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Emmett contributes to missional pentecostal historiography through bringing a pre-eminent figure in early British Pentecostalism into the limelight. He shows how Pentecostalism in Belgian Congo was pioneered by W.F.P. Burton alongside local agency. Central to Burton’s contradictory and complex personality was a passionate desire to see the emancipation of humankind from the spiritual powers of darkness believing only Spirit-empowered local agency would enduringly prove effective.
Burton’s faith believed for Spirit intervention in church communities converting lives, bringing physical healing and transforming regions. In the maelstrom following Congolese Independence, Burton’s belief in his own brand of indigenisation made him an outlier even among Pentecostals. Burton’s pentecostal faith engendered an idealism which frustratingly conflicted with those not sharing it in the way he pursued it. This book thus serves Pentecostals and historians by clarifying Burton’s ideals and revealing the reasons for his frustrations.
Burton’s faith believed for Spirit intervention in church communities converting lives, bringing physical healing and transforming regions. In the maelstrom following Congolese Independence, Burton’s belief in his own brand of indigenisation made him an outlier even among Pentecostals. Burton’s pentecostal faith engendered an idealism which frustratingly conflicted with those not sharing it in the way he pursued it. This book thus serves Pentecostals and historians by clarifying Burton’s ideals and revealing the reasons for his frustrations.
Emmett contributes to missional pentecostal historiography through bringing a pre-eminent figure in early British Pentecostalism into the limelight. He shows how Pentecostalism in Belgian Congo was pioneered by W.F.P. Burton alongside local agency. Central to Burton’s contradictory and complex personality was a passionate desire to see the emancipation of humankind from the spiritual powers of darkness believing only Spirit-empowered local agency would enduringly prove effective.
Burton’s faith believed for Spirit intervention in church communities converting lives, bringing physical healing and transforming regions. In the maelstrom following Congolese Independence, Burton’s belief in his own brand of indigenisation made him an outlier even among Pentecostals. Burton’s pentecostal faith engendered an idealism which frustratingly conflicted with those not sharing it in the way he pursued it. This book thus serves Pentecostals and historians by clarifying Burton’s ideals and revealing the reasons for his frustrations.
Burton’s faith believed for Spirit intervention in church communities converting lives, bringing physical healing and transforming regions. In the maelstrom following Congolese Independence, Burton’s belief in his own brand of indigenisation made him an outlier even among Pentecostals. Burton’s pentecostal faith engendered an idealism which frustratingly conflicted with those not sharing it in the way he pursued it. This book thus serves Pentecostals and historians by clarifying Burton’s ideals and revealing the reasons for his frustrations.
Quakers and Native Americans examines the history of interactions between Quakers and Native Americans (American Indians). Fourteen scholarly essays cover the period from the 1650s to the twentieth century. American Indians often guided the Quakers by word and example, demanding that they give content to their celebrated commitment to peace. As a consequence, the Quakers’ relations with American Indians has helped define their sense of mission and propelled their rise to influence in the U.S. Quakers have influenced Native American history as colonists, government advisors, and educators, eventually promoting boarding schools, assimilation and the suppression of indigenous cultures. The final two essays in this collection provide Quaker and American Indian perspectives on this history, bringing the story up to the present day.
Contributors include: Ray Batchelor, Lori Daggar, John Echohawk, Stephanie Gamble, Lawrence M. Hauptman, Allison Hrabar, Thomas J. Lappas, Carol Nackenoff, Paula Palmer, Ellen M. Ross, Jean R. Soderlund, Mary Beth Start, Tara Strauch, Marie Balsley Taylor, Elizabeth Thompson, and Scott M. Wert.
Contributors include: Ray Batchelor, Lori Daggar, John Echohawk, Stephanie Gamble, Lawrence M. Hauptman, Allison Hrabar, Thomas J. Lappas, Carol Nackenoff, Paula Palmer, Ellen M. Ross, Jean R. Soderlund, Mary Beth Start, Tara Strauch, Marie Balsley Taylor, Elizabeth Thompson, and Scott M. Wert.
Quakers and Native Americans examines the history of interactions between Quakers and Native Americans (American Indians). Fourteen scholarly essays cover the period from the 1650s to the twentieth century. American Indians often guided the Quakers by word and example, demanding that they give content to their celebrated commitment to peace. As a consequence, the Quakers’ relations with American Indians has helped define their sense of mission and propelled their rise to influence in the U.S. Quakers have influenced Native American history as colonists, government advisors, and educators, eventually promoting boarding schools, assimilation and the suppression of indigenous cultures. The final two essays in this collection provide Quaker and American Indian perspectives on this history, bringing the story up to the present day.
Contributors include: Ray Batchelor, Lori Daggar, John Echohawk, Stephanie Gamble, Lawrence M. Hauptman, Allison Hrabar, Thomas J. Lappas, Carol Nackenoff, Paula Palmer, Ellen M. Ross, Jean R. Soderlund, Mary Beth Start, Tara Strauch, Marie Balsley Taylor, Elizabeth Thompson, and Scott M. Wert.
Contributors include: Ray Batchelor, Lori Daggar, John Echohawk, Stephanie Gamble, Lawrence M. Hauptman, Allison Hrabar, Thomas J. Lappas, Carol Nackenoff, Paula Palmer, Ellen M. Ross, Jean R. Soderlund, Mary Beth Start, Tara Strauch, Marie Balsley Taylor, Elizabeth Thompson, and Scott M. Wert.
Protestants entering Africa in the nineteenth century sought to learn from earlier Jesuit presence in Ethiopia and southern Africa. The nineteenth century was itself a century of missionary scramble for Africa during which the Jesuits encountered their Protestant counterparts as both sought to evangelize the African native.
Encounters between Jesuits and Protestants in Africa, edited by Robert Alexander Maryks and Festo Mkenda, S.J., presents critical reflections on the nature of those encounters in southern Africa and in Ethiopia, Madagascar, the Democratic Republic of Congo, and Fernando Po. Though largely marked by mutual suspicion and outright competition, the encounters also reveal personal appreciations and support across denominational boundaries and thus manifest salient lessons for ecumenical encounters even in our own time.
This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.
This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.
Series:
Jesuit Studies, Volume: 13
Protestants entering Africa in the nineteenth century sought to learn from earlier Jesuit presence in Ethiopia and southern Africa. The nineteenth century was itself a century of missionary scramble for Africa during which the Jesuits encountered their Protestant counterparts as both sought to evangelize the African native.
Encounters between Jesuits and Protestants in Africa, edited by Robert Alexander Maryks and Festo Mkenda, S.J., presents critical reflections on the nature of those encounters in southern Africa and in Ethiopia, Madagascar, the Democratic Republic of Congo, and Fernando Po. Though largely marked by mutual suspicion and outright competition, the encounters also reveal personal appreciations and support across denominational boundaries and thus manifest salient lessons for ecumenical encounters even in our own time.
This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.
This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.