Faith in African Lived Christianity – Bridging Anthropological and Theological Perspectives offers a comprehensive, empirically rich and interdisciplinary approach to the study of faith in African Christianity. The book brings together anthropology and theology in the study of how faith and religious experiences shape the understanding of social life in Africa. The volume is a collection of chapters by prominent Africanist theologians, anthropologists and social scientists, who take people’s faith as their starting point and analyze it in a contextually sensitive way. It covers discussions of positionality in the study of African Christianity, interdisciplinary methods and approaches and a number of case studies on political, social and ecological aspects of African Christian spirituality.
Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion seeks to engage with Anglicanism’s theological responses to the onset of the twilight of empire and to explore the diversity of Anglican sacramental and ecumenical controversies during the twentieth century. From sacramental initiation and the doctrine of Eucharistic sacrifice to church order and the historic episcopate,
Costly Communion offers insights into Anglo-Catholic and Evangelical attempts to resolve the divisions provoked by the impact of the Oxford Movement from the 1830s. In its engagement with sub-Saharan African contextualization of the Anglican, moreover,
Costly Communion analyses the unanticipated threat that Anglican diversity now poses for the unity of the Anglican Communion.
Contributors are: Jeff Boldt, Jeremy Bonner, Hugh Bowron, Mark Chapman, Colin Buchanan, Ken Farrimond, Joseph Galgalo, Benjamin Guyer, Charlotte Methuen, Thomas Mhuriro, Esther Mombo, Zablon Nthamburi, Kevin Ward.
Racial Integration in the Church of Apartheid Marthe Hesselmans uncovers the post-apartheid transformation of South Africa’s Dutch Reformed Church. This church once constituted the religious pillar of the Afrikaner apartheid regime (1948-1994). Today, it seeks to unite the communities it long segregated into one multiracial institution. Few believe this will succeed. A close look inside congregations reveals unexpected stories of reconciliation though. Where South Africans realize they need each other to survive, faith offers common ground – albeit a feeble one. They show the potential, but also the limits of faith communities untangling entrenched national and racial affiliations. Linking South Africa’s post-apartheid transition to religious-nationalist movements worldwide, Hesselmans offers a unique perspective on religion as source of division and healing.
Reclaiming the Women of Britain’s First Mission to Africa is the compelling story of three long-forgotten women, two white and one black, who lived, worked and died on the Church Missionary Society’s first overseas mission at the dawn of the nineteenth century. It was a time of momentous historical events: the birth of Britain’s missionary movement, the creation of its first African colony as a home for freed slaves, and abolition of the slave trade. Casting its long shadow over much of the women’s story was the protracted war with Napoleon.
Taking as its starting point a cache of fifty letters from the three women, the book counters the prevailing narrative that early missionary endeavour was a uniquely European and male affair, and reveals the presence of a surprising number of women, among them several with very forceful personalities. Those who are interested in women’s life history, black history, the history of the slave trade and British evangelism will find this book immensely enjoyable.
Christianity was a global religion prior to the history recounted in
European and Global Christianity, ca. 1500 - 1789. There were Christians in Asia and Africa before Europeans arrived in those places as well as in Latin America and North America, by movements of economic and political conquest and migration, and also Christian mission. This volume attests to the intensification of this globalization - in these 'new' continents as well as in Russia and the Ottoman territories. Simultaneously, in Europe Christianity was marked by Reformations, by confessional divisions, and by the Enlightenment. This global religion affected all structures of human life - society, politics, economics, philosophy, art, and the myriad ventures that form civilizations.
Contributors are: Carsten Bach-Nielsen, Alfons Brüning, Mariano Delgado, Andreas Holzem, Thomas Kaufman, Hartmut Lehmann, Bruce Masters, Ronnie Po-chia Hsia, Jan Stievermann and Kevin Ward.
This is part of a three volume work on the history of global Christianity. Volume II and III address the 19th and 20th centuries respectively and will appear in 2018.
Yearbook of International Religious Demography presents an annual snapshot of the state of religious statistics around the world. Every year large amounts of data are collected through censuses, surveys, polls, religious communities, scholars, and a host of other sources. These data are collated and analyzed by research centers and scholars around the world. Large amounts of data appear in analyzed form in the World Religion Database (Brill), aiming at a researcher’s audience. The
Yearbook presents data in sets of tables and scholarly articles spanning social science, demography, history, and geography. Each issue offers findings, sources, methods, and implications surrounding international religious demography. Each year an assessment is made of new data made available since the previous issue of the yearbook.
Contributors are: Todd Johnson, Gina Zurlo, Peter Crossing, Juan Cruz Esquivel, Fortunato Mallimaci, Annalisa Butticci, Brian Grim, Philip Connor, Ken Chitwood, Vegard Skirbekk, Marcin Stonawski, Rodrigo Franklin de Sousa, Davis Brown, Juan Carlos Esparza Ochoa, and Maria Concepción Servín Nieto.
Augustine’s Cyprian Matthew Gaumer retraces how Augustine of Hippo devised the ultimate strategy to suppress Donatist Christianity, an indigenous form of the religion in ancient North Africa. Spanning nearly forty years, Augustine’s entire clerical career was spent combating the Donatists and seeking the dominance of the Catholic Church in North Africa. Through a variety of approaches Augustine evolved a method to successfully outlaw and deconstruct the Donatist Church’s organisation. This hinged on concerted preaching, tract writing, integrating Roman imperial authorities, and critically: by denying the Donatists’ exclusive claim to Cyprian of Carthage. Re-appropriation of Cyprian’s authority required Augustine and his allies to re-write history and pose positions contrary to Cyprian’s. In the end, Cyprian was the Donatists’ no longer.