblical texts from Qumran, arranged according to the sequential number of the composition and the Qumran Cave. Thus, the texts are arranged as follows: 1Q14, 1QpHab, 1Q15, 1Q16, 1Q17, and so forth. This arrangement provides straightforward access to the texts in a single volume and facilitates usage of the
Handbook. The
Handbook’s texts, derived from the works of competent and accomplished Qumran scholars, represent significant contributions to Qumran studies.
Proceedings of the Inaugural Conference of Nyack College's Graduate Program in Ancient Judaism and Christian Origins, August 29th, 2013
In
The Gospels in First Century Judaea experts of Greco-Roman Judaism employ their expertise to offer fresh and innovative interpretations of gospel texts. Each study examines closely a passage from one of the four canonical gospels in order to shed light on it from various pertinent subject areas (e.g., linguistics, archaeology, fine art).
The studies presented in this volume follow on the heels of more than forty years of research into the Jewish backgrounds of the New Testament, with one innovative development, namely, reading and interpreting the gospels as accounts that originate in the first century Judaea and play a more integral role in the body of ancient Jewish literature.
The studies presented in this volume follow on the heels of more than forty years of research into the Jewish backgrounds of the New Testament, with one innovative development, namely, reading and interpreting the gospels as accounts that originate in the first century Judaea and play a more integral role in the body of ancient Jewish literature.
Proceedings of the Inaugural Conference of Nyack College's Graduate Program in Ancient Judaism and Christian Origins, August 29th, 2013
In
The Gospels in First Century Judaea experts of Greco-Roman Judaism employ their expertise to offer fresh and innovative interpretations of gospel texts. Each study examines closely a passage from one of the four canonical gospels in order to shed light on it from various pertinent subject areas (e.g., linguistics, archaeology, fine art).
The studies presented in this volume follow on the heels of more than forty years of research into the Jewish backgrounds of the New Testament, with one innovative development, namely, reading and interpreting the gospels as accounts that originate in the first century Judaea and play a more integral role in the body of ancient Jewish literature.
The studies presented in this volume follow on the heels of more than forty years of research into the Jewish backgrounds of the New Testament, with one innovative development, namely, reading and interpreting the gospels as accounts that originate in the first century Judaea and play a more integral role in the body of ancient Jewish literature.