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Author: Maia Kotrosits
This essay is an attempt to do an intellectual history, one of affect theory both within and without biblical studies, as an ecology of thought. It is an “archive of feelings,” a series of thematic portraits, and a description of the landscape of the field of biblical studies through a set of frictions and express discontentments with its legacies, as well as a set of meaningful encounters under its auspices. That landscape is recounted with a fully experiential map, intentionally relativizing those more dominant sources and traditional modes of doing intellectual history. Affect theory and biblical studies, it turns out, both might be described as implicitly, and ambivalently, theological. But biblical studies has not only typically refused explicit theologizing, it has also refused explicit affectivity, and so affect theory presents biblical studies with both its own losses and new and vital possibilities.
Author: George Aichele
This volume presents a brief introduction to the scholarly methodology known as "poststructuralism." The first two chapters discuss basic concepts in poststructuralist study in general, as well as major concerns involved in poststructural study of any text. The focus is on the importance of the materiality of the signifier and how that materiality both plays a part in and disrupts the construction of meaning. The second two chapters show more specifically how these concepts and concerns come to bear on the study of biblical texts and related material. The focus is on a poststructural methodology that questions and challenges the meanings that readers assign to biblical texts. These four chapters are followed by a brief conclusion.
This work provides a brief introduction to feminist interpretation of scripture. Feminist interpretation is first grounded in feminism as an intellectual and political movement. Next, this introduction briefly recounts the origins of feminist readings of the Bible with attention to both early readings and the beginnings of feminist biblical scholarship in the academy. Feminist biblical scholarship is not a single methodology, but rather an approach that can shape any reading method. As a discipline, it began with literary-critical readings (especially of the Hebrew Bible) but soon also broached questions of women’s history (especially in the New Testament and Christian origins). Since these first forays, feminist interpretation has influenced almost every type of biblical scholarship. The third section of this essay, then, looks at gender archaeology, feminist poststructuralism and postcolonial readings, and newer approaches informed by gender and queer theory. Finally, it ends by examining feminist readings of Eve.
In this brief volume, written for professional biblical scholars and graduate students being trained in Bible, Stephen C. Russell introduces the reader to the interdisciplinary study of space and its related concepts, including land, territory, border, frontier, nature, scale, spatial flows, and rhythm. He offers a synopsis of eight approaches to the study of space that have been influential in the humanities and social sciences in recent decades—sacred, legal, political, economic, ecological, visual, social, and urban approaches. He pays special attention to Henri Lefebvre’s treatment of social space as a social product. The volume also briefly notes some of the work being done by biblical scholars in conversation with spatial studies.
Historische und exegetische Studien zur Region von Hebron und zu Genesis 11,27-19,38
Author: Detlef Jericke
This volume deals with historical and exegetical problems of the Abraham story in the book of Genesis. The first part describes the results of archaeological investigations at Hebron and Mamre in Southern Palestine including remarks on the status of the province of Judah in the first millennium BCE, especially in the Babylonian and Persian period. The second part presents exegetical comments on Genesis chapter 13 and 18. The concluding part of the volume relates the historical and exegetical aspects. The Abraham story is interpreted as a product of the Judaean people of the Babylonian and Persian Period.
Collected Studies of Jonas C. Greenfield on Semitic Philology
These volumes contain most of the papers of the late Jonas C. Greenfield written in English, with source and lexeme indexes, and is intended for scholars and students of the Ancient Near East, Aramaic, Hebrew Bible, Dead Sea Scrolls, and Semitic philology. Greenfield published numerous articles in a wide range of journals, some of them fairly inaccessible. He himself had begun to collect his papers, with the aim of revising and republishing them, when his sudden death intervened. It is the privilege of the editors, two close friends of Greenfield and one of his former students, to present this collection to the public. This collection shows the wealth, breadth, and creativity of Greenfield’s substantial scholarship, as well as his desire to collaborate with his colleagues in academic pursuits.

Jonas Greenfield Biography

Prof. Jonas C. Greenfield was born in New York City in 1926 and completed his Ph.D. at Yale University in 1956. In addition to a distinguished teaching career that spanned nearly two and a half decades at the Hebrew University of Jerusalem, he was a member of the team of translators of the Jewish Publication Society and of the Dead Sea Scrolls Supervisory Committee of the Israel Antiquities Authority, an honorary fellow of the Royal Danish Academy of Sciences and Letters and the Royal Asiatic Society; in 1994, he was elected to the Israel Academy of Sciences and Humanities. He died unexpectedly in his sleep in 1995. Jonas was distinguished by his love of learning and his high regard for his colleagues and students--the values by which he lived as a man and a scholar.
Juden und Christen im Gespräch über die Bibel. Festschrift für Otto Michel zum 60. Geburtstag
Editors: O. Betz, M. Hengel, and P. Schmidt
Studien zur Erwartung des Heils in der apokalyptischen Literatur des antiken Judentums und im ältesten Christentum. Mit einem Geleitwort von E. Baasland, Hrsg. von K.H. Rengstorf
Author: S. Aalen
Contributors: K.H. Rengstorf and E. Baasland
Ernst Baasland, Synthetischer Dualismus in der Bibel. Zur wissenschaftlichen Lebensarbeit Sverre Aalens (1909 - 1980) Sverre Aalen, Heilsverlangen und Heilsverwirklichung
1. Apokalyptische Texte im Alten Testament
2. Das Buch Daniel
3. Zur Abgrenzung des Materials
4. Das Buch der Jubiläen
5. Traktate des äthiopischen Henoch-Buchs
6. Die Psalmen Salomos
7. Die Testamente der Zwölf Patriarchen
8. Die Texte von Qumran
9. Die Himmelfahrt Moses - Das Testament des Mose
10. Die Bilderreden des äthiopischen Henoch-Buchs und der Rabbinismus des 1.Jahrhunderts n.Chr.
11. Die Esra-Apokalypse
12. Die syrische Baruch-Apokalypse
13. Die slavische Henoch-Apokalypse und die Abraham
Apokalypse sowie weitere verwandte Schriften
Eine auslegungsgeschichtliche Studie zu Amos 9,11 in der jüdischen und christlichen Exegese
Author: Nägele
Laubhütte Davids und Wolkensohn deals with the history of interpretation of Amos 9:11 — a passage which is regarded in both, Jewish and Christian tradition, as a messianic prediction.
The book examines its interpretation and impact in Qumran and Rabbinic Judaism as well as in the New Testament, the Church Fathers, the Middle Ages, the Reformation and in the scientific discussion up to the present. Special emphasis is laid on (a) its usage at the Apostolic Council of Jerusalem (Acts 15) and its influence on the formation of the Christian Church and (b) hitherto overlooked explicit and important interpretations of scholars such as Nicholas de Lyre, Luther, Mercerus, Miegius and Harenberg who have already made use of the rabbinic messianic interpretation of this passage. Besides, a new interpretation of Amos 9:11-15 in its historical Old Testament context is offered.