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Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy
Value without Fetish presents the first in-depth English-language study of the influential Japanese economist Uno Kōzō‘s (1897-1977) theory of ‘pure capitalism’ in the light of the method and object of Marx’s Critique of Political Economy. A close analysis of the theories of value, production and reproduction, and crisis in Uno’s central texts from the 1930s to the 1970s reveals his departure from Marx’s central insights about the fetish character of the capitalist mode of production – a departure that Lange shows can be traced back to the failed epistemology of value developed in Uno’s earliest writings. By disavowing the complex relation between value and fetish that structures Marx’s critique, Uno adopts the paradigms of neoclassical theories to present an apology rather than a critique of capitalism.
Anxiety, Modern Society, and the Critical Method interrogates the historical intersections of political economy, technology, and anxiety. By analyzing and building upon the tools developed by critical theorists to diagnose the symptoms of modern life—such as alienation, anomie, the Protestant ethic, and repression—Joel Michael Crombez convincingly argues for a revitalization of critical social science to better confront the anxiety of life in modern societies.

With anxiety typically falling under the purview of psychology and its biomedical approach to treatment, here anxiety is demonstrated to have origins in the totalizing logics of modern society. As such, Crombez provides an interdisciplinary roadmap to diagnose and treat anxiety—which he calls critical socioanalysis—that accounts for the psychosocial complexity of its production.
Machiavellian Studies
The peer-reviewed book series Thinking in Extremes: Machiavellian Studies has a double aim. First, it aims to become the international reference for Machiavellian studies, the site where the main critical traditions (Anglo-American, French, and Italian) can not only meet but also interact and reciprocally influence each other. Second, the series aims to establish a new methodological approach to the study of Machiavelli and, more generally, early modern political thought: a methodology grounded on the trans-disciplinary – and probably anti-disciplinary – dimension of his thought. This fundamental characteristic is not sufficiently clear in the field that is still divided between the image of Machiavelli as a ‘pure scholar,’ and reader of ancient manuscripts versus the image of Machiavelli as a ‘pure politician,’ almost ignorant of political philosophy and barely capable of repeating someone else’s opinion. The fact that Machiavelli was an active and practical politician is too often considered as an handicap. In fact, because of his cultural background and his social origin, Machiavelli opens up the possibility of a new original intellectual approach, in which theory and practice, culture and politics cannot be separated. For this reason, the study of his thought can be carried on only by intertwining multiple codes and languages and by recognizing the positive dimensions of his multiplicity of approaches.
In this volume, the philosophical writings of Stephen Turner on social science and the social are examined critically in essays by major scholars in philosophy and sociology from all over Europe and the United States. The topics covered include his intellectual trajectory and issues over the concepts of practices, the belief-desire model of action explanation, normativity, and collectivities. These issues form the core of the philosophy of social science and are central to the history of the social sciences. In addition, there are substantive discussions of the relation of cognitive science to economics and Weber, of ethnography, and of the legacy of Talcott Parsons. The volume includes Turner’s response to these essays, which also presents a synthesis and retrospective overview.

With contributions by Christopher Adair-Toteff, Alban Bouvier, David Henderson, John Holmwood, Terence Horgan, Peter Olen, Mark Risjord, Paul Roth, Theodore R. Schatzki, Karsten Stueber, Sam Whimster, Rafał Wierzchosławski and Julie Zahle; as well as Stephen Turner himself.
Documents from the Former Secret Soviet Archives
The collection of archival documents Karl Radek on China reflects the views of one of the major Soviet China specialists, activists of the Russian revolutionary movement, and leaders of the Trotskyist Opposition, Karl Bernhardovich Radek (1885-1939). The documents present an original conception of the history of China from ancient times to the twentieth century as well as a delineation of the fundamental political problems of China in the 1920s. The appendices contain letters from Trotsky to Radek as well as the 'Chronological Information' of Zinoviev and Trotsky, outlining the most important stages of the struggle of the United Left Opposition against the Stalinist majority in the AUCP(b) regarding problems of the Chinese revolution. None of the documents have ever been published in English.
Author: Paul Zarembka
Marx's oeuvre is vast but there are key elements of his ever evolving, class-based contribution to social theory. Declining usefulness for him of Hegelian philosophy and his deepening confrontation with Ricardian political economy were expressions. While the French edition of Capital is closest to Marx’s mature thought, Engels did not understand how work on Russia related to Marx’s evolution, and Engels distorted the outcome. Accumulation of capital is particularly difficult conceptually, including use of ‘primitive accumulation’, and is carefully addressed, as is composition of capital. After Marx, Luxemburg is the most significant contributor to Marxism and her works on political economy and on nationalism are highlighted here. The modern topic of state conspiracies, too often avoided, concludes the book. Troubling issues, however, remain.
Author: Marcel Danesi
In Pi (π) in Nature, Art, and Culture Marcel Danesi revisits the importance of π as a pattern in the structure of reality, fitting in with the Pythagorean view of Order. Pi has cropped up in formulas that describe natural and physical structures which, on the surface, seem to have nothing to do with a circle, but might harbor the archetype of circularity as a principle.

Through π, this book thus revisits the implicit ancient Greek view that geometry was a 'hermeneutic science,' a discipline aiming to investigate the connectivity among numbers, shapes, and natural phenomena. It also examines its manifestations in aesthetic, symbolic and cultural structures, which point to an abiding fascination with the circle as an unconscious archetype. Hermeneutic geometry is ultimately about the exploration of the meanings of geometric-mathematical notions to science and human life.
Author: Leilo Basso
Editor: Chiara Giorgi
Lelio Basso was a major thinker and political leader of Italian socialism; his writings are here presented for the first time in English translation. They document his anti-fascist work from the 1920s to the 1940s, his short-lived leadership of the Socialist Party, his internationalist work in the 1970s, his rediscovery of Rosa Luxemburg and renewal of Marxist thinking. The texts collected in this book provide an original contribution to the renewal of Marxism in Europe and an example of political practice rooted in mass mobilisation and international solidarity, with major lessons for the contemporary left.
Academic Activism in the Neoliberal Era
Author: Philippe Peycam
This book is about cultural work in torn-up societies. It narrates the establishment of an academic project in contemporary post-war Cambodia, when the country became the largest recipient of international aid. It depicts a Southeast Asian country at the crossroads of conflicting imaginaries of development through the lens of an independent organization that emerged out of the turmoil. It shows how the relations of domination of institutions from the ‘north’ effectively constrain alternative visions of action in the ‘south’ that fall outside the neo-liberal framework.

The account is a reflection on past ambitions and failures of the international good-will order, and a charge to change our approach in the future. It offers a cautionary tale whose significance transcends the Cambodian case.