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Ancient Israelite and Early Jewish Literature offers more than simply an introduction to the Old Testament (Hebrew Bible). The Hebrew Bible remains not only the primary quantitative source for our knowledge of the literature of Ancient Israel, it also enjoys decisive religious and cultural significance for both Judaism and Christianity. However, increased interest in Early Judaism as successor to the religion of Ancient Israel and background to the New Testament demands an introduction that guides the reader through the maze of Jewish literature dating from the Hellenistic and Early Roman periods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
Ancient Israelite and Early Jewish Literature offers more than simply an introduction to the Old Testament (Hebrew Bible). The Hebrew Bible remains not only the primary quantitative source for our knowledge of the literature of Ancient Israel, it also enjoys decisive religious and cultural significance for both Judaism and Christianity. However, increased interest in Early Judaism as successor to the religion of Ancient Israel and background to the New Testament demands an introduction that guides the reader through the maze of Jewish literature dating from the Hellenistic and Early Roman periods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
Ancient Israelite and Early Jewish Literature offers more than simply an introduction to the Old Testament (Hebrew Bible). The Hebrew Bible remains not only the primary quantitative source for our knowledge of the literature of Ancient Israel, it also enjoys decisive religious and cultural significance for both Judaism and Christianity. However, increased interest in Early Judaism as successor to the religion of Ancient Israel and background to the New Testament demands an introduction that guides the reader through the maze of Jewish literature dating from the Hellenistic and Early Roman periods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
Ancient Israelite and Early Jewish Literature offers more than simply an introduction to the Old Testament (Hebrew Bible). The Hebrew Bible remains not only the primary quantitative source for our knowledge of the literature of Ancient Israel, it also enjoys decisive religious and cultural significance for both Judaism and Christianity. However, increased interest in Early Judaism as successor to the religion of Ancient Israel and background to the New Testament demands an introduction that guides the reader through the maze of Jewish literature dating from the Hellenistic and Early Roman periods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
This introduction primarily offers a literary and historical-critical approach to the material it treats. Given the nature of certain Ancient Israelite inscriptions, the books of the Hebrew bible and the texts of Early Judaism, however, it contains some religio-historical or theological explanations where appropriate. In particular, the literary-historical analysis found in this volume underlines the canonical character of the Hebrew Bible.
The book concludes with a helpful appendix that briefly explains technical concepts and exegetical methods.
In
Gelübde im antiken Judentum und frühesten Christentum stellt Daniel Schumann auf breiter Quellenbasis die Diskurse zum „Gelübdewesen“ dar, wie sie sich in antik-jüdischen und frühchristlichen Quellen aus der Zeit des Zweiten Tempels schriftlich niedergeschlagen haben. Er zeigt dabei auf, wie Judentum und Christentum seit der Spätantike durch die Rezeption dieser Diskurse in ihrer Religionspraxis an antiken Formen des Gelübdewesen partizipierten und dieses auch weiterentwickelten. Ferner legt er offen, wie sich in jüdischer wie auch christlicher Wahrnehmung Stimmen der Wertschätzung aber auch der Reserviertheit durch die Jahrhunderte hindurch aneinanderreihen; handelt es sich doch beim Gelübdewesen um eine kultpraktische Übung, bei der Heil und Unheil so nah beieinander zu liegen scheinen wie wohl sonst bei kaum einer anderen frömmigkeitlichen Handlung.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In
Gelübde im antiken Judentum und frühesten Christentum stellt Daniel Schumann auf breiter Quellenbasis die Diskurse zum „Gelübdewesen“ dar, wie sie sich in antik-jüdischen und frühchristlichen Quellen aus der Zeit des Zweiten Tempels schriftlich niedergeschlagen haben. Er zeigt dabei auf, wie Judentum und Christentum seit der Spätantike durch die Rezeption dieser Diskurse in ihrer Religionspraxis an antiken Formen des Gelübdewesen partizipierten und dieses auch weiterentwickelten. Ferner legt er offen, wie sich in jüdischer wie auch christlicher Wahrnehmung Stimmen der Wertschätzung aber auch der Reserviertheit durch die Jahrhunderte hindurch aneinanderreihen; handelt es sich doch beim Gelübdewesen um eine kultpraktische Übung, bei der Heil und Unheil so nah beieinander zu liegen scheinen wie wohl sonst bei kaum einer anderen frömmigkeitlichen Handlung.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
In Gelübde im antiken Judentum und frühesten Christentum Daniel Schumann aims to trace the earliest discourses on vows, as they are recorded in ancient Jewish and early Christian sources from the time of the Second Temple. He also shows how Judaism and Christianity have participated in ancient forms of vow-making since late antiquity and how they also have developed these discourses further. By presenting these discourses on the basis of a broad range of sources, he reveals how in Jewish as well as in Christian perception, voices of esteem but also of reservation have been raised throughout the centuries. After all, vows are a cult-practical exercise in which well-being and disaster are in closer proximity than in most other acts of devotion.
Papers of the Second International Conference on the Deuterocanonical Books, Pápa, Hungary, 9-11 June, 2005
This volume publishes papers delivered at the Second International Conference on the Deuterocanonical Books (Pápa, Hungary). This conference dealt with the Books of the Maccabees. As such, this was the most extended discussion of these books that ever took place at a scholarly meeting. The volume contains articles on the textual forms, traditions, theology and ideology of the books, and demonstrates the books’ relationship with the contemporary literature of early Judaism.
Papers of the Second International Conference on the Deuterocanonical Books, Pápa, Hungary, 9-11 June, 2005
This volume publishes papers delivered at the Second International Conference on the Deuterocanonical Books (Pápa, Hungary). This conference dealt with the Books of the Maccabees. As such, this was the most extended discussion of these books that ever took place at a scholarly meeting. The volume contains articles on the textual forms, traditions, theology and ideology of the books, and demonstrates the books’ relationship with the contemporary literature of early Judaism.
In recent years there has been a lively debate about the early Enoch literature and its place in Judaism. This volume is intended to represent that debate, by juxtaposing pairs of articles on several key issues: the textual evidence, the relationship to the Torah, the calendar, the relation to wisdom, the relation to the temple, the sociological setting and the relation to the Dead Sea Scrolls. It is not the intention of the editors to impose a consensus, but rather to stimulate discussion by bringing together divergent viewpoints. The book should be a useful textbook not only on the Enoch literature and apocalypticism, but more generally on Second Temple Judaism.
In recent years there has been a lively debate about the early Enoch literature and its place in Judaism. This volume is intended to represent that debate, by juxtaposing pairs of articles on several key issues: the textual evidence, the relationship to the Torah, the calendar, the relation to wisdom, the relation to the temple, the sociological setting and the relation to the Dead Sea Scrolls. It is not the intention of the editors to impose a consensus, but rather to stimulate discussion by bringing together divergent viewpoints. The book should be a useful textbook not only on the Enoch literature and apocalypticism, but more generally on Second Temple Judaism.
Dead Sea Scrolls and Other Early Jewish Studies in Honour of Florentino García Martínez
This volume contains forty-eight essays, presented by friends, colleagues and students from many countries, in honour of Florentino García Martínez, director of the Groningen Qumran Institute, editor-in-chief of the Journal for the Study of Judaism, and professor in Leuven. The majority of the essays are in the areas of the honoree’s own scholarship and interests, including primarily Qumranica, but also many other fields of Second Temple Judaism, from late biblical texts and Septuagint up to early rabbinic writings. Florentino’s own polyglottism, evident from his bibliography, and his close relations with many scholars from Southern Europe, is reflected in the inclusion of a few French, Spanish and Italian articles in this volume.
Dead Sea Scrolls and Other Early Jewish Studies in Honour of Florentino García Martínez
This volume contains forty-eight essays, presented by friends, colleagues and students from many countries, in honour of Florentino García Martínez, director of the Groningen Qumran Institute, editor-in-chief of the Journal for the Study of Judaism, and professor in Leuven. The majority of the essays are in the areas of the honoree’s own scholarship and interests, including primarily Qumranica, but also many other fields of Second Temple Judaism, from late biblical texts and Septuagint up to early rabbinic writings. Florentino’s own polyglottism, evident from his bibliography, and his close relations with many scholars from Southern Europe, is reflected in the inclusion of a few French, Spanish and Italian articles in this volume.
Interpretation, Identity and Tradition in Ancient Judaism
This volume brings together a wide range of international scholars of Ancient Judaism, in celebration of the career of Betsy Halpern-Amaru. The essays in the first section, Interpreting Ritual Texts, examine Jewish ritual praxis in late antiquity, highlighting the ways in which text and ritual intersect in the process of interpretation. Mapping Diaspora Identities asks how Diaspora communities came to understand the Bible’s preoccupation with land, and how land was used to figure ancient authors’ depictions of “center” and “margin” in drawing the boundaries of Jewish communities, and of Jewish identity. Finally, Rewriting Tradition explores rewriting of biblical stories in Hellenistic and later Jewish sources, and the ways that authors work through the tradition to reflect their current realities and their hopes for the future.
Interpretation, Identity and Tradition in Ancient Judaism
This volume brings together a wide range of international scholars of Ancient Judaism, in celebration of the career of Betsy Halpern-Amaru. The essays in the first section, Interpreting Ritual Texts, examine Jewish ritual praxis in late antiquity, highlighting the ways in which text and ritual intersect in the process of interpretation. Mapping Diaspora Identities asks how Diaspora communities came to understand the Bible’s preoccupation with land, and how land was used to figure ancient authors’ depictions of “center” and “margin” in drawing the boundaries of Jewish communities, and of Jewish identity. Finally, Rewriting Tradition explores rewriting of biblical stories in Hellenistic and later Jewish sources, and the ways that authors work through the tradition to reflect their current realities and their hopes for the future.
Approches narrative, historico-critique, perspectives théologiques
For the majority of scholars, the
Animal Apocalypse is a militant text, a piece of pro-Maccabean propaganda. This text, however, develops theological reflections that are distinctly different from a justification of an armed struggle. Its themes are even incompatible with the Maccabean movement. It is impossible to condemn the Second Temple and, at the same time, mobilise people for a fight in order to purify that very Temple. After dealing with text-critical issues, this work challenges the thesis that the text is military propaganda through the use of narrative and historical approaches. The analyses, besides proposing a new way of a studying an apocalypse, spell out the peculiarity and the significance of the theology of the
Animal Apocalypse in connection with the biblical history of Israel and the theology of the Qumran community.
Approches narrative, historico-critique, perspectives théologiques
For the majority of scholars, the
Animal Apocalypse is a militant text, a piece of pro-Maccabean propaganda. This text, however, develops theological reflections that are distinctly different from a justification of an armed struggle. Its themes are even incompatible with the Maccabean movement. It is impossible to condemn the Second Temple and, at the same time, mobilise people for a fight in order to purify that very Temple. After dealing with text-critical issues, this work challenges the thesis that the text is military propaganda through the use of narrative and historical approaches. The analyses, besides proposing a new way of a studying an apocalypse, spell out the peculiarity and the significance of the theology of the
Animal Apocalypse in connection with the biblical history of Israel and the theology of the Qumran community.
Spa Culture and Medicine in Ancient Eastern Mediterranean
The book deals with leisure, pleasure and healing at the thermo-mineral sites in the Levant since the biblical era throughout the Hellenistic, Roman, Byzantine, and early Muslim periods. It looks closely at the question of whether the spas, which are models for social interaction between pagans, Christians and Jews, served as sacred cult places or popular sites of healing. The main objectives of the book are as follows: • Clarifying the leisure-time activities at the spas based on Classical and Rabbinic literature, pilgrims’ travel-books, Syriac and Arabic texts, the Geniza fragments, cartographic evidence, and archaeological findings. • Lightening the daily life, healing cults, medical recommendations and treatments. • Examining the social history of medicine at the curative baths.
Spa Culture and Medicine in Ancient Eastern Mediterranean
The book deals with leisure, pleasure and healing at the thermo-mineral sites in the Levant since the biblical era throughout the Hellenistic, Roman, Byzantine, and early Muslim periods. It looks closely at the question of whether the spas, which are models for social interaction between pagans, Christians and Jews, served as sacred cult places or popular sites of healing. The main objectives of the book are as follows: • Clarifying the leisure-time activities at the spas based on Classical and Rabbinic literature, pilgrims’ travel-books, Syriac and Arabic texts, the Geniza fragments, cartographic evidence, and archaeological findings. • Lightening the daily life, healing cults, medical recommendations and treatments. • Examining the social history of medicine at the curative baths.
Evidence for a Haftarah Cycle in Second Temple Judaism
It is indeed remarkable that although Philo has quoted extensively from the Pentateuch, his works contain no more than forty-six references to the Prophets and Writings. The author provides a convincing explanation for every one of these citations. It corroborates the thesis that Philo availed himself of lexicographic aids and midrashic material, and further, that even when the language of their composition was Hebrew/Aramaic, that he used them in Greek translation. It identifies a circle engaged in esoteric philosophic allegorization of Scriptures, with which Philo associated, and it finds that the specific quotations from the Prophets point to the existence, already in the 1st century CE, of a traditional
Haftarah Cycle. The book fills a long felt lacuna.
Evidence for a Haftarah Cycle in Second Temple Judaism
It is indeed remarkable that although Philo has quoted extensively from the Pentateuch, his works contain no more than forty-six references to the Prophets and Writings. The author provides a convincing explanation for every one of these citations. It corroborates the thesis that Philo availed himself of lexicographic aids and midrashic material, and further, that even when the language of their composition was Hebrew/Aramaic, that he used them in Greek translation. It identifies a circle engaged in esoteric philosophic allegorization of Scriptures, with which Philo associated, and it finds that the specific quotations from the Prophets point to the existence, already in the 1st century CE, of a traditional
Haftarah Cycle. The book fills a long felt lacuna.