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Ethnic Labeling in the Gospel of John
Author: Stewart Penwell
In Jesus the Samaritan: Ethnic Labeling in the Gospel of John, Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions.
Author: Sean Durbin
In Righteous Gentiles: Religion, Identity, and Myth in John Hagee’s Christians United for Israel, Sean Durbin offers a critical analysis of America’s largest Pro-Israel organization, Christians United for Israel, along with its critics and collaborators. Although many observers focus Christian Zionism’s influence on American foreign policy, or whether or not Christian Zionism is ‘truly’ religious, Righteous Gentiles takes a different approach.

Through his creative and critical analysis of Christian Zionists’ rhetoric and mythmaking strategies, Durbin demonstrates how they represent their identities and political activities as authentically religious. At the same time, Durbin examines the role that Jews and the state of Israel have as vehicles or empty signifiers through which Christian Zionist truth claims are represented as manifestly real.
Author: Stewart Moore
In Jewish Ethnic Identity and Relations in Hellenistic Egypt, Stewart Moore investigates the foundations of common assumptions about ethnicity. To maintain one’s identity in a strange land, was it always necessary to band tightly together with one’s coethnics? Sociologists and anthropologists who study ethnicity have given us a much wider view of the possible strategies of ethnic maintenance and interaction.

The most important facet of Jewish ethnicity in Egypt which emerges from this study is the interaction over the Jewish-Egyptian boundary. Previous scholarship has assumed that this border was a Siegfried Line marked by mutual contempt. Yet Jews, Egyptians and also Greeks interacted in complicated ways in Ptolemaic Egypt, with positive relationships being at least as numerous as negative ones.