This volume is in honor of William J. Chambliss who has influenced and provided a foundation for new directions and approaches in sociology, criminology, critical criminology in particular, and the sociology of law. This is to name a few of the many inspirational and foundational ways he has changed the course and methods for generations to come, inspiring not only the editors and contributors of this volume. Each of the chapters detail various ways Bill’s work has impacted on our own perspectives and/or research including, but not limited to, the way we understand the value of non-traditional methods, law and power, the very definition of crime, organized crime, and unmasking the power structures and powerful that cause inequality, social ills and pains.
Contributors are: Elizabeth A. Bradshaw, Meredith Brown, William J. Chambliss, Francis T. Cullen, Jeff Ferrell, David O. Friedrichs, Mark S. Hamm, Ronald C. Kramer, Teresa C. Kulig, Raymond Michalowski, Christopher J. Moloney, Ida Nafstad, Sarah Pedigo, Gary Potter, Isabel Schoultz.
This book examines the intricacies of emergent sexual citizenship. Designed for academics and broader audiences alike, the collection covers the theorization of sexual citizenship, the exploration of case studies in law, the relationship between sexual citizenship and bio-politics, and finally the erotic dissidence of sexual outlaws. The borders of sexual citizenship are traced, as authors investigate what it means to be ‘inside,’ as erotic subjects, or outside, as ‘sexual outlaws.’ The issues of inclusion and exclusion are approached through diverse methodological and analytical lenses: some articles are theoretical and philosophical, others are empirically based, presenting the findings of sociological and ethnographic research projects; some are textual analyses, of religious texts, film texts, and of legal discourse. Contributors are Abidemi Fasanmi, René Hirsch, Elene Lam, Jaclyn Lanthier, Todd G. Morrison, Nick J. Mulé, Elly-Jean Nielsen, Serena Petrella, Olivia Schuman and Deww Zhang.
Segregation of Roma Children in Education, Sina Van den Bogaert examines, from the perspective of public international law, how the Framework Convention for the Protection of National Minorities (Council of Europe) and the Racial Equality Directive 2000/43/EC (European Union) have contributed towards desegregation of Roma children in education in Europe. The fields of application
ratione personae and
ratione materiae of both instruments are discussed, as well as their "added value". Sina Van den Bogaert demonstrates that the Framework Convention and the Racial Equality Directive are complementary instruments and formulates useful suggestions for a more effective monitoring and implementation of both instruments in the field of Roma education. This book is the first and only comprehensive scholarly treatment in public international law of the still widespread phenomenon of segregation of Roma children in education.
Challenging questions arise in the effort to adequately protect the cultural rights of individuals and communities worldwide, not the least of which are questions concerning the very understanding of ‘culture’. In
Cultural Rights in International Law and Discourse: Contemporary Challenges and Interdisciplinary Perspectives, Pok Yin S. Chow offers an account of the present-day challenges to the articulation and implementation of cultural rights in international law. Through examining how ‘culture’ is conceptualised in different stages of contemporary anthropology, the book explores how these understandings of ‘culture’ enable us to more accurately put issues of cultural rights into perspective. The book attempts to provide analytical exits to existing conundrums and dilemmas concerning the protections of culture, cultural heritage and cultural identity.
Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith critically examines the unique challenges facing Muslims in Europe and North America. From the philosophical perspective of the Frankfurt School’s Critical Theory, this book attempts not only to diagnose the current problems stemming from a marginalization of Islam in the secular West, but also to offer a proposal for a Habermasian discourse between the religious and the secular.
By highlighting historical examples of Islamic and western rapprochement, and rejecting the ‘clash of civilization’ thesis, the author attempts to find a ‘common language’ between the religious and the secular, which can serve as a vehicle for a future reconciliation.
Korean divorce law still adheres to fault-based divorce. According to a majority of the Supreme Court, the main reason for not admitting a no-fault policy is that the preconditions for systems for financially protecting the spouse and children after divorce have not yet been satisfied in Korea. However, there is not much time left, so we must use this golden time for preparing protective measures for divorced women and their children, through legislative efforts. Re-conceptualizing pension entitlements as the object of property division through Court rulings and legislation deserves to be highly evaluated. It is also noteworthy that a belated but wise establishment of the state agency to enforce child support obligations and its soft landing may be seen.
Collective cultural rights are commonly perceived as the most neglected or least developed category of human rights.
Cultural Rights as Collective Rights – An International Law Perspective endeavours to challenge this view and offers a comprehensive, critical analysis of recent developments in distinct areas of international law and jurisprudence, from every region of the world, in relation to the scope, legal content, and enforceability of such rights.
Leading international scholars explore the conceptualisation and operationalisation of collective cultural rights as human rights, encompassing community rights, and discuss the ways in which such rights may collide with other, mostly individual, human rights. As such,
Cultural Rights as Collective Rights – An International Law Perspective offers a cross-cutting and original overview on how the protection, recognition and enforcement of collective cultural rights affect the development, changes and formation of general international law norms.
In the year 2015 we remembered the 50th anniversary of Malcolm X’s assassination in Harlem, New York. Spurred by the commitment to continue the critical work that Malcolm X began, the scholars represented in the book have analysed the enduring significance of Malcolm X’s life, work and religious philosophy. Edited by Dustin J. Byrd and Seyed Javad Miri,
Malcolm X: From Political Eschatology to Religious Revolutionary, represents an important investigation into the religious and political philosophy of one of the most important African-American and Muslim thinkers of the 20th century. Thirteen different scholars from six different countries and various academic disciplines have contributed to our understanding of why Malcolm X is still important fifty years after his death.
Contributors are: Syed Farid Alatas, Dustin J. Byrd, Bethany Beyyette, Louis A. DeCaro, Stephen C. Ferguson, William David Hart, John H. McClendon, Seyed Javad Miri, John Andrew Morrow, Emin Poljarevic, Rudolf J. Siebert, Nuri Tinaz and Yolanda Van Tilborgh.
A Dialogical Concept of Minority Rights, Hanna H. Wei demonstrates that a more plausible and realistic concept of minority rights should consist of not only
rights against the state but also
rights against the group. She formulates and defends three separate but related
rights to dialogue, and thoroughly analyses how they may operate not only to maintain a healthy balance between the minorities’ need to be culturally distinct and their need to relate to and belong in the larger society, but also that they address the generalisations and presuppositions on which the debate of multiculturalism has been based, and constitute the first step of a possible solution to many of the theoretical and practical difficulties of minority protection.