Moroccan Female Religious Agents: Old Practices and New Perspectives, Ouguir studies Moroccan female religious agents in particular historical women saints and Sufis, the way they constructed powerful saintly personalities that challenged the dominant conventional norms, and the way they are received by venerators and feminist Islamist activists of modern Morocco.
Through hagiographic and oral narratives, Ouguir examines the techniques religious women followed to achieve ethical self-formation and strong religious personalities that promoted them to leadership. She also examined the venerators’,
murshidᾱt and Islamist feminists’ reception of women saints in their discourses. Ouguir states convincingly that Moroccan religious women agents in both Morocco’s past and present are to be highlighted for broader discourses on Muslim women and feminism.
New Voices of Muslim North-African Migrants in Europe captures the experience in writing of a fast growing number of individuals belonging to migrant communities in Europe. The book follows attempts to transform postcolonial literary studies into a comparative, translingual, and supranational project. Cristián H. Ricci frames Moroccan literature written in European languages within the ampler context of borderland studies. The author addresses the realm of a literature that has been practically absent from the field of postcolonial literary studies (i.e. Neerlandophone or Gay Muslim literature). The book also converses with other
minor literatures and theories from Sub-Saharan Africa, as well as Asians and Latino/as in the Americas that combine histories of colonization, labor migration, and enforced exile.
Grounded Identities: Territory and Belonging in the Medieval and Early Modern Middle East and Mediterranean is a collection of essays on attachment to specific lands including Kurdistan, Andalusia and the Maghrib, and geographical Syria in the pre-modern Islamicate world. Together these essays put a premium on the affective and cultural dimensions of such attachments, fluctuations in the meaning and significance of lands in the face of historical transformations and, at the same time, the real and persistent qualities of lands and human attachments to them over long periods of time. These essays demonstrate that grounded identities are persistent and never static.
Contributors are: Zayde Antrim, Alexander Elinson, Mary Hoyt Halavais, Boris James, Steve Tamari.
This book documents and interprets the trajectory of ethnographic museums in Tunisia from the colonial to the post-revolutionary period, demonstrating changes and continuities in role, setting and architecture across shifting ideological landscapes. The display of everyday culture in museums is generally looked down upon as being kitsch and old-fashioned. This research shows that, in Tunisia, ethnographic museums have been highly significant sites in the definition of social identities. They have worked as sites that diffuse social, economic and political tensions through a vast array of means, such as the exhibition itself, architecture, activities, tourism, and consumerism. The book excavates the evolution of paradigms in which Tunisian popular identity has been expressed through the ethnographic museum, from the modernist notion of 'indigenous authenticity' under colonial time, to efforts at developing a Tunisian ethnography after Independence, and more recent conceptions of cultural diversity since the revolution. Based on a combination of archival research in Tunisia and in France, participant observation and interviews with past and present protagonists in the Tunisian museum field, this research brings to light new material on an understudied area.
This book proposes a study of the old regime forms of Ottoman municipal urban governance that were progressively built between the 15th and the 18th c. on the basis of various heritages (Byzantine, Medieval Islamic, Seljukid, Sassanid, medieval Ottoman) as well as an interpretation of the reforms of the Tanzimat era under the light of this re-evaluation of the previous system. This allows the author to propose innovative ideas on the very nature of civic life, social organization and modernity in the Islamic world. The research is based on original archives from Istanbul (BOA) and various cities of the Empire, from Aleppo to Tunis, Thessaloniki to Alexandria or Damascus and Cairo to Tripoli.
Cet ouvrage est consacré à l’étude des racines et des caractéristiques de la gouvernance urbaine dans l’empire ottoman. Il démontre comment s’est développée sur la base de différents héritages (Byzantin, Islamique médiéval, Seljukide, Sassanide et Ottoman médiéval) à partir du XVe siècle une forme municipale d’ancien régime et étudie sa transformation durant les réformes de l’ère des Tanzimat au XIXe siècle. L’auteure propose ainsi des interprétations innovantes quant à la dimension civique de la vie urbaine, l’organisation sociale et l’impact ambigu avec la modernité dans un contexte islamique. L’étude s’appuie sur des archives inédites trouvées à Istanbul (BOA) et dans des villes comme Alep, Tunis, Thessalonique, Alexandrie, Damas, Le Caire et Tripoli
In spite of its privileged place on the African continent, in the Muslim world and in the Middle East and North Africa region, Algeria remains poorly known, and the works relating to contemporary Algerian society published outside of Algeria are rare. This book seeks to contribute to our understanding of Algerian society today, through its relationships to property and to law. Beyond this, the objective is to propose, in a comparative perspective proper to anthropology, new theoretical and methodological perspectives by which to apprehend the anthropology of law in a Muslim context. Algeria, as a post-colonial and post-Socialist State, whose population is overwhelmingly Muslim, proves to be a particularly interesting case to study.
Contributors are: Hichem Amichi, Emilie Barraud, Ammar Belhimer, Yazid Ben Hounet, Nejm Benessaiah, Sami Bouarfa, Tarik Dahou, Baudouin Dupret, Marcel Kuper, Judith Scheele, Alice Wilson.
Kanz al-fawāʾid fī tanwīʿ al-mawāʾid, a fourteenth-century cookbook, is unique for its variety and comprehensive coverage of contemporary Egyptian cuisine. It includes, in addition to instructions for the cook, a treasure trove of 830 recipes of dishes, digestives, refreshing beverages, and more.
It is the only surviving cookbook from a period when Cairo was a flourishing metropolis and a cultural haven for people of diverse ethnicities and nationalities. Now available for the first time in English, it has been meticulously translated and supplemented with a comprehensive introduction, glossary, and 117 color illustrations to initiate readers into the world of the
Kanz al-fawāʾid. The twenty-two modern adaptations of
Kanz recipes will inspire further experimentations. It is a valuable resource for scholars of medieval material culture, and for all lovers of good food and cookbooks.