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Essays in Honour of John D. Turner
This Festschrift honors the life and work of John D. Turner (Charles J. Mach University Professor of Classics and History at the University of Nebraska at Lincoln) on the occasion of his 75th birthday. Professor Turner’s work has been of profound importance for the study of the interaction between Greek philosophy and Gnosticism in late antiquity. This volume contains essays by international scholars on a broad range of topics that deal with Sethian, Valentinian and other early Christian thought, as well as with Platonism and Neoplatonism, and offer a variety of perspectives spanning intellectual history, Greek and Coptic philology, and the study of religions.
Essays in Honour of John D. Turner
This Festschrift honors the life and work of John D. Turner (Charles J. Mach University Professor of Classics and History at the University of Nebraska at Lincoln) on the occasion of his 75th birthday. Professor Turner’s work has been of profound importance for the study of the interaction between Greek philosophy and Gnosticism in late antiquity. This volume contains essays by international scholars on a broad range of topics that deal with Sethian, Valentinian and other early Christian thought, as well as with Platonism and Neoplatonism, and offer a variety of perspectives spanning intellectual history, Greek and Coptic philology, and the study of religions.
Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature. Essays in Honor of Birger A. Pearson
Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.
Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature. Essays in Honor of Birger A. Pearson
Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.
Studies on the Chester Beatty Kephalaia Codex
In
Mani at the Court of the Persian Kings the authors explore evidence arising from their project to edit the Chester Beatty
Kephalaia codex. This new text presents Mani at the heart of Sasanian Iran in dialogue with its sages and nobles, acting as a cultural mediator between East and West and interpreter of Christian, Iranian, and Indian traditions. Nine chapters study Mani’s appropriation of the ‘law of Zarades’ and of Iranian epic; suggest a new understanding of his last days; and analyse his formative role in the history of late antique religions.
These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
Studies on the Chester Beatty Kephalaia Codex
In
Mani at the Court of the Persian Kings the authors explore evidence arising from their project to edit the Chester Beatty
Kephalaia codex. This new text presents Mani at the heart of Sasanian Iran in dialogue with its sages and nobles, acting as a cultural mediator between East and West and interpreter of Christian, Iranian, and Indian traditions. Nine chapters study Mani’s appropriation of the ‘law of Zarades’ and of Iranian epic; suggest a new understanding of his last days; and analyse his formative role in the history of late antique religions.
These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
This collection of essays—the ninth volume in Brill’s Pauline Studies series—features Paul and his relationship to knowledge. Gnosis, the Greek word generally translated as "knowledge," is broadly interpreted, and the essays contained in this volume revolve around both a more general notion of knowledge in relation to Paul and more specific references to Gnosticism. Several of these essays discuss Paul’s use of "knowledge" words, Paul’s knowledge and understanding of key themes and ideas in his writings, Paul’s interpreters in light of gnostics like Valentinus and Marcion, and Gnosticism in light of Paul’s letters. This collection of essays exposes the reader to crucial topics regarding Paul and Gnosis that are not readily addressed elsewhere.
Series:
Pauline Studies, Volume: 9
This collection of essays—the ninth volume in Brill’s Pauline Studies series—features Paul and his relationship to knowledge. Gnosis, the Greek word generally translated as "knowledge," is broadly interpreted, and the essays contained in this volume revolve around both a more general notion of knowledge in relation to Paul and more specific references to Gnosticism. Several of these essays discuss Paul’s use of "knowledge" words, Paul’s knowledge and understanding of key themes and ideas in his writings, Paul’s interpreters in light of gnostics like Valentinus and Marcion, and Gnosticism in light of Paul’s letters. This collection of essays exposes the reader to crucial topics regarding Paul and Gnosis that are not readily addressed elsewhere.
A Study of the Impact of Platonism on the “Fifth Gospel”
Now available in Open Access thanks to the support of the University of Helsinki. In
The Gospel of Thomas and Plato, Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
A Study of the Impact of Platonism on the “Fifth Gospel”
Now available in Open Access thanks to the support of the University of Helsinki. In
The Gospel of Thomas and Plato, Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
In
The Platonizing Sethian Background of Plotinus’s Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
In
The Platonizing Sethian Background of Plotinus’s Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
A crucial element in the thought of the third-century CE philosopher Plotinus—his conception of mystical union with the One—cannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinus’s school.
In
Hellenistic Astronomy: The Science in Its Contexts, new essays by renowned scholars address questions about what the ancient science of the heavens was in the ancient Near East and Mediterranean worlds, and the numerous contexts in which it was pursued. Together, these essays will enable readers not only to understand the technical accomplishments of this ancient science but also to appreciate their historical significance by locating the questions, challenges, and issues inspiring them in their political, medical, philosophical, literary, and religious contexts.
Winner of the 2020 Choice Outstanding Academic Title Award
Winner of the 2020 Choice Outstanding Academic Title Award
The Science in Its Contexts
In
Hellenistic Astronomy: The Science in Its Contexts, new essays by renowned scholars address questions about what the ancient science of the heavens was in the ancient Near East and Mediterranean worlds, and the numerous contexts in which it was pursued. Together, these essays will enable readers not only to understand the technical accomplishments of this ancient science but also to appreciate their historical significance by locating the questions, challenges, and issues inspiring them in their political, medical, philosophical, literary, and religious contexts.
Winner of the 2020 Choice Outstanding Academic Title Award
Winner of the 2020 Choice Outstanding Academic Title Award
The
Coptic Gnostic Library is the only authoritative edition of many of the Coptic writings of the Gnostics from the first centuries AD. It was originally published by Brill in fourteen hardback volumes as part of the Nag Hammadi (and Manichaean) Studies series between 1975 and 1995, under the general editorship of James M. Robinson.
The Coptic Gnostic Library contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. Each text has its own introduction, and full indexes are provided. The Coptic Gnostic Library is the starting point for all research into ancient Gnosticism. It is the result of decades of dedicated research by the most distinguished international scholars in this field.
The Coptic Gnostic Library continues where the Dead Sea Scrolls left off. Our main sources of information for the Gnostic religion are the so-called Nag Hammadi codices, written in Coptic. These were unearthed in 1945 near the town of Nag Hammadi in Upper Egypt. The texts literally begin where the Dead Sea Scrolls end. Their discovery is considered equally significant as the Dead Sea Scrolls themselves, bringing to light a long-hidden wealth of information and insights into early Judaism and the roots of Christianity. Furthermore, these writings clearly show that the Gnostic religion was not only a force that interacted with early Christianity and Judaism in their formative periods, but also a significant religious movement in its own right.
Features and Benefits
- Online edition of the original 14 hardback Nag Hammadi Codices
- Complete and unabridged
- Facing Coptic texts and English translations, Introductions, Notes, and Indexes
- Instant and fully searchable access to the equivalent of more than 5,000 pages of print.
The Coptic Gnostic Library contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. Each text has its own introduction, and full indexes are provided. The Coptic Gnostic Library is the starting point for all research into ancient Gnosticism. It is the result of decades of dedicated research by the most distinguished international scholars in this field.
The Coptic Gnostic Library continues where the Dead Sea Scrolls left off. Our main sources of information for the Gnostic religion are the so-called Nag Hammadi codices, written in Coptic. These were unearthed in 1945 near the town of Nag Hammadi in Upper Egypt. The texts literally begin where the Dead Sea Scrolls end. Their discovery is considered equally significant as the Dead Sea Scrolls themselves, bringing to light a long-hidden wealth of information and insights into early Judaism and the roots of Christianity. Furthermore, these writings clearly show that the Gnostic religion was not only a force that interacted with early Christianity and Judaism in their formative periods, but also a significant religious movement in its own right.
Features and Benefits
- Online edition of the original 14 hardback Nag Hammadi Codices
- Complete and unabridged
- Facing Coptic texts and English translations, Introductions, Notes, and Indexes
- Instant and fully searchable access to the equivalent of more than 5,000 pages of print.
The tenth and eleventh centuries are pivotal for the history of the West. The writings of Ademar of Chabannes, many of which are still unpublished, offer numerous insights into why these changes were occurring. Because his promotion of the cult of St. Martial of Limoges contains much that is exaggerated or even untrue, his writings have been viewed with suspicion. What this book seeks to do is make clear that such distrust is justified, but that there is much material in those manuscripts throwing light on the origins of the crusades, the rise of heresy, the great feudal warfare and the reality of apocalyptic fear.
The tenth and eleventh centuries are pivotal for the history of the West. The writings of Ademar of Chabannes, many of which are still unpublished, offer numerous insights into why these changes were occurring. Because his promotion of the cult of St. Martial of Limoges contains much that is exaggerated or even untrue, his writings have been viewed with suspicion. What this book seeks to do is make clear that such distrust is justified, but that there is much material in those manuscripts throwing light on the origins of the crusades, the rise of heresy, the great feudal warfare and the reality of apocalyptic fear.
This volume offers a comprehensive account of a Manichaean community in fourth-century Roman Egypt. The study analyses papyrological material from Kellis, a village in Egypt’s Dakhleh Oasis, and their implications for Manichaeism as a socio-religious movement.
Drawing on social network theory and engaging with current trends in the study of lived ancient religion, Teigen explores how lay families at Kellis cohered as a religious community. Whereas recent scholarship has seen the laity here as largely detached from distinctively Manichaean traditions, he argues that the papyri in fac reveal a community immersed in Manichaean ideas and practices. The book thereby shows how new religious identities were deeply entangled in everyday social life in late antiquity.
Drawing on social network theory and engaging with current trends in the study of lived ancient religion, Teigen explores how lay families at Kellis cohered as a religious community. Whereas recent scholarship has seen the laity here as largely detached from distinctively Manichaean traditions, he argues that the papyri in fac reveal a community immersed in Manichaean ideas and practices. The book thereby shows how new religious identities were deeply entangled in everyday social life in late antiquity.
This volume offers a comprehensive account of a Manichaean community in fourth-century Roman Egypt. The study analyses papyrological material from Kellis, a village in Egypt’s Dakhleh Oasis, and their implications for Manichaeism as a socio-religious movement.
Drawing on social network theory and engaging with current trends in the study of lived ancient religion, Teigen explores how lay families at Kellis cohered as a religious community. Whereas recent scholarship has seen the laity here as largely detached from distinctively Manichaean traditions, he argues that the papyri in fac reveal a community immersed in Manichaean ideas and practices. The book thereby shows how new religious identities were deeply entangled in everyday social life in late antiquity.
Drawing on social network theory and engaging with current trends in the study of lived ancient religion, Teigen explores how lay families at Kellis cohered as a religious community. Whereas recent scholarship has seen the laity here as largely detached from distinctively Manichaean traditions, he argues that the papyri in fac reveal a community immersed in Manichaean ideas and practices. The book thereby shows how new religious identities were deeply entangled in everyday social life in late antiquity.
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