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Die Rettung der Juden von Dolginovo 1942. Übersetzt von Ingrid Damerow
Dieses bewegende Buch ist das Ergebnis einer einzigartigen historischen Spurensuche: Inna Gerasimova beschreibt als präzise Chronistin exemplarisch das Schicksal weißrussischer Jüdinnen und Juden während der nationalsozialistischen Besetzung des Landes. Dafür verwendet sie auch zahlreiche Zeitzeugenberichte, die das damalige Geschehen lebendiger nachvollziehbar machen als Überblickswerke und Statistiken es können.
Der kommunistische Kommissar und Partisan Nikolaj Kiselëv wagte im August 1942 den Versuch, über 200 jüdische Menschen aus dem Dorf Dolginovo mehr als 1.500 Kilometer durch von den Deutschen besetztes Gebiet zu führen – nach Osten, hinter die rettende Frontlinie auf sowjetisch kontrolliertes Gebiet. Für dieses riskante Unterfangen wird er heute in Yad Vashem als ein „Gerechter unter den Völkern“ geehrt.
Was veranlasste Kiselëv zu seinem Entschluss und wie verlief dieser von ihm organsierte „Marsch des Lebens“? Welches Schicksal widerfuhr denen, die sich auf den Weg machten? Wie wurde Kiselëv in der Sowjetunion nach dem Krieg beurteilt und wie sah sein weiteres Leben aus? Inna Gerasimova, langjährige Leiterin des Museums für jüdische Geschichte und Kultur Weißrusslands in Minsk, gibt Antwort auf diese Fragen.
Editor: Kevin Ingram
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity in large numbers and usually under duress in late Medieval Spain. The Converso and Morisco Studies publications will examine the implications of these mass conversions for the converts themselves, for their heirs (also referred to as Conversos and Moriscos) and for Medieval and Modern Spanish culture. As the essays in this collection attest, the study of the Converso and Morisco phenomena is not only important for those scholars focused on Spanish society and culture, but for academics everywhere interested in the issues of identity, Otherness, nationalism, religious intolerance and the challenges of modernity.
Jewish temples stood in Jerusalem for nearly one thousand years and were a dominant feature in the life of the ancient Judeans throughout antiquity. This volume strives to obtain a diachronic and topical cross-section of central features of the varied aspects of the Jewish temples that stood in Jerusalem, one that draws on and incorporates different disciplinary and methodological viewpoints. Ten contributions are included in this volume by: Gary A. Anderson; Simeon Chavel; Avraham Faust; Paul M. Joyce; Yuval Levavi; Risa Levitt; Eyal Regev; Lawrence H. Schiffman; Jeffrey Stackert; Caroline Waerzeggers, edited by Tova Ganzel and Shalom E. Holtz.
A Companion to Religious Minorities in Early Modern Rome investigates the lives and stories of the many groups and individuals in Rome, between 1500 and 1700, who were not Roman Catholic. It shows how early modern Catholic people and institutions in Rome were directly influenced by their interactions with other religious traditions. This collection reveals the significant impact of Protestants, Muslims, Jews, and Eastern Rite Christians; the influence of the many transient groups and individual travelers who passed through the city; the unique contributions of converts to Catholicism, who drew on the religion of their birth; and the importance of intermediaries, fluent in more than one culture and religion.
Henryk Grossman is best-known as a Marxist economist but he also wrote valuable political texts as a leader of the revolutionary organisation of Jewish workers in the Polish province of Austria, before the First World War, as a member of the Communist Workers Party of Poland, during the early 1920s, and as a Marxist academic during the early 1930s. These writings dealt with the political situation, tactics and strategy of Jewish Social Democratic Party of Galicia, the initial reception of Marxism in Poland and then substantial entries on left wing movements, organisations and individuals in a multi-volume reference work.
Author: Eldon Jay Epp
Eldon Jay Epp’s second volume of collected essays consists of articles previously published during 2006-2017. All treat aspects of the New Testament textual criticism, but focus on historical and methodological issues relevant to constructing the earliest attainable text of the New Testament writings.

More specific emphasis falls upon the nature of textual transmission and the text-critical process, and heavily on the criteria employed in establishing that earliest available text. Moreover, textual grouping is examined at length, and prominent is the current approach to textual variants not approved for the constructed text, for they have stories tell regarding theological, ethical, and real-life issues as the early Christian churches sought to work out their own status, practices, and destiny.
Toward a Social History of the Jewish Community in 16th-Century Rome
Author: Serena Di Nepi
Translator: Paul M. Rosenberg
With this English edition of Surviving the Ghetto, Serena Di Nepi traces the troubled and compelling history of the birth of the ghetto in sixteenth-century Rome. From the arrival of the Sephardim to the Italian wars, and the incredible story of an accusation of ritual homicide that was never made, the research sketches a picture of Jewish society, its institutions and its ruling class during the first fifty years of segregation. How did Jews react to the ghetto? Did their institutional organization change, and how? What was the impact of the restrictive laws regarding their professions and their working environment? What was the role of the rabbis in such a problematic moment? What became of Rome’s Jewish bankers? This book addresses these questions.
Reading Talmudic Sources as Arguments: A New Interpretive Approach elucidates the unique characteristics of Talmudic discourse culture. Approaching Talmudic literature from a linguistic perspective, the book shows the extensive and hidden ways in which later rabbis used early formulations. Applying Quentin Skinner's interpretive question “What was the author doing in composing the text in this particular way?" to Talmudic literature reveals that Talmudic debate is not only about ideas, concepts and laws but also about the latter's connection to pre-existing formulations. These early traditions, rather than only being accepted or not, are used by later generations to build their own arguments. The book articulates the function of tradition at the time that Rabbinic Judaism was forged.
In: Reading Talmudic Sources as Arguments
In: Reading Talmudic Sources as Arguments