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This study is the first book that explores how the Catholic Mass was introduced and propagated in late Imperial China. Its dynamic exploration reveals the tension between localized and global forms of Catholic rituals, especially the tension faced by missionaries and Chinese Catholics, who were caught up between the Chinese tradition and the Catholic one. Drawing on rich primary sources, some of which are rarely noticed in the field, this book unfolds the intriguing interactions between the Mass and various cultural expressions of Chinese society, including traditional religion, architecture, art, literature, government, and theology.
This study is the first book that explores how the Catholic Mass was introduced and propagated in late Imperial China. Its dynamic exploration reveals the tension between localized and global forms of Catholic rituals, especially the tension faced by missionaries and Chinese Catholics, who were caught up between the Chinese tradition and the Catholic one. Drawing on rich primary sources, some of which are rarely noticed in the field, this book unfolds the intriguing interactions between the Mass and various cultural expressions of Chinese society, including traditional religion, architecture, art, literature, government, and theology.
Editor:
Ji Li
The first scholarly work on the subject by leading scholars in the field,
Missions Étrangères de Paris (MEP) and China examines the variety of ways in which MEP missionaries complemented and complicated Catholic Church and French engagement with Chinese society. Key players in the Church’s overseas missions in the Far East, many MEP missionaries spent their entire lives working with ordinary Chinese. This volume explores the proactive engagement of MEP missionaries in Bible translation and cultural accommodation, their evangelization efforts in local communities, and the interaction between MEP representatives and various local groups. Each study in this book responds to one or more of the major themes in the history of Christianity in China that include conflicts, accommodations, indigenization, imperialism, and nationalism. Contributors are François Barriquand, Jean Charbonnier, Yanrong Chen, Lina Guo, Zhijie Kang, Ji Li, Matthieu Masson, Jean-Paul Wiest, Qing Wu, Hongyan Xiang, Ernest Young, and Aidong Zhao.
Editor:
Ji Li
The first scholarly work on the subject by leading scholars in the field,
Missions Étrangères de Paris (MEP) and China examines the variety of ways in which MEP missionaries complemented and complicated Catholic Church and French engagement with Chinese society. Key players in the Church’s overseas missions in the Far East, many MEP missionaries spent their entire lives working with ordinary Chinese. This volume explores the proactive engagement of MEP missionaries in Bible translation and cultural accommodation, their evangelization efforts in local communities, and the interaction between MEP representatives and various local groups. Each study in this book responds to one or more of the major themes in the history of Christianity in China that include conflicts, accommodations, indigenization, imperialism, and nationalism. Contributors are François Barriquand, Jean Charbonnier, Yanrong Chen, Lina Guo, Zhijie Kang, Ji Li, Matthieu Masson, Jean-Paul Wiest, Qing Wu, Hongyan Xiang, Ernest Young, and Aidong Zhao.
The Book of Changes in Chinese History, Politics, and Everyday Life
Editor:
Tze-ki Hon
In imperial China, the
Yijing (Book of Changes) was not just read as a Confucian classic for moral cultivation, but also put into practice to solve problems of everyday life. To explain why the
Yijing was so widely used in China, this volume examines its multiple textual layers, its divinatory practices, its medical uses, and its role in Chinese modernity. Together, the ten chapters demonstrate that the
Yijing is indeed a living text used by both the educated elite and the populace to alleviate their fear and anxiety. Contributors are: Andrea Bréard. Chang Chia-Feng, Constance A. Cook, Stéphane Feuillas, Tze-ki Hon, Liao Hsien-huei, William Matthews, Tao Yingna, Xing Wang, and Zhao Lu.
The Book of Changes in Chinese History, Politics, and Everyday Life
Editor:
Tze-ki Hon
In imperial China, the
Yijing (Book of Changes) was not just read as a Confucian classic for moral cultivation, but also put into practice to solve problems of everyday life. To explain why the
Yijing was so widely used in China, this volume examines its multiple textual layers, its divinatory practices, its medical uses, and its role in Chinese modernity. Together, the ten chapters demonstrate that the
Yijing is indeed a living text used by both the educated elite and the populace to alleviate their fear and anxiety. Contributors are: Andrea Bréard. Chang Chia-Feng, Constance A. Cook, Stéphane Feuillas, Tze-ki Hon, Liao Hsien-huei, William Matthews, Tao Yingna, Xing Wang, and Zhao Lu.
At a lonely place, in a remote hermitage somewhere in the Himālaya, the god Śiva is teaching Tantric worship to his humiliated sons, who want to regain their divine status: “You should worship the goddess Mahāmāyā Kālikā”. Remarkable are his ‘talks’ about preliminary rituals,
mudrās, and animal as well as human sacrifice. The Tantric Teachings form the inner core of the Kālikā Purāna, i.e. ‘Old Stories about Kālikā’, composed by a learned Brāhmin about a thousand years ago in Kāmarūpa (Assam). Careful listening to the text has been my first priority when presenting the relevant passages in text and translation.
At a lonely place, in a remote hermitage somewhere in the Himālaya, the god Śiva is teaching Tantric worship to his humiliated sons, who want to regain their divine status: “You should worship the goddess Mahāmāyā Kālikā”. Remarkable are his ‘talks’ about preliminary rituals,
mudrās, and animal as well as human sacrifice. The Tantric Teachings form the inner core of the Kālikā Purāna, i.e. ‘Old Stories about Kālikā’, composed by a learned Brāhmin about a thousand years ago in Kāmarūpa (Assam). Careful listening to the text has been my first priority when presenting the relevant passages in text and translation.
Volume Editor:
Paulos Z. Huang
The
Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China. The 2021 volume highlights the five-disciplines of Sino-Western Studies and its guest editor is Bin You. The authors are Jian Cao, Xiaochun Hong, Paulos Huang, Hui Liang, Peiquan Lin, Zhenhua Meng, Lina Rong, Yexiang Qiu, Dongsheng Ren, Thomas Qinghe Xiao, Yanyan Xiong, Bin You and Changping Zha.
Volume Editor:
Paulos Z. Huang
The
Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China. The 2021 volume highlights the five-disciplines of Sino-Western Studies and its guest editor is Bin You. The authors are Jian Cao, Xiaochun Hong, Paulos Huang, Hui Liang, Peiquan Lin, Zhenhua Meng, Lina Rong, Yexiang Qiu, Dongsheng Ren, Thomas Qinghe Xiao, Yanyan Xiong, Bin You and Changping Zha.
Volume Editor:
John Makeham
This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text
Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the
Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the
Treatise and explains how they reconciled this awareness with their Confucian identity.
Volume Editor:
John Makeham
This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text
Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the
Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the
Treatise and explains how they reconciled this awareness with their Confucian identity.
Studies on the History of Central Asian Religions in Honor of Devin DeWeese
The volume's unifying theme, inspired by the scholarly legacy of Professor Devin DeWeese, and indeed the subject of all the contributions, is the history of religion among the Muslim peoples of Inner and Central Asia, grounded in ignored or hitherto unknown indigenous sources. Individually, and as a whole, the articles pay tribute to DeWeese’s pathbreaking contributions to the disciplines of history and religious studies by exploring new approaches and new sources to build on this legacy. The volume pays particular attention to DeWeese's
point d'appui: the centrality of Sufism in the region's religious, social, and literary history.
The volume’s focus is thus twofold: to bring a new set of rich, largely unused materials into the scholarly domain among specialists on Central Asia, and to challenge historians of Islam to recognize that understanding the religious history of Central Asia, and Sufism in particular, is crucial in evaluating the Islamic world as a whole.
Contributors:
Peter B. Golden, Jürgen Paul, Ron Sela, Nicholas Walmsley, Jo-Ann Gross, Daniel Beben, Jeff Eden, Jamal Elias, Michael Kemper, Paolo Sartori, Eren Tasar, Stéphane A. Dudoignon, Allen J. Frank
The volume’s focus is thus twofold: to bring a new set of rich, largely unused materials into the scholarly domain among specialists on Central Asia, and to challenge historians of Islam to recognize that understanding the religious history of Central Asia, and Sufism in particular, is crucial in evaluating the Islamic world as a whole.
Contributors:
Peter B. Golden, Jürgen Paul, Ron Sela, Nicholas Walmsley, Jo-Ann Gross, Daniel Beben, Jeff Eden, Jamal Elias, Michael Kemper, Paolo Sartori, Eren Tasar, Stéphane A. Dudoignon, Allen J. Frank