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Books of Fate and Popular Culture in Early China

The Daybook Manuscripts of the Warring States, Qin, and Han

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Edited by Donald Harper and Marc Kalinowski

Books of Fate and Popular Culture in Early China is a comprehensive introduction to the manuscripts known as daybooks, examples of which have been found in Warring States, Qin, and Han tombs (453 BCE–220 CE). Their main content concerns hemerology, or “knowledge of good and bad days.” Daybooks reveal the place of hemerology in daily life and are invaluable sources for the study of popular culture.
Eleven scholars have contributed chapters examining the daybooks from different perspectives, detailing their significance as manuscript-objects intended for everyday use and showing their connection to almanacs still popular in Chinese communities today as well as to hemerological literature in medieval Europe and ancient Babylon.
Contributors include: Marianne Bujard, László Sándor Chardonnens, Christopher Cullen, Donald Harper, Marc Kalinowski, Li Ling, Liu Lexian, Alasdair Livingstone, Richard Smith, Alain Thote, and Yan Changgui.

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Edited by Yangwen Zheng

Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer.

Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.

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Edited by Fenggang Yang, Joy K.C. Tong and Allan H. Anderson

This is the first scholarly volume on Chinese Christian Pentecostal and charismatic movements around the globe. The authors include the most active and renowned scholars of global Pentecostalism and Chinese Christianity, including Allan Anderson, Daniel Bays, Kim-twang Chan, Gordon Melton, Donald Miller, and Fenggang Yang. It covers historical linkages between Pentecostal missions and indigenous movements in greater China, contemporary charismatic congregations in China, Singapore, Malaysia, and the United States, and the Catholic charismatic renewal movement in China.

The volume also engages discussion and disagreement on whether it is even appropriate to refer to many of the Chinese Christian movements as Pentecostal or charismatic. If not, are they primarily following cultural traditions, or upholding beliefs and practices in the Bible?

Contributors are: Allan H. Anderson, Connie Au, Daniel H. Bays, Michel Chambon, Kim-kwong Chan, Weng Kit Cheong, Jiayin Hu, Ke-hsien Huang, Melissa Wei-Tsing Inouye, Karrie J. Koesel, Yi Liu, J. Gordon Melton, Donald E. Miller, Selena Y.Z. Su, Joy K.C. Tong, Yen-zen Tsai, Fenggang Yang, Rachel Xiaohong Zhu.


Patriotic Cooperation

The Border Services of the Church of Christ in China and Chinese Church-State Relations, 1920s to 1950s

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Diana Junio

In Patriotic Cooperation, Diana Junio offers an account of a cooperative venture between the Nationalist government and the Church of Christ in China, known as the Border Service Department, that carried out substantial social programs from 1939 to 1955 in China’s Southwestern border areas.

Numerous scholars have argued that Chinese state-religion relations have been characterized primarily by conflict and antagonism. By examining the history of cooperation seen in the Border Service Department case, Diana Junio contends that these relations have not always been antagonistic; on the contrary, under certain conditions the state and the church could achieve a mutually beneficial goal through successful cooperation, with a strong degree of sincerity on both sides.

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Michel Chambon

This chapter examines the Pentecostalization of Chinese Christianity in the context of the broader religious landscape. Presenting both a case study of a Three-Self church and an overview of the Catholic Church in China, it compares how the two main Christian traditions, Protestantism and Catholicism, have reacted to Pentecostal changes. Rather than just a foreign importation or a particular variety of Christianity, Pentecostalism appears to be a tool that Chinese churches use to foster networking among Christian communities, in response to recent socioreligious changes driven by local and global factors alike. For the most part, this function of Pentecostalism remains specific to China, where in the case of both Catholicism and Protestantism, Pentecostal influence has not led to the creation of a separate denomination or religious movement but remains extremely diffused throughout the entire Christian network.