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Volume Editors: Egil Asprem and Julian Strube
This volume offers new approaches to some of the biggest persistent challenges in the study of esotericism and beyond. Commonly understood as a particularly “Western” undertaking consisting of religious, philosophical, and ritual traditions that go back to Mediterranean antiquity, this book argues for a global approach that significantly expands the scope of esotericism and highlights its relevance for broader theoretical and methodological debates in the humanities and social sciences.

The contributors offer critical interventions on aspects related to colonialism, race, gender and sexuality, economy, and marginality. Equipped with a substantial introduction and conclusion, the book offers textbook-style discussions of the state of research and makes concrete proposals for how esotericism can be rethought through broader engagement with neighboring fields.
Volume Editors: Samuel Adams, Greg Goering, and Matthew J. Goff
In Sirach and Its Contexts an international cohort of experts on the book of Sirach locate this second-century BCE Jewish wisdom text in its various contexts: literary, historical, philosophical, textual, cultural, and political. First compiled by a Jewish sage around 185 BCE, this instruction enjoyed a vibrant ongoing reception history through the middle ages up to the present, resulting in a multiform textual tradition as it has been written, rewritten, transmitted, and studied. Sirach was not composed as a book in the modern sense but rather as an ongoing stream of tradition. Heretofore studied largely in confessional settings as part of the Deuterocanonical literature, this volume brings together essays that take a broadly humanistic approach, in order to understand what an ancient wisdom text can teach us about the pursuit of wisdom and human flourishing.
Author: Sergey Minov
In Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran Sergey Minov examines literary and socio-cultural aspects of the Syriac pseudepigraphic composition known as the Cave of Treasures, which offers a peculiar version of the Christian history of salvation. The book fills a lacuna in the history of Syriac Christian literary creativity by contextualising this unique work within the cultural and religious situation of Sasanian Mesopotamia towards the end of Late Antiquity. The author analyses the Cave’s content and message from the perspective of identity theory and memory studies, while discussing its author’s emphatically polemical stand vis-à-vis Judaism, the ambivalent way in which he deals with Iranian culture, and the promotion in this work of a distinctively Syriac-oriented vision of the biblical past.
Volume Editors: Sergey Minov and Flavia Ruani
Chapters gathered in Syriac Hagiography: Texts and Beyond explore a wide range of Syriac hagiographical works, while following two complementary methodological approaches, i.e. literary and cultic, or formal and functional. Grouped into three main sections, these contributions reflect three interrelated ways in which we can read Syriac hagiography and further grasp its characteristics: “Texts as Literature” seeks to unfold the mechanisms of their literary composition; “Saints Textualized” offers a different perspective on the role played by hagiographical texts in the invention and/or maintenance of the cult of a particular saint or group of saints; “Beyond the Texts” presents cases in which the historical reality behind the nexus of hagiographical texts and veneration of saints can be observed in greater details.
Essays on the Deuteronomistic History, Chronicles, and Ezra-Nehemiah
Shortly before his untimely death Gary Knoppers prepared a number of articles on the historical books in the Hebrew Bible for this volume. Many had not previously been published and the others were heavily revised. They combine a fine attention to historical method with sensitivity for literary-critical analysis, constructive use of classical as well as other sources for comparative evidence, and wide-ranging attention to economic, social, religious, and political circumstances relating in particular to the Persian and early Hellenistic periods. Knoppers advances many new suggestions about significant themes in these texts, about how they relate one to another, and about the light they shed on the various communities’ self-consciousness at a time when new religious identities were being forged.
Papers in Memory of Sara B. Aleshire from the Second North American Congress of Greek and Latin Epigraphy
In Greek Epigraphy and Religion Emily Mackil and Nikolaos Papazarkadas bring together a series of papers first presented at a special session of the Second North American Congress of Greek and Latin Epigraphy (Berkeley 2016). That session was dedicated to the memory of Sara B. Aleshire, one of the leading Greek epigraphists of the twentieth century. The volume at hand includes a combination of previously unpublished inscriptions, overlooked epigraphical documents, and well known inscribed texts that are reexamined with fresh eyes and approaches. The relevant documents cover a wide geographical range, including Athens and Attica, the Peloponnese, Epirus, Thessaly, the Aegean islands, and Egypt. This collection ultimately explores the insights provided by epigraphical texts into the religious beliefs and practices of the ancient Greeks, but also revisits critically some entrenched doctrines in the field of Greek religion.
Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād)
Author: Mahnaz Moazami
Laws of Ritual Purity: Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād) describes the various ways in which Zoroastrian authorities in the fifth-sixth centuries CE reinterpreted the purity laws of their community. Its redactor(s), conversant with the notions and practices of purity and impurity as developed by their predecessors, attempt(s) to determine the parameters of the various categories of pollution, the minimum measures of polluted substances, and the effect of the interaction of pollution with other substances that are important to humans. It is therefore in essence a technical legal corpus designed to provide a comprehensive picture of a central aspect of Zoroastrian ritual life: the extent of one’s liability contracting pollution and how atonement/purification can be achieved.
This book investigates the various paraphrastic techniques employed by Nonnus of Panopolis (5th century CE) for his poetic version of the Gospel of John. The authors look at Nonnus’ Paraphrase, the only extant poetic Greek paraphrase of the New Testament, in the light of ancient rhetorical theory while also exploring its multi-faceted relationship with poetic tradition and the theological debates of its era. The study shows how interpretation, cardinal both in ancient literary criticism and in theology, is exploited in a poem that is exegetical both from a philological and a Christian point of view and adheres, at the same time, to the literary principles of Hellenistic times and late antiquity.
This volume, the thirty-fifth year of published proceedings, contains five papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during the academic year 2018-19. Paper topics include: evidence for Simplicius as author of the Commentary on the De Anima; Aristotle and Humean theory of motivation, ‘besires’ and desires; moderation in NE 3,10-12 as novel in Aristotle, differing greatly from his contemporaries, especially Plato’s Charmides; Platonic memory and oblivion, mythic sources and cultural influence; Aristotle’s final causality in recovering nature from inanimate mechanism. The commentators take up the themes of these papers, in some instances developing and building on the main argument, while in others offering direct challenges to the principal author’s thesis.
Volume Editors: Jérôme Moreau and Olivier Munnich
Religion et rationalité. Philon d’Alexandrie et sa postérité propose un nouveau regard sur les travaux de Philon d’Alexandrie : prenant appui sur les mots de Moïse aussi bien que sur des concepts philosophiques, il les associe dans son commentaire de l’Écriture pour créer une nouvelle manière de penser. Les dix études rassemblées dans ce volume apportent un nouvel éclairage sur cette méthode et son originalité. Elles mettent également en évidence la pérennité de cette démarche aussi bien dans le néo-platonisme que chez les Pères de l’Église et ou dans l’exégèse médiévale.

Religion et rationalité. Philon d’Alexandrie et sa postérité offers a new insight into the works of Philo of Alexandria. Relying on the words of Moses as well as on philosophical concepts, Philo combines these in his commentary of Scripture to create a new way of thinking. The ten studies collected in this volume shed new light on the originality of this method. They also highlight the way it was echoed by Neo-Platonists, the Church Fathers and even medieval exegetes.