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Cambridge Genizah Studies Series, Volume 13
Editor:
Geoffrey Khan
This book presents an edition and English translation of a medieval commentary on the book of Hosea that was written by an anonymous Karaite author in the Middle Ages. The text has been established by joining together hundreds of small fragments that have been preserved in the Cairo Genizah collections. The edited work is written in Judaeo-Arabic (Arabic in Hebrew letters). The publication includes copious notes, which clarify the meaning and background of the text. This book brings into the light of scholarship an important but hitherto lost text in the intellectual history of the Karaites.
Cambridge Genizah Studies Series, Volume 13
Editor:
Geoffrey Khan
This book presents an edition and English translation of a medieval commentary on the book of Hosea that was written by an anonymous Karaite author in the Middle Ages. The text has been established by joining together hundreds of small fragments that have been preserved in the Cairo Genizah collections. The edited work is written in Judaeo-Arabic (Arabic in Hebrew letters). The publication includes copious notes, which clarify the meaning and background of the text. This book brings into the light of scholarship an important but hitherto lost text in the intellectual history of the Karaites.
The Hebrew Bible's Protean Interrogative
What is a question? Kenneth Craig poses this query in the introductory chapter of his innovative study on the function of interrogatives in the Hebrew Bible. He describes a question as “a special literary phenomenon. A question is an opening that seeks to be closed, and its rhetorical play derives from how it disposes its energies: how it invites opening, how it imposes closure” (p. 2). Carefully analyzing texts from Genesis, 1 and 2 Samuel, 1 Kings, Haggai and Zechariah, Craig demonstrates the nuanced and multifaceted ways in which the Hebrew Bible’s interrogatives function to advance the Bible’s literary and ideological goals.
The Hebrew Bible's Protean Interrogative
What is a question? Kenneth Craig poses this query in the introductory chapter of his innovative study on the function of interrogatives in the Hebrew Bible. He describes a question as “a special literary phenomenon. A question is an opening that seeks to be closed, and its rhetorical play derives from how it disposes its energies: how it invites opening, how it imposes closure” (p. 2). Carefully analyzing texts from Genesis, 1 and 2 Samuel, 1 Kings, Haggai and Zechariah, Craig demonstrates the nuanced and multifaceted ways in which the Hebrew Bible’s interrogatives function to advance the Bible’s literary and ideological goals.
An Ethical Reading of Exodus 4
Using Ricoeur’s theories of narrative and identity, and their ethical implications, this book offers a multi-disciplinary Asian reading of Moses’ reverse migration in Exodus 4:18-26, in light of the liminal experience of global economic migration.
The work demonstrates the productivity of Ricoeur’s threefold movement of prefiguration, configuration, and refiguration for OT studies and contemporary realities. By bringing together the world of an ancient text, a nuanced reading of the text’s narrative movement and its history of interpretation, and the bittersweet realities of Filipino overseas workers, this creative study charts the way for an OT hermeneutic that opens up possibilities for the formation of a reader’s narrative and ethical identity.
The work demonstrates the productivity of Ricoeur’s threefold movement of prefiguration, configuration, and refiguration for OT studies and contemporary realities. By bringing together the world of an ancient text, a nuanced reading of the text’s narrative movement and its history of interpretation, and the bittersweet realities of Filipino overseas workers, this creative study charts the way for an OT hermeneutic that opens up possibilities for the formation of a reader’s narrative and ethical identity.
An Ethical Reading of Exodus 4
Using Ricoeur’s theories of narrative and identity, and their ethical implications, this book offers a multi-disciplinary Asian reading of Moses’ reverse migration in Exodus 4:18-26, in light of the liminal experience of global economic migration.
The work demonstrates the productivity of Ricoeur’s threefold movement of prefiguration, configuration, and refiguration for OT studies and contemporary realities. By bringing together the world of an ancient text, a nuanced reading of the text’s narrative movement and its history of interpretation, and the bittersweet realities of Filipino overseas workers, this creative study charts the way for an OT hermeneutic that opens up possibilities for the formation of a reader’s narrative and ethical identity.
The work demonstrates the productivity of Ricoeur’s threefold movement of prefiguration, configuration, and refiguration for OT studies and contemporary realities. By bringing together the world of an ancient text, a nuanced reading of the text’s narrative movement and its history of interpretation, and the bittersweet realities of Filipino overseas workers, this creative study charts the way for an OT hermeneutic that opens up possibilities for the formation of a reader’s narrative and ethical identity.
This volume brings together twenty-one essays by Michael Knibb on the Book of Enoch and on other Early Jewish texts and traditions, which were originally published in a wide range of journals, Festschriften, conference proceedings and thematic collections. A number of the essays are concerned with the issues raised by the complex textual history and literary genesis of 1 Enoch, but the majority are concerned with the interpretation of specific texts or with themes such as messianism. The essays illustrate some of the dominant concerns of Michael Knibb's work, particularly the importance of the idea of exile; the way in which older texts regarded as authoritative were reinterpreted in later writings; and the connections between the apocalyptic writings and the sapiential literature.
This volume brings together twenty-one essays by Michael Knibb on the Book of Enoch and on other Early Jewish texts and traditions, which were originally published in a wide range of journals, Festschriften, conference proceedings and thematic collections. A number of the essays are concerned with the issues raised by the complex textual history and literary genesis of 1 Enoch, but the majority are concerned with the interpretation of specific texts or with themes such as messianism. The essays illustrate some of the dominant concerns of Michael Knibb's work, particularly the importance of the idea of exile; the way in which older texts regarded as authoritative were reinterpreted in later writings; and the connections between the apocalyptic writings and the sapiential literature.
Translation Technique and Theology in the Septuagint of Amos
This book offers a thorough analysis of the translation technique and theology of LXX-Amos, which will be valuable for those studying LXX-Amos and for those doing textual criticism in the Hebrew text of Amos. It analyzes the literalness of the translation, the rendering of difficult and unknown words, and the rendering of visually ambiguous phenomena, like homonyms, homographs, and word divisions. The evidence suggests the translator worked from a text very similar to the MT. He reveals his biases as he struggles with the difficult and obscure sections of his source text. He exhibits an anti-Syrian and anti-Samaritan bias as well as interest in Gentiles, eschatology, and messianism.
Translation Technique and Theology in the Septuagint of Amos
This book offers a thorough analysis of the translation technique and theology of LXX-Amos, which will be valuable for those studying LXX-Amos and for those doing textual criticism in the Hebrew text of Amos. It analyzes the literalness of the translation, the rendering of difficult and unknown words, and the rendering of visually ambiguous phenomena, like homonyms, homographs, and word divisions. The evidence suggests the translator worked from a text very similar to the MT. He reveals his biases as he struggles with the difficult and obscure sections of his source text. He exhibits an anti-Syrian and anti-Samaritan bias as well as interest in Gentiles, eschatology, and messianism.
Composition, Reception, and Interpretation
Written by leading experts in the field,
The Book of Genesis: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Genesis study. Its twenty-nine essays fall under four main sections. The first section contains studies of a more general nature, including the history of Genesis in critical study, Genesis in literary and historical study, as well as the function of Genesis in the Pentateuch. In the second portion, scholars present commentary on or interpretation of specific passages (or sections) of Genesis, as well as essays on its formation, genres, and themes. The third part includes essays on the textual history and reception of Genesis in Judaism, Christianity, and Islam. The final section explores the theologies of the book of Genesis, including essays on Genesis and ecology and Genesis in the context of Jewish thought.
Composition, Reception, and Interpretation
Written by leading experts in the field,
The Book of Genesis: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Genesis study. Its twenty-nine essays fall under four main sections. The first section contains studies of a more general nature, including the history of Genesis in critical study, Genesis in literary and historical study, as well as the function of Genesis in the Pentateuch. In the second portion, scholars present commentary on or interpretation of specific passages (or sections) of Genesis, as well as essays on its formation, genres, and themes. The third part includes essays on the textual history and reception of Genesis in Judaism, Christianity, and Islam. The final section explores the theologies of the book of Genesis, including essays on Genesis and ecology and Genesis in the context of Jewish thought.
Editor:
Martti Nissinen
This volume brings together the main contributions to the 20th congress of the International Organization for the Study of the Old Testament (IOSOT) held in Helsinki, Finland in August, 2010. The 24 articles discuss the following five topics: Archaeology and texts, with an emphasis on the Persian Period; Qumran, the Septuagint and the Textual History of the Hebrew Bible; Deuteronomistic texts, with a special focus on the question “What is ‘Deuteronomistic?’”; Wisdom and Apocalypticism; and methodological and interdisciplinary issues such as Bible and art and intertextuality. The volume gives readers an up-to-date view of the most recent developments in the research of these topics and the study of the Hebrew Bible in general.
Editor:
Martti Nissinen
This volume brings together the main contributions to the 20th congress of the International Organization for the Study of the Old Testament (IOSOT) held in Helsinki, Finland in August, 2010. The 24 articles discuss the following five topics: Archaeology and texts, with an emphasis on the Persian Period; Qumran, the Septuagint and the Textual History of the Hebrew Bible; Deuteronomistic texts, with a special focus on the question “What is ‘Deuteronomistic?’”; Wisdom and Apocalypticism; and methodological and interdisciplinary issues such as Bible and art and intertextuality. The volume gives readers an up-to-date view of the most recent developments in the research of these topics and the study of the Hebrew Bible in general.
The-World-as-It-Ought- and-Ought-Not-to-Be
In
Contested Creations in the Book of Job: the-world-as-it-ought- and -ought-not-to-be Abigail Pelham reads the Book of Job both ‘forwards’—examining the perspectives on creation presented by Job and his friends and corrected by God’s authoritative voice from the whirlwind—and ‘backwards,’ demonstrating how the epilogue explodes readers’ certainties, forcing a reappraisal of the characters’ claims. The epilogue, Pelham argues, changes the book from one containing answers about creation to one which poses questions: What does it mean to make the world? Who has the power to create? If humans have creative power, is it divinely sanctioned, or has Job, acting creatively, set himself up as God’s rival? Engaging more thoroughly with Job’s ambiguity than previous scholars have done, Contested Creations explores the possibilities raised by these questions and considers their implications both within the book and beyond.
The-World-as-It-Ought- and-Ought-Not-to-Be
In
Contested Creations in the Book of Job: the-world-as-it-ought- and -ought-not-to-be Abigail Pelham reads the Book of Job both ‘forwards’—examining the perspectives on creation presented by Job and his friends and corrected by God’s authoritative voice from the whirlwind—and ‘backwards,’ demonstrating how the epilogue explodes readers’ certainties, forcing a reappraisal of the characters’ claims. The epilogue, Pelham argues, changes the book from one containing answers about creation to one which poses questions: What does it mean to make the world? Who has the power to create? If humans have creative power, is it divinely sanctioned, or has Job, acting creatively, set himself up as God’s rival? Engaging more thoroughly with Job’s ambiguity than previous scholars have done, Contested Creations explores the possibilities raised by these questions and considers their implications both within the book and beyond.
The Judean monarch Hezekiah remains one of the most significant figures in biblical studies. For all of his greatness, however, there is little about him that may be stated with certainty. This study provides a detailed reexamination of this enterprising ruler. It commences with data outside the biblical text from Assyrian records and ancient Near Eastern archaeology which may be brought to bear in reconstructing the historical Hezekiah, and subsequently proceeds to augment this picture based on his portrayal in the books of Kings, First Isaiah, and Chronicles. Its focus is on those issues that either remain contentious in biblical scholarship, or else have been resolved into a general consensus that needs to be called into question.
The Judean monarch Hezekiah remains one of the most significant figures in biblical studies. For all of his greatness, however, there is little about him that may be stated with certainty. This study provides a detailed reexamination of this enterprising ruler. It commences with data outside the biblical text from Assyrian records and ancient Near Eastern archaeology which may be brought to bear in reconstructing the historical Hezekiah, and subsequently proceeds to augment this picture based on his portrayal in the books of Kings, First Isaiah, and Chronicles. Its focus is on those issues that either remain contentious in biblical scholarship, or else have been resolved into a general consensus that needs to be called into question.
This commentary on Greek Jeremiah is based on what is most certainly the best complete manuscript, namely Codex Vaticanus. The original text is presented uncorrected and the paragraphs of the manuscript itself are utilized. The translation into English on facing pages is deliberately literal so as to give the modern reader a hint of the impression the Greek translation could have made on an ancient reader. The purpose of the commentary is to provide a discussion of the Greek text of Jeremiah in its own right. Hence references to the Vorlage are only made to explain peculiarities in the Greek text.
A Commentary based on Ieremias in Codex Vaticanus
Series:
Septuagint Commentary Series
This commentary on Greek Jeremiah is based on what is most certainly the best complete manuscript, namely Codex Vaticanus. The original text is presented uncorrected and the paragraphs of the manuscript itself are utilized. The translation into English on facing pages is deliberately literal so as to give the modern reader a hint of the impression the Greek translation could have made on an ancient reader. The purpose of the commentary is to provide a discussion of the Greek text of Jeremiah in its own right. Hence references to the Vorlage are only made to explain peculiarities in the Greek text.
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