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Author: Simon J. Joseph

Abstract

Since its publication in 1975, A Course in Miracles (ACIM) has continued to grow in popularity as a major feature of New Age spirituality. While the text of the Course is not a direct imitation of any particular form of ancient Gnosticism, A Course in Miracles represents an example of the emergence, reception, and popularity of gnosticizing trajectories of thought in the New Age movement. As a modern-day neo-Gnostic text, A Course in Miracles reflects significant trends in contemporary Western religiosity, especially the quest for alternative forms of esoteric, spiritual, and mystical knowledge and experience in a nominally Christian or post-Christian Western world increasingly disillusioned with traditional orthodox theology, Christology, and ethics.

In: Gnosis: Journal of Gnostic Studies
Author: Cathy Gutierrez

Abstract

Bonnie Nettles and Marshall Applewhite, the founders of the millenarian movement Heaven’s Gate, began teaching at a retreat they called Know Place, where one came to “know thyself” in the “no-place of Utopia.” This initial phase set the stage for a process of self-recognition that would become the hallmark of conversion to the movement, much as Gnosticism employed in the first centuries of the common era. The parallels between late antique Gnosticism and Heaven’s Gate are remarkable. Both posited two breeds of humans, one a material husk and the other an enlightened soul temporarily trapped on earth. Both proposed radical gender equality and maintained a rigorous ascetic regime. Both proffered death as a return to a prior state of gnosis rather than a disjuncture into a new life and afterlife. This paper examines the rhetoric of self-verification employed by both movements as it relates to a modified monotheism.

In: Gnosis: Journal of Gnostic Studies
Author: Hugh B. Urban

Abstract

This article traces the idea of neo-Gnosticism in a series of occult and new religious movements from the late nineteenth to the mid-twentieth century. Specifically, the article examines the links between two controversial groups that both described themselves as modern forms of Gnosticism: first, the European esoteric group, the Ordo Templi Orientis, and second, the American new religion, the Church of Scientology. Founded by Theodor Reuss in Germany in the 1890s, the O.T.O. described itself as a form of “Gnostic Neo-Christian Templar” religion, with sexual magic as its primary ritual secret. Its most infamous leader, British occultist Aleister Crowley, also developed a full scale “Gnostic Mass” for the group. Many elements of the O.T.O. and Crowley’s work were later picked up by none other than L. Ron Hubbard, the eclectic founder of Scientology, who also called his new church a “Gnostic religion,” since it is the “knowing of knowing” (scientia + logos). To conclude, I will discuss the ways in which these Gnostic and occult elements within Scientology later became a source of embarrassment for the church and were eventually either obscured or denied altogether—in effect, obfuscated by still further layers of secrecy and concealment.

In: Gnosis: Journal of Gnostic Studies
Author: Mitch Horowitz

Abstract

The author uses three examples from contemporary New Age culture to demonstrate that popular alternative spirituality, while having no direct connection with ancient Gnosticism, reflects some of the core concerns and ideals found in Gnostic writing and liturgy, including mystical experience, radical ecumenism, and expanded human consciousness. This intersection demonstrates that the modern New Age itself indirectly comports with key elements of Gnostic tradition.

In: Gnosis: Journal of Gnostic Studies
An international team of twenty scholars under Edmondo F. Lupieri’s direction produced Mary Magdalene from the New Testament to the New Age and Beyond. While the historical figure of the Magdalene may be lost forever, the construction of her literary images and their transformations and adaptations over the centuries are a lively testimony to human creativity and faith. Different pictures of Mary travelled through time and space, from history to legend and mythology, crossed religious boundaries, going beyond the various Christianities, to become a “sign of contradiction” for many. This book describes a special case of biblical reception history, that of the New Testament figure of a woman whose presence at the side of Jesus has been disturbing for some, but proves to be inspiring for others.
This collection of essays—the ninth volume in Brill’s Pauline Studies series—features Paul and his relationship to knowledge. Gnosis, the Greek word generally translated as "knowledge," is broadly interpreted, and the essays contained in this volume revolve around both a more general notion of knowledge in relation to Paul and more specific references to Gnosticism. Several of these essays discuss Paul’s use of "knowledge" words, Paul’s knowledge and understanding of key themes and ideas in his writings, Paul’s interpreters in light of gnostics like Valentinus and Marcion, and Gnosticism in light of Paul’s letters. This collection of essays exposes the reader to crucial topics regarding Paul and Gnosis that are not readily addressed elsewhere.
In: Paul and Gnosis
In: Paul and Gnosis