Those who have a passing knowledge of John Calvin’s theology and reforms in Geneva in the sixteenth century may picture the confident and mature theologian and preacher without appreciating the various events, people, and circumstances that shaped the man. Before there was Protestantism’s first and eminent systematic theologian, there was the French youth, the law student and humanist, the Protestant convert and homeless exile, the reluctant reformer and anguished city leader. Snapshots of the young Calvin create a collage that give a bigger picture to the grey-bearded Protestant reformer. Eleven scholars of early-modern history have joined in this volume to depict the people, movements, politics, education, sympathizers, nemeses, and controversies from which Calvin immerged in his young adulthood.
The Origins of Anglican Moral Theology Peter H. Sedgwick shows how Anglican moral theology has a distinctive ethos, drawing on Scripture, Augustine, the medieval theologians (Abelard, Aquinas and Scotus), and the great theologians of the Reformation, such as Luther and Calvin. A series of studies of Tyndale, Perkins, Hooker, Sanderson and Taylor shows the flourishing of this discipline from 1530 to 1670. Anglican moral theology has a coherence which enables it to engage in dialogue with other Christian theological traditions and to present a deeply pastoral but intellectually rigorous theological position. This book is unique because the origins of Anglican moral theology have never been studied in depth before.
This bilingual edition of the
Synopsis Purioris Theologiae (1625) provides English readers access to an influential textbook of Reformed Orthodoxy. Composed by four professors at the University of Leiden (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius), it offers a presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or diverging views, such as those of Roman Catholics, Arminians, and Socinians. The Synopsis responds to challenges coming from the immediate theological, social, and philosophical contexts. The disputations of this second volume cover topics such as Predestination, Christology, Faith and Repentance, Justification and Sanctification, and Ecclesiology.
This bilingual edition of the
Synopsis Purioris Theologiae (1625) makes available for the first time to English readers a seminal treatise of Reformed Scholasticism. Composed by four professors of Leiden University (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius) , it gives an exhaustive yet concise presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or opposite views (Catholic, Spiritualist, Arminian, Socinian). Both on the academic level and on the ecclesiastical level, the Synopsis responds to challenges coming from the immediate context of the early seventeenth century. The disputations of this first volume cover topics such as Scripture, doctrine of God, Trinity, creation, sin, Law and Gospel.
Volume One was published in 2014, Volume Two came out in 2016. Volume Three, the final volume, is expected late 2019.