Of all European landscapes and regions, the Rhine is one of the most heavily overlaid with cultural and political meaning. Cradle of Romanticism, tourism, and the picturesque, bone of contention between the German and French spheres of cultural and geopolitical influence, the Rhine has attracted armies, artists, activists and tourists for centuries and has featured prominently the key writings of Europe’s literary and intellectual history from Byron to Lucien Febvre. This volume brings together eminent literary and cultural historians to present materials and analyses from various of the central nexus of European culture. The volume also contains a unique and comprehensive anthology of key texts (historical, poetical and polemical) related to the Rhineland and its contested position.
Contributors are: Reinhard Baumann, Manfred Beller, Hans-Werner Breunig, Giovanna Cermelli, Joep Leerssen, Elmar Scheuren, Helmut J. Schneider, and Waldemar Zacharasiewicz.
This work, completed by Neubauer on the very eve of his death in 2015, complements both his benchmark
The Emancipation of Music from Language (Yale UP, 1986) and his
History of the Literary Cultures of East-Central Europe (John Benjamins, 2004-10). It thematizes Romantic interest in oral speech, its poetical usage in music and musical discourse, and its political usage in the national-communitarian cult of the vernacular community. Subtly and with great erudition, Neubauer traces in different genres and fields the many transnational cross-currents around Romantic cultural criticism and writings on music and language, offering not only fresh analytical insights but also a rich account of the interaction between Romantic aesthetics and cultural nationalism.
National Poets, Cultural Saints Marijan Dović and Jón Karl Helgason explore the ways in which certain artists, writers, and poets in Europe have become major figures of cultural memory, emulating the symbolic role formerly played by state rulers and religious saints. The authors develop the concept of cultural sainthood in the context of nationalism as a form of invisible religion, identify major shifts in canonization practices from antiquity to the nationally-motivated commemoration of the nineteenth century, and explore the afterlives of two national poets, Slovenia's France Prešeren and Iceland's Jónas Hallgrímsson. The book presents a useful analytical model of canonization for further studies on cultural sainthood and opens up fruitful perspectives for the understanding of national movements.