My article begins with a brief history of the Organs Watch project, its anthropological, ethnographic, and public engagements as an example of what Pierre Bourdieu called “scholarship with commitment.” I explain the heterodox methods required including undercover research and criminological studies into the grey zones of organized organ transplant trafficking. How do our normative obligations to our research informants differ when our informants happen to be criminals? When crimes are being committed, to whom does one owe their divided loyalties? Finally, I address the role of medical anthropologists and other committed social scientists in making public a hitherto invisible issue.
This paper contributes to debates on growing inequalities in the maritime domain by using the concept of precarity to interrogate the market in Māori fisheries. To understand the particularities of this ocean precarity, I draw attention to the interrelated dynamics of dispossession, as it occurred historically in Māori fisheries through various economic orders, and indigeneity, as it articulates with both alienation and the reclamation of fishing rights. I argue that the incorporation of Māori fisheries into an Individual Transferable Quota system has generated a “political ecology of the precarious,” positioning socio-natures as working against ecological demise at the same time as contributing to it. This transforms the ancestral guardianship relationship between people and their sea, exacerbates colonially-created dispossessions and hardens divisions between economic and cultural spheres, or commercial and customary fisheries. However, precarious conditions may also be conceived of as mobilising phenomena, giving rise to attempts to breach these divides.
Anthropologists researching children’s lives have incredible stories to tell. How might we best tell them in readable ways that will appeal to “ordinary readers” beyond our colleagues and students? In this article, I explore the possibilities of “alternative” ways to write ethnography in general, and the ethnography of children in particular. Given children’s nature, I argue that creative approaches to writing children’s lives are especially appropriate and powerful. In the first section, I consider a variety of adventurous ethnographic writing on assorted topics; in the second section, I discuss some creative approaches to ethnographic writing focused, specifically, on children.
Migration, Reproduction and Society, Alejandro I. Canales offers a theoretical model for understanding the dilemmas presented by migration in the transformation of contemporary society. Aging and changing demographics in advanced societies make economic and social reproduction dependent upon the contributions made by immigration. However, these same demographic processes are conducive to ethnic transformations. The political dilemma facing advanced societies is that immigration is required to ensure their reproduction, but this entails becoming multicultural societies where the political hegemony of ethnic and demographic majorities becomes radically subverted. This paves the way to a pervasive political conflict already evident in the current immigration crisis in Europe just as in the revival of racism and xenophobia in the United States.
Migration, Reproduction and Society, Alejandro I. Canales propone un modelo teórico para el entendimiento del dilema político y social concerniente al papel de las migraciones en la transformación de la sociedad contemporánea. El envejecimiento y decline demográfico en las sociedades avanzadas hacen que la dinámica económica y la reproducción social de la población dependan directamente de los aportes que hace la inmigración. Sin embargo, estos mismos procesos demográficos propician una transformación étnica de sus actuales equilibrios sociales y demográficos. El dilema político que enfrentan las sociedades avanzadas es que para asegurar su reproducción debe necesariamente abrirse a la inmigración, pero ello conlleva la posibilidad de constituirse en sociedades multiculturales en donde la hegemonía política de las actuales mayorías étnicas y demográficas se trastocaría radicalmente. Es la base de un conflicto político cuyos indicios ya se advierten en la actual crisis migratoria en Europa, así como en el renacer del racismo y xenofobia en los Estados Unidos.
Gathering scholars from five continents, this edited book displaces the elitist image of cosmopolitan as well as the blame addressed to aesthetic cosmopolitanism often considered as merely cosmetic. By considering aesthetic cosmopolitanism as a tool to understand how individuals and social groups appropriate the sphere of culture in a global world, the authors are concerned with its operationalization on two strongly interwoven levels, macro and micro, structural and individual. Based on the discussion of theoretical perspectives and empirically grounded research (qualitative and quantitative, conducted in many countries), this volume unveils new insights, on tourism and food, architecture and museums, TV series and movies, rock, K-pop and samba, by providing resources for making sense of aesthetic preferences in a global perspective.
Contributors are: Felicia Chan, Vincenzo Cicchelli, Talitha Alessandra Ferreira, Paula Iadevito, Sukhmani Khorana, Anne Krebs, Antoinette Kujilaars, Franck Mermier, Sylvie Octobre, Joana Pellerano, Rosario Radakovich, Motti Regev, Viviane Riegel, Clara Rodriguez, Leslie Sklair, Yi-Ping Eva Shi, Claire Thoumelin and Dario Verderame.
The Marxist Theory of Dependency (TMD) managed to articulate the insertion of peripheral societies into the international market with the capital accumulation processes of each country. It has become an essential theory for the understanding of our societies. Since Ruy Mauro Marini laid out its foundations, many transformations have occurred in global capitalism and in our societies, leaving us the challenge of updating it against a more complex context.
The real test of theory is its adequacy as an instrument of understanding contemporary reality. The TMD has been enriched and renewed from this work of Carlos Eduardo Martins. It considers capitalism from the perspective of anti-capitalism, dependence from the standpoint of emancipation and reality through a vision for its revolutionary transformation.
Emir Sader - CLACSO General Secretary (2006-2012)
This book is a revised edition of a work first published in 2011 as
Globalização, dependência e neoliberalismo na América Latina by Boitempo Editorial, São Paulo, Brazil.
La teoría marxista de la dependencia (TMD) logró articular la inserción de las sociedades periféricas en el mercado internacional con los procesos de acumulación de capital de cada país. Se ha convertido en una teoría esencial para la comprensión de nuestras sociedades. Desde que Ruy Mauro Marini expuso sus fundamentos, muchas transformaciones ocurrieron en el capitalismo global y en nuestras sociedades, poniendo el desafío de actualización en condiciones más complejas
La prueba real de la teoría es su adecuación como instrumento de comprensión de la realidad contemporánea. La TMD sale enriquecida y renovada de esta obra de Carlos Eduardo Martins dedicada a pensar el capitalismo bajo la perspectiva del anticapitalismo, la dependencia en la óptica de la emancipación y la realidad en la perspectiva de su transformación revolucionaria.
Emir Sader - Secretario General CLACSO (2006-2012)
The Politics of Public Debt Daniel Bin analyzes how fiscal and monetary policies and the administration of public debt related to class, labor, and democracy during the period of neoliberal financialization in Brazil. Sustained by state action, the politico-economic context allowed the establishment of a macroeconomic framework that favored finance capital. It was characterized by the expropriation of workers’ incomes through a system involving public debt and taxation, capable of deepening labor exploitation. Decisions about public debt and related policies are analyzed in terms of their implications for economic democracy. The book raises the hypothesis that the 2016 coup within the Brazilian capitalist state sought to overthrow the political forces that were no longer able to administer this model.