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New investigations on the content, impact, and criticism of Aristotelianism in Antiquity, the Late Middle Ages, and modern ethics show that Aristotelianism is not an obsolete monolithic doctrine but a living and evolving tradition within philosophy. Modern philosophy and science are sometimes understood as anti-Aristotelian, and Early Modern philosophers often conceived their philosophical project as opposing medieval Aristotelianism. New Perspectives on Aristotelianism and Its Critics brings to light the inner complexity of these simplified oppositions by analysing Aristotle’s philosophy, the Aristotelian tradition, and criticism towards it within three topics – knowledge, rights, and the good life – in ancient, medieval, and modern philosophy. It explores the resources of Aristotle’s philosophy for breaking through some central impasses and simplified dichotomies of the philosophy of our time.

Contributors are: John Drummond, Sabine Föllinger, Hallvard Fossheim, Sara Heinämaa, Roberto Lambertini, Virpi Mäkinen, Fred D. Miller, Diana Quarantotto, and Miira Tuominen
In Plato's Timaeus and the Missing Fourth Guest, Donna M. Altimari Adler proposes a new Timaeus scale structure. She finds the harmonic cosmos, mathematically, at 35 A-36 D, regarding the text as a number generator. Plato's primary number sequence, she argues, yields a matrix defining a sophisticated harmony of the spheres. She stresses the Decad as the pattern governing both human perception and the generation of all things, in the Timaeus, including the World Soul and musical scale symbolizing it. She precisely identifies Plato's "fabric" and its locus of severance and solves other thorny problems of textual interpretation.
Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of the history of Neoplatonism from the 9th to the 16th century. The impact of the Elements of Theology and the Book of Causes is reconsidered on the basis of newly discovered manuscripts and evidences. This second volume revises widely accepted hypotheses about the reception of the Proclus’ text in Byzantium and the Caucasus, and about the context that made possible the composition of the Book of Causes and its translations into Latin and Hebrew. The contributions offer a unique, comparative perspective on the various ways a pagan author was acculturated to the Abrahamic traditions.
Reading Proclus and the Book of Causes, published in three volumes, is a fresh, comprehensive understanding of the history of Neoplatonism from the 9th to the 16th century. This third volume gathers contributions on key concepts of the Platonic tradition (Proclus, Plotinus, Porphyry or Sallustius) inherited and reinterpreted by Arabic (e.g. Avicenna, the Book of Causes), Byzantine (e.g. Maximus the Confessor, Ioane Petritsi) and Latin authors (e.g. Albert the Great, Thomas Aquinas, Berthold of Moosburg, Marsilio Ficino etc.). Two major themes are presently studied: causality (in respect to the One, the henads, the self-constituted substances and the first being) and the noetic triad (being-life-intellect).
This is the first critical edition of the earliest known Latin commentary on Aristotle’s Prior Analytics, the Anonymus Aurelianensis III. In addition to the critical text, Christina Thomsen Thörnqvist’s edition contains a comparative analysis of the anonymous commentary and the extant Greek commentaries as well as a full comparison between Boethius’ translation and the translation used by the commentator. The edition provides a solid foundation for further study on the earliest medieval exegesis on the Prior Analytics and is an essential resource for any scholar who wants to learn more about the development of logic in general and the medieval reception of Aristotelian syllogistic in particular.
Transcendental unity is a figure of thought of the Latin Middle Ages, which is indebted to Avicenna’s renewal of metaphysics and which is wrongly attributed to Aristotle. A specific interpretation of the demonstrable attribute determines the metaphysical reflection on ‘the one’ and turns it into a transcendental attribute of being. Notwithstanding the variety of epistemic constellations, however, this metaphysical relationship of being and unity always turns out to be a fundamental state of affairs. Transcendental unity identifies as a problem constellation, the principles of which are still effective in the critique of scholastic metaphysics in classical German philosophy.
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Since antiquity, philosophers have investigated how change works. If a thing moves from one state to another, when exactly does it start to be in its new state, and when does it cease to be in its former one? In the late Middle Ages, the "problem of the instant of change” was subject to considerable debate and gave rise to sophisticated theories; it became popular and controversial again in the second half of the twentieth century. The studies collected here constitute the first attempt at tackling the different aspects of an issue that, until now, have been the object of seminal but isolated forays. They do so in through a historical perspective, offering both the medieval and the contemporary viewpoints.
Contributors are Damiano Costa, Graziana Ciola, William O. Duba, Simo Knuuttila, Greg Littmann, Can Laurens Löwe, Graham Priest, Magali Roques, Niko Strobach, Edith Dudley Sylla, Cecilia Trifogli and Gustavo Fernández Walker.
Philosophy in the Islamic World is a comprehensive and unprecedented four-volume reference work devoted to the history of philosophy in the realms of Islam, from its beginnings in the eighth century AD down to modern times. In the period covered by this first volume (eighth to tenth centuries), philosophy began to blossom thanks to the translation of Greek scientific works into Arabic and the emergence of autochthonous intellectual traditions within Islam. Both major and minor figures of the period are covered, giving details of biography and doctrine, as well as detailed lists and summaries of each author’s works. This is the English version of the relevant volume of the Ueberweg, the most authoritative German reference work on the history of philosophy ( Philosophie in der Islamischen Welt Band I: 8.–10. Jahrhundert., Basel: Schwabe, 2012).
History of Philosophy & Logical Analysis (HPLA) holds that the goal of systematic philosophy of uncovering and substantiating philosophical truths should also be a central tenet when investigating the history of philosophy, especially considering that historical texts were written with this goal in mind, i.e., out of an interest in truth. For this reason we should read these texts as potential conveyors of truths, and if — despite benevolent interpretation — this proves to be unfeasible, then as conveyors of falsehoods. Only in this manner can a lively dialogue with our philosophical past be initiated, and only thus can we properly pay tribute to it. On the whole, this approach promises to shed new light on classical texts, making them even more fruitful in dealing with the controversial issues of modern philosophy.
HPLA provides a forum for articles in which texts from the history of philosophy are approached with the aim of offering a systematic reconstruction of theories concerning pertinent philosophical problems (often deploying the resources of modern logical analysis in the course of reconstruction). Discovered theories or fragments of such theories can be carefully elucidated and developed further. In this way, novel questions can be put to an historical author, and profitably pursued within the framework of the established system.
The works of the history of philosophy should not only be honoured as historical documents, but first and foremost be taken seriously from a philosophical point of view.
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In Cristoforo Landino: His Works and Thought Bruce McNair examines the writings, lectures and orations of Landino (1424-98), Renaissance Florence’s famous teacher of poetry and rhetoric. McNair studies Landino’s lecture notes, public orations, poetry, philosophical works and most popular commentaries to show how Landino’s allegorical interpretations of Virgil and Dante grew in complexity as he studied philosophy and theology and how he understood Dante’s Commedia as completing and surpassing Virgil’s Aeneid. McNair also shows how Landino draws upon a wide range of thinkers such as Aristotle, Plato, Aquinas, Ficino, Argyropoulos and Bessarion, and how he incorporates his increasing knowledge of Plato into a scholastic framework and is better considered as a Dantean than a Neoplatonist.

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