Acta Pekinensia is a Latin manuscript found in the Jesuit Roman Archives. It is a record of the papal legation to China of Charles Maillard de Tournon, from his arrival in China to his death in Macau. It was compiled by Kilian Stumpf, a German Jesuit missionary/scientist serving at the court of the Kangxi Emperor of China. Stumpf was in a privileged position to record day by day the events of this crucial episode not only in the history of Christianity in China but in Chinese-Western relations. This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
Missionary Primitivism and Chinese Modernity: the Brethren in Twentieth-Century China, David Woodbridge offers an account of a little-known Protestant missionary group. Often depicted as extreme and marginal, the Brethren were in fact an influential force within modern evangelicalism. They sought to recreate the life of the primitive church, and to replicate the simplicity and dynamism of its missionary work.
Using newly-released archive material, Woodbridge examines the activities of Brethren missionaries in diverse locations across China, from the cosmopolitan treaty ports to the Mongolian and Tibetan frontiers. The book presents a fascinating encounter between primitivist missionaries and a modernising China, and reveals the important role of the Brethren in the development of Chinese Christianity.
The Church as Safe Haven conceptualizes the rise of Chinese Christianity as a new civilizational paradigm that encouraged individuals and communities to construct a sacred order for empowerment in modern China. Once Christianity enrooted itself in Chinese society as an indigenous religion, local congregations acquired much autonomy which enabled new religious institutions to take charge of community governance. Our contributors draw on newly-released archival sources, as well as on fieldwork observations investigating what Christianity meant to Chinese believers, how native actors built their churches and faith-based associations within the pre-existing social networks, and how they appropriated Christian resources in response to the fast-changing world. This book reconstructs the narratives of ordinary Christians, and places everyday faith experience at the center.
Contributors are: Christie Chui-Shan Chow, Lydia Gerber, Melissa Inouye, Diana Junio, David Jong Hyuk Kang, Lars Peter Laamann, Joseph Tse-Hei Lee, George Kam Wah Mak, John R. Stanley, R. G. Tiedemann, Man-Shun Yeung.
Sacred Webs, historian Chris White demonstrates how Chinese Protestants in Minnan, or the southern half of Fujian Province, fractured social ties and constructed and utilized new networks through churches, which served as nodes linking individuals into larger Protestant communities. Through analyzing missionary archives, local church reports, and available Chinese records,
Sacred Webs depicts Christianity as a Chinese religion and Minnan Protestants as laying claim to both a Christian faith and a Chinese cultural heritage.