Arabic and its Alternatives discusses the complicated relationships between language, religion and communal identities in the Middle East in the period following the First World War. This volume takes its starting point in the non-Arabic and non-Muslim communities, tracing their linguistic and literary practices as part of a number of interlinked processes, including that of religious modernization, of new types of communal identity politics and of socio-political engagement with the emerging nation states and their accompanying nationalisms. These twentieth-century developments are firmly rooted in literary and linguistic practices of the Ottoman period, but take new turns under influence of colonization and decolonization, showing the versatility and resilience as much as the vulnerability of these linguistic and religious minorities in the region.
Contributors are Tijmen C. Baarda, Leyla Dakhli, Sasha R. Goldstein-Sabbah, Liora R. Halperin, Robert Isaf, Michiel Leezenberg, Merav Mack, Heleen Murre-van den Berg, Konstantinos Papastathis, Franck Salameh, Cyrus Schayegh, Emmanuel Szurek, Peter Wien.
This atlas is based on large-scale fieldwork conducted in Galilee in the mid-nineties of last century. Galilee is the area with the highest percentage of arabophones in Israel and displays a rather complex dialectal situation. The reshuffling of large parts of the population after 1948 led to a considerable degree of dialectal diversity in many places. Moreover, many points of investigation show, besides the notorious Bedouin-sedentary dichotomy, a significant sociolinguistic variation with respect to age, sex, and denomination.The atlas contains seventy-three phonetic and phonologial maps, in addition to eighty morphological and thirty-eight lexical maps.Ten maps deal with the classification of the dialects.The atlas is of interest to semitists, dialectologists and variationists.
Jewish Languages in Historical Perspective is devoted to the diverse array of spoken and written language varieties that have been employed by Jews in the Diaspora from antiquity until the twenty-first century. It focuses on the following five key themes: Jewish languages in dialogue with sacred Jewish texts, Jewish languages in contact with the co-territorial non-Jewish languages, Jewish vernacular traditions, the status of Jewish languages in the twenty-first century, and theoretical issues relating to Jewish language research. This volume includes case studies on a wide range of Jewish languages both historical and modern and devotes attention to lesser known varieties such as Jewish Berber, Judeo-Italian, and Karaim in addition to the more familiar Aramaic, Judeo-Arabic, Yiddish, and Ladino.
The Politics of Written Language in the Arab World connects the fascinating field of contemporary written Arabic with the central sociolinguistic notions of language ideology and diglossia. Focusing on Egypt and Morocco, the authors combine large-scale survey data on language attitudes with in-depth analyses of actual language usage and explicit (and implicit) language ideology. They show that writing practices as well as language attitudes in Egypt and Morocco are far more receptive to vernacular forms than has been assumed.
The individual chapters cover a wide variety of media, from books and magazines to blogs and Tweets. A central theme running through the contributions is the social and political function of “doing informality” in a changing public sphere steadily more permeated by written Arabic in a number of media.