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In Adam Boreel (1602-1665): A Collegiant’s Attempt to Reform Christianity, Francesco Quatrini offers a reassessment of the life and thought of Adam Boreel, a leading member of the Dutch nonconformist Collegiant movement. Usually regarded as a less important member of this religious group, Boreel is described as a forerunner whose ideas influenced later Collegiants.

Drawing on both archival and published sources, Francesco Quatrini provides the first modern biography of Boreel as well as a critical analysis of his writings. He corrects misconceptions about Boreel, who appears here as an intriguing figure who drew his views from several different sources. In this way, Francesco Quatrini revealed that Boreel was a major leader in the era’s intellectual discourse.
In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the ‘stigmatic’: young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the ‘saints’ and religious ‘celebrities’ of their time. With their ‘miraculous’ bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious ‘celebrities’.
Christ’s Twofold Kingdom in Reformed Theology
In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi (the twofold kingdom of Christ), or, as especially denominated in the Lutheran context, the “doctrine of the two kingdoms.” While a sampling of patristic and medieval sources is considered, the focus is on select magisterial Reformers of the sixteenth century and representative intellectual centers of the seventeenth century (Leiden, Geneva, and Edinburgh). A primary concern is to examine the development of these formulations over the two centuries in question, and relate its maturation to the theological and political context of the early modern period. Various conclusions are offered that address the contemporary “two-kingdoms” debate within the Reformed tradition.
Author: Silke Muylaert
In Shaping the Stranger Churches: Migrants in England and the Troubles in the Netherlands, 1547-1585, Silke Muylaert explores the struggles confronting the Netherlandish churches in England when they engaged with (or disengaged from) the Reformation and the Revolt back in their homeland. The churches were conflicted over the limits of religious zeal and over political loyalty. How far could Reformers go to promote their faith without committing sin? How much loyalty did they owe to Philip II and William of Orange?

While previous narratives ascribe a certain radicalism to the foreign churches, Muylaert uncovers the difficulties confronting expatriate churches to provide support for Reformed churches or organise resistance against authorities back home.
Emmett contributes to missional pentecostal historiography through bringing a pre-eminent figure in early British Pentecostalism into the limelight. He shows how Pentecostalism in Belgian Congo was pioneered by W.F.P.Burton alongside local agency. Central to Burton’s contradictory and complex personality was a passionate desire to see the emancipation of humankind from the spiritual powers of darkness believing only Spirit-empowered local agency would enduringly prove effective.

Burton’s faith believed for Spirit intervention in church communities converting lives, bringing physical healing and transforming regions. In the maelstrom following Congolese Independence, Burton’s belief in his own brand of indigenisation made him an outlier even among Pentecostals. Burton’s pentecostal faith engendered an idealism which frustratingly conflicted with those not sharing it in the way he pursued it. This book thus serves Pentecostals and historians by clarifying Burton’s ideals and revealing the reasons for his frustrations.
In Giles Firmin and the Transatlantic Puritan Tradition, Jonathan Warren Pagán offers an intellectual biography of Giles Firmin (1613/14-1697), who lived in both Old and New England and lived through many of the transitions of international puritanism in the seventeenth century. By contextualizing Firmin in his intellectual milieu, Warren Pagán also offers a unique vantage on the transition of puritanism to Dissent in late Stuart England, surveying changing approaches to ecclesiology, pastoral theology, and the ordo salutis among the godly during the Restoration through Firmin’s writings.
Zoutleeuw's Church of Saint Leonard and Religious Material Culture in the Low Countries (c. 1450-1620)
The Matter of Piety provides the first in-depth study of Zoutleeuw’s exceptionally well-preserved pilgrimage church in a comparative perspective, and revaluates religious art and material culture in Netherlandish piety from the late Middle Ages through the crisis of iconoclasm and the Reformation to Catholic restoration. Analyzing the changing functions, outlooks, and meanings of devotional objects – monumental sacrament houses, cult statues and altarpieces, and small votive offerings or relics – Ruben Suykerbuyk revises dominant narratives about Catholic culture and patronage in the Low Countries. Rather than being a paralyzing force, the Reformation incited engaged counterinitiatives, and the vitality of late medieval devotion served as the fertile ground from which the Counter-Reformation organically grew under Protestant impulses.
Translated Documents from Heinricus Institoris’s Witch Hunts in Ravensburg and Innsbruck
Heinricus Institoris is the major author of the Malleus Maleficarum, the best known early-modern textbook on witchcraft. This work was heavily influenced by Institoris's activities as inquisitor in Ravensburg in 1484 and Innsbruck in 1485. This volume contains the only complete translations of a large number of documents pertaining to these inquisitions, and is a companion to a new (and the only complete) edition of these texts, which shed much light on the composition of the Malleus Maleficarum in general.
In: The Matter of Piety
In: The Matter of Piety