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Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature. Essays in Honor of Birger A. Pearson
Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.
A Study of the Impact of Platonism on the “Fifth Gospel”
Now available in Open Access thanks to the support of the University of Helsinki. In The Gospel of Thomas and Plato, Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
Social Networks and Religious Identity in Late Antique Egypt
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE.
Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique ‘religion’ as a social phenomenon
The Coptic Gnostic Library is the only authoritative edition of many of the Coptic writings of the Gnostics from the first centuries AD. It was originally published by Brill in fourteen hardback volumes as part of the Nag Hammadi (and Manichaean) Studies series between 1975 and 1995, under the general editorship of James M. Robinson.

The Coptic Gnostic Library contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. Each text has its own introduction, and full indexes are provided. The Coptic Gnostic Library is the starting point for all research into ancient Gnosticism. It is the result of decades of dedicated research by the most distinguished international scholars in this field.

The Coptic Gnostic Library continues where the Dead Sea Scrolls left off. Our main sources of information for the Gnostic religion are the so-called Nag Hammadi codices, written in Coptic. These were unearthed in 1945 near the town of Nag Hammadi in Upper Egypt. The texts literally begin where the Dead Sea Scrolls end. Their discovery is considered equally significant as the Dead Sea Scrolls themselves, bringing to light a long-hidden wealth of information and insights into early Judaism and the roots of Christianity. Furthermore, these writings clearly show that the Gnostic religion was not only a force that interacted with early Christianity and Judaism in their formative periods, but also a significant religious movement in its own right.

Features and Benefits
- Online edition of the original 14 hardback Nag Hammadi Codices
- Complete and unabridged
- Facing Coptic texts and English translations, Introductions, Notes, and Indexes
- Instant and fully searchable access to the equivalent of more than 5,000 pages of print.
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The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom
In The Tradition of Hermes Trismegistus, Christian H. Bull argues that the treatises attributed to Hermes Trismegistus reflect the spiritual exercises and ritual practices of loosely organized brotherhoods in Egypt. These small groups were directed by Egyptian priests educated in the traditional lore of the temples, but also conversant with Greek philosophy. Such priests, who were increasingly dispossessed with the gradual demise of the Egyptian temples, could find eager adherents among a Greek-speaking audience seeking for the wisdom of the Egyptian Hermes, who was widely considered to be an important source for the philosophies of Pythagoras and Plato. The volume contains a comprehensive analysis of the myths of Hermes Trismegistus, a reevaluation of the Way of Hermes, and a contextualization of this ritual tradition.