Browse results

You are looking at 11 - 20 of 86 items for :

  • History of Religion x
  • Reference Work x
  • Book Series x
  • Theology and World Christianity x
  • Status (Books): Published x
Clear All

Series:

Richard J. Serina

Scholarship has recognized fifteenth-century speculative thinker Nicholas of Cusa for his early contributions to conciliar theory, but not his later ecclesiastical career as cardinal, residential bishop, preacher, and reformer. Richard Serina shows that, as bishop in the Tyrolese diocese of Brixen from 1452 to 1458, and later as resident cardinal in Rome, Nicolas of Cusa left a testament to his view of reform in the sermons he preached to monks, clergy, and laity. These 171 sermons, in addition to his Reformatio generalis of 1459, reflect an intellectual coming to terms with the challenge of reform in the late medieval church, and in response creatively incorporating metaphysics, mystical theology, ecclesiology, and personal renewal into his preaching of reform.

European Evangelicals in Egypt (1900-1956)

Cultural Entanglements and Missionary Spaces

Series:

Samir Boulos

Missionary institutions were social spaces of closest encounters between Europeans and various segments of the Egyptian society, during the period of British colonialism. In European Evangelicals in Egypt (1900-1956) Samir Boulos develops a theory of cultural exchange that is based on the examination of interactions, experiences and discourses in the context of missionary institutions.

Drawing upon oral history interviews as well as rich Egyptian, British and German archival sources, a multifaceted perspective is offered, revealing the complexity and dynamics of mission encounters. Focusing on the everyday life in missionary institutions, experiences of former Egyptian missionary students, local employees, as well as of European missionaries, Samir Boulos explores mutual transformation processes particularly on the individual but also on institutional and social level.

Exploring Jesuit Distinctiveness

Interdisciplinary Perspectives on Ways of Proceeding within the Society of Jesus

Series:

Edited by Robert Aleksander Maryks

The volume theme is the distinctiveness of Jesuits and their ministries that was discussed at the first International Symposium on Jesuit Studies held at Boston College’s Institute for Advanced Jesuit Studies in June 2015. It explores the quidditas Jesuitica, or the specifically Jesuit way(s) of proceeding in which Jesuits and their colleagues operated from historical, geographical, social, and cultural perspectives. The collection poses a question whether there was an essential core of distinctive elements that characterized the way in which Jesuits lived their religious vocation and conducted their various works and how these ways of proceeding were lived out in the various epochs and cultures in which Jesuits worked over four and a half centuries; what changed and adapted itself to different times and situations, and what remained constant, transcending time and place, infusing the apostolic works and lives of Jesuits with the charism at the source of the Society of Jesus’s foundation and development.

Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, this volume is available in Open Access.

Defining Heresy

Inquisition, Theology, and Papal Policy in the Time of Jacques Fournier

Series:

Irene Bueno

In Defining Heresy, Irene Bueno investigates the theories and practices of anti-heretical repression in the first half of the fourteenth century, focusing on the figure of Jacques Fournier/Benedict XII (c.1284-1342). Throughout his career as a bishop-inquisitor in Languedoc, theologian, and, eventually, pope at Avignon, Fournier made a multi-faceted contribution to the fight against religious dissent. Making use of judicial, theological, and diplomatic sources, the book sheds light on the multiplicity of methods, discourses, and textual practices mobilized to define the bounds of heresy at the end of the Middle Ages. The integration of these commonly unrelated areas of evidence reveals the intellectual and political pressures that inflected the repression of heretics and dissidents in the peculiar context of the Avignon papacy.

Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius

Die Konstruktion einer individuellen und kollektiven Identität

Series:

Ignacio Ramos Riera

Deutsch
Niemand ist mehr verantwortlich für die Entstehung jenes Denksystems, das auf Ignatius von Loyola (1491-1556) und seinen Exerzitien basiert, als Jerónimo Nadal. Ignacio Ramos legt in seiner Studie Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius: Die Konstruktion einer individuellen und kollektiven Identität die ursprünglichen Konturen der sogenannten „ignatianischen“ Spiritualität dar. Es wird deutlich, wieviel Einfluss Nadal auf die Herausbildung des „Ignatianischen“ hatte.

Anhand Nadals lange verkannten Selbstzeugnisses (Chronicon Natalis) wird hermeneutisch herausgearbeitet, wie der gequälte Reifeprozess von Nadal originales Denken erzeugte – insbesondere in Bezug auf Ignatius.

An diese europäische Schlüsselgestalt des jungen Jesuitenordens heranzutreten, gewährt einen existentiell vermittelten Einblick in manche der gesellschaftlichen und philosophischen Spannungen (converso-Frage, Rolle der Vermittlungen...) z. Zt. des Humanismus und der großen Reformen.

English
Jerónimo Nadal plays a key role in the creation of the tradition of thought based on the person of Ignatius of Loyola (1491-1556) and his Spiritual Exercises. Ignacio Ramos’ book Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius unveils the large percentage of too often overlooked “Nadalian” moments in the origins of “Ignatian” Spirituality.

Leaning on Nadal’s autobiographical account ( Chronicon Natalis, fully translated) the author deploys a hermeneutical method to show how Nadal´s stressful maturation process became a source of original thought, especially regarding Ignatius.

The reader will gain an existentially mediated insight into some of the social and philosophical hot spots (converso question, role of mediations...) of Humanism and the reformation era.

Series:

Edited by Peggy Brock, Norman Etherington, Gareth Griffiths and Jacqueline Van Gent

This is the first full-length historical study of indigenous evangelists across a range of societies, geographical regions and colonial regimes and the first to focus on the complex issues of authority surrounding the evangelists. It answers a need frequently voiced in recent studies of Christian missions. Most scholars now acknowledge that the remarkable expansion of Christianity in Africa, Asia and the Pacific in the nineteenth and twentieth centuries owed far more to the efforts of indigenous preachers than to the foreign missionaries who loom so large in publications. This book addresses that concern making an excellent introduction to the role of indigenous evangelists in the spread of Christianity, and the many countervailing pressures with which these individuals had to contend. It also includes in the introductory discussions useful statements of the current state of scholarship and theoretical debates in this field.

Transcendence and Sensoriness

Perceptions, Revelation, and the Arts

Series:

Edited by Svein Aage Christoffersen, Geir Tryggve Hellemo, Leonora Onarheim, Nils Holger Petersen and Margunn Sandall

Protestant theology and culture are known for a reserved, at times skeptical, attitude to the use of art and aesthetic forms of expression in a religious context. In Transcendence and Sensoriness, this attitude is analysed and discussed both theoretically and through case studies considered in a broad theological and philosophical framework of religious aesthetics. Nordic scholars of theology, philosophy, art, music, and architecture, discuss questions of transcendence, the human senses, and the arts in order to challenge established perspectives within the aesthetics of religion and theology.

Envoys of a Human God

The Jesuit Mission to Christian Ethiopia, 1557-1632

Series:

Andreu Martínez d'Alòs-Moner

In Envoys of A Human God Andreu Martínez offers a comprehensive study of the religious mission led by the Society of Jesus in Christian Ethiopia. The mission to Ethiopia was one of the most challenging undertakings carried out by the Catholic Church in early modern times.
The book examines the period of early Portuguese contacts with the Ethiopian monarchy, the mission’s main developments and its aftermath, with the expulsion of the Jesuit missionaries. The study profits from both an intense reading of the historical record and the fruits of recent archaeological research. Long-held historiographical assumptions are challenged and the importance of cultural and socio-political factors in the attraction and ultimate estrangement between European Catholics and Ethiopian Christians is highlighted.

Early Ibāḍī Theology

Six kalām texts by ‘Abd Allāh b. Yazīd al-Fazārī

Series:

Edited by Wilferd Madelung and Abdulrahman Al-Salimi

Early Ibāḍī Theology presents the critical edition of six Arabic theological texts recently discovered in two manuscripts in Mzāb in Algeria dating from the middle of the 8th century. The texts were sent by their author, the prominent Kūfan Ibāḍī kalām theologian ‘Abd Allāh b. Yazīd al-Fazārī to North Africa where he had a large following in the Ibāḍī community later known as the Nukkār. They constitute the earliest extant body of Muslim kalām theology and are vital for the study of the initial development of rational theology in Islam. The sophisticated treatment of the divine attributes in these texts indicates that this subject developed considerably earlier in Islamic theology than previously accepted in modern scholarship.

Mission Station Christianity

Norwegian Missionaries in Colonial Natal and Zululand, Southern Africa 1850-1890

Series:

Ingie Hovland

In Mission Station Christianity, Ingie Hovland presents an anthropological history of the ideas and practices that evolved among Norwegian missionaries in nineteenth-century colonial Natal and Zululand (Southern Africa). She examines how their mission station spaces influenced their daily Christianity, and vice versa, drawing on the anthropology of Christianity. Words and objects, missionary bodies, problematic converts, and the utopian imagination are discussed, as well as how the Zulus made use of (and ignored) the stations. The majority of the Norwegian missionaries had become theological cheerleaders of British colonialism by the 1880s, and Ingie Hovland argues that this was made possible by the everyday patterns of Christianity they had set up and become familiar with on the mission stations since the 1850s.