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Author: Shay Eshel
In The Concept of the Elect Nation in Byzantium, Shay Eshel shows how the Old Testament model of the ancient Israelites was a prominent factor in the evolution of Roman-Byzantine national awareness between the 7th and 13th centuries. The Byzantines' interpretation of the 7th century epic events as manifestations of God's wrath enabled them to incorporate the events into a paradigm which they now embraced: the Old Testament paradigm of the Israelite Elect Nation's complex relationship with God, a cyclic relation of sin, wrath, punishment, repentance and salvation. The Elect Nation concept enabled the Byzantines to express the shift in their collective identity toward a shrunken, yet more clearly defined, national awareness.
This collection on Byzantine culture in translation, edited by Amelia Brown and Bronwen Neil, examines the practices and theories of translation inside the Byzantine empire and beyond its horizons to the east, north and west. The time span is from Late Antiquity to the present day. Translations studied include hagiography, history, philosophy, poetry, architecture and science, between Greek, Latin, Arabic and other languages. These chapters build upon presentations given at the 18th Biennial Conference of the Australian Association for Byzantine Studies, convened by the editors at the University of Queensland in Brisbane, Australia on 28-30 November 2014.

Contributors include: Eva Anagnostou-Laoutides, Amelia Brown, Penelope Buckley, John Burke, Michael Champion, John Duffy, Yvette Hunt, Maria Mavroudi, Ann Moffatt, Bronwen Neil, Roger Scott, Michael Edward Stewart, Rene Van Meeuwen, Alfred Vincent, and Nigel Westbrook.

Female Royal Saints in Medieval East Central and Eastern Europe
Author: Martin Homza
In Mulieres suadentes - Persuasive Women, Martin Homza scrutinises the genesis of ruler ideology among the most prominent East Central and Eastern European dynasties from the early and later Middle Ages. At the center of attention are the Přemyslids, the Piasts, the Rurikids, and the Árpáds, but also the main dynasties of the Balkans, namely the Trpimirović and the Nemanjić dynasties, as well as the House of Bogdan, and the Moldova dynasty of the Muṣatins. Unlike previous work, which has focused on narrative sources of male ruler hagiography, Homza studies texts concerning female royal figures. More broadly, this book also attempts to bridge the artificial gap between West and East in Europe.
A study on the first edition published in Greek in 1710
Created in the twelfth century, the Panoplia Dogmatike is one of the Byzantine anthologies that became a key source for Orthodox theology. The anthology is known in more than 140 Greek manuscripts. In the fourteenth century it was translated into Old Church Slavonic. The Latin translation, prepared by the Italian humanist Pietro Francesco Zini, was published in Venice in 1555 during the years of the Council of Trent.
The first printed edition of the Greek text came relatively late – in 1710 in the Romanian Principality of Wallachia. By examining the reasons for this publication, the book gives snapshots of the history of this authoritative anthology in the early modern period and uses sources until now not related to the Panoplia.


The Armenian Apocalyptic Tradition: A Comparative Perspective comprises a collection of essays on apocalyptic literature in the Armenian tradition. This collection is unprecedented in its subject and scope and employs a comparative approach that situates the Armenian apocalyptic tradition within a broader context. The topics in this volume include the role of apocalyptic literature and apocalypticism in the conversion of the Armenians to Christianity, apocalyptic ideology and holy war, the significance of the Book of Daniel in Armenian thought, the reception of the Apocalypse of Ps.-Methodius in Armenian, the role of apocalyptic literature in political ideologies, and the expression of apocalypticism in the visual arts.
Author: Ivan Biliarsky
In The Tale of the Prophet Isaiah. The Destiny and Meanings of an Apocryphal Text Ivan Biliarsky proposes an edition of the original text of the medieval apocryphon, together with images of the single manuscript copy. The author also includes a large commentary on the otherwise quite unclear narrative concerning its origins, its development, a prosopography of the mentioned persons, an interpretation of its meaning and of the stages of its continuous creation. This completely new approach profoundly revises the source with a strong focus on its biblical roots. Ivan Biliarsky abandons the “national” understanding of the apocryphon and introduces evidence about its significance for the enforcement of the Byzantine-Slavic/Bulgarian Commonwealth and solidarity.
Author: Katya Tolstaya
Introducing a new hermeneutics, this book explores the correlation between the personal faith of F.M. Dostoevsky (1821-1881) and the religious quality of his texts. In offering the first comprehensive analysis of his ego documents, it demonstrates how faith has methodologically to be defined by the inaccessibility of the 'living person'. This thesis, which draws on the work of M.M. Bakhtin, is further developed by critically examining the reception of Dostoevsky by the two main representatives of early dialectical theology, Karl Barth and Eduard Thurneysen. In the early 1920s, they claimed Dostoevsky as a chief witness to their radical theology of the fully transcendent God. While previously unpublished archive materials demonstrate the theological problems of their static conceptual interpretation, the 'kaleidoscopic' hermeneutics is founded on the awareness that a text offers only a fixed image, whereas living faith is in permanent motion.