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Doublets, Textual Divination, and the Formation of the Book of Jeremiah
The biblical book of Jeremiah was frequently expanded and revised through duplication by anonymous scribes in ancient Judea. Who were these scribes? What gave them the authority to revise divinatory texts like Jeremiah? And when creating duplicates, what did they think they were doing? In Scribes Writing Scripture: Doublets, Textual Divination, and the Formation of Jeremiah, Justus Theodore Ghormley explores possible answers to these questions. The scribes who revised Jeremiah are textual diviners akin to divining scribal scholars of ancient Near Eastern royal courts; and their practice of expanding Jeremiah through duplication involves techniques of textual divination comparable the practice of textual divination utilized in the formation of ancient Near Eastern divinatory texts.
The aim of this book is to provide new insights on the multi-faceted topic of the relationships between ancient Greece and ancient Anatolia before the Classical era. This is a rapidly evolving field of enquiry, thanks to the recent advances in our understanding of the Anatolian languages and the ever-growing availability of primary evidence.

The chapters in this volume investigate the question of Graeco-Anatolian contacts from various points of view and with a specifically linguistic and textual focus. The nature of the evidence calls for an interdisciplinary approach, and the contributions presented here range from writing systems to contact linguistics, without excluding the analysis of cultural motifs and religious practices in both literary texts and non-literary evidence.
Author: Changyu Liu
In The Ur III Administrative Texts from Puzrish-Dagan Kept in the Harvard Museum of the Ancient Near East Changyu Liu offers an edition of a collection of 689 cuneiform clay tablets kept in the Harvard Museum of the Ancient Near East (HMANE, formerly Harvard Semitic Museum), Cambridge, Massachusetts, USA. These administrative documents date to the Third Dynasty of Ur (Ur III, ca. 2112–2004 BCE) of Mesopotamian history and are from Puzrish-Dagan (modern Drehem in southern Iraq).

The editions of the 689 Ur III texts, arranged by their catalogue numbers, are significant for further study of how the Puzrish-Dagan organization functioned. New evidence has been gleaned and new conclusions can be drawn from texts in this book.

The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
Author: Fredrik Hagen
In Ostraca from the Temple of Millions of Years of Thutmose III, Fredrik Hagen publishes a range of texts from recent excavations at Thebes. Although fragmentary, it is one of the richest corpora that have come to light for a generation, in terms of both the number of ostraca and the different types of texts represented, and provides essential new data for anyone interested in ancient Egyptian temples, religion, priests, and social history.

The texts shed light on many aspects of life in an Egyptian temple, including the building of the temple, the daily operations of its cult, the organisation and size of the priesthood, types and quantities of offerings, as well as the broader cultural issues of literacy and the transmission of literature.
Author: Samuel L. Boyd
In Language Contact, Colonial Administration, and the Construction of Identity in Ancient Israel, Boyd addresses a long-standing critical issue in biblical scholarship: how does the production of the Bible relate to its larger historical, linguistic, and cultural settings in the ancient Near East? Using theoretical advances in the study of language contact, he examines in detail the sociolinguistic landscape during the Assyrian, Babylonian, and Achaemenid periods. Boyd then places the language and literature of Ezekiel and Isaiah in this sociolinguistic landscape. Language Contact, Colonial Administration, and the Construction of Identity in Ancient Israel offers the first book-length incorporation of language contact theory with data from the Bible. As a result, it allows for a reexamination of the nature of contact between biblical authors and a series of Mesopotamian empires beginning with Assyria.

The Harvard Semitic Monographs series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Harvard Semitic Studies and Studies in the Archaeology and History of the Levant, https://hmane.harvard.edu/publications.
In Dialogue on Monarchy in the Gideon-Abimelech Narrative, Albert Sui Hung Lee applies Bakhtin’s dialogism to interpret the “unfinalized” dialogue on monarchical ideologies in the Gideon–Abimelech narrative. Lee associates a wide scope of Bakhtinian concepts with the dual images of the protagonists and the unique literary features of the dialogical narrative to illustrate the dialogue of genres as well as that of ideological voices, wherein the pro- and anti-monarchical voices constantly interact with each other. Studying archaeological evidence and literary examinations of prophetic books together, Lee explores the narrative redactor’s intention of engaging both remnant and deportee communities in an unfinalized dialogue of different forms of polity for the restoration of their unity and prosperity in exilic and post-exilic contexts.
Middle Kingdom Palace Culture and Its Echoes in the Provinces addresses the significant gaps that remain in scholarly understanding about the origins and development of Egypt’s “Classical Age”. The essays in this volume are the end result of a conference held at the University of Jaén in Spain to study the history, archaeology, art, and language of the Middle Kingdom. Special attention is paid to provincial culture, perspectives, and historical realities. The distinguished group of Egyptologists from around the world gathered to consider the degree of influence that provincial developments played in reshaping the Egyptian state and its culture during the period. This volume aims to take a step towards a better understanding of the cultural renaissance, including the ideological transformations and social reorganization, that produced the Middle Kingdom.
Proceedings of the 5th International Symposium of Coptic Studies, Melbourne, 13-16 July 2018
Copts in Modernity presents a collection of essays – many of which contain unpublished archival material – showcasing historical and contemporary aspects pertaining to the Coptic Orthodox Church. The volume covers three main themes: The first theme, History, gathers studies that look back to the nineteenth and late eighteenth centuries to understand the realities of the twentieth and twenty-first; the second theme, Education, Leadership and Service, explores the role of religious education in the revival of the Church and how Coptic religious principles influenced the ideas of leadership and service that resulted in the Church’s spiritual revival; and the third theme, Identity and Material Culture, draws upon a broad range of material and visual culture to exemplify the role they play in creating and recreating identities. This volume brings together the work of senior and early career scholars from Australia, Europe, Egypt, and the United States.
Author: Kaira Boddy
With The Composition and Tradition of Erimḫuš Kaira Boddy offers the first comprehensive study of the lexical list Erimḫuš. Boddy gives a detailed analysis of its structure and the ways in which the text and its role in scribal scholarship changed over time. Erimḫuš was highly valued by the Assyrian and Babylonian scholars of the first millennium BCE and several centuries earlier even caught the interest of the Hittites, who had their own ingenious ways of interpreting and using the material. Originally a bilingual list collecting groups of Akkadian words and their Sumerian equivalents, Erimḫuš took on a radically different character in Ḫattuša.
The volume The Expression of Emotions in Ancient Egypt and Mesopotamia offers an overview of the study of emotions in ancient texts, discusses the concept of emotions in Ancient Egypt and Mesopotamia, and shows how emotions are described in the ancient texts. In the section dedicated to Ancient Egypt, scholars discuss emotions such as fear, depression, anger, feelings of pain, envy, jealousy and greed, with evidence from different text genres, as well as emotions from the Late Ramesside Letters and royal inscriptions. In the section dedicated to Ancient Mesopotamia, scholars present a wide range of perspectives on Sumerian and Akkadian literary and archival texts that treat emotions in different periods.