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Editor: Jon Balserak
A Companion to the Reformation in Geneva describes the course of the Protestant Reformation in the city of Geneva from the 16th to the 18th centuries. It seeks to explore the beginnings of reform in the city, the struggles the reformers encountered when seeking to teach, minister to, educate, and discipline the inhabitants of Geneva, and the methods employed to overcome these obstacles. It examines Geneva’s relations with nearby cities and how Geneva handled the influx of immigrants from France. The volume focuses on the most significant aspects of life in the city, examines major theological and liturgical subjects associated with the Genevan Reformation, and describes the political, social, and cultural consequences of the Reformation for Geneva.

Contributors include Jon Balserak, Sara Beam, Erik de Boer, Michael Bruening, Mathieu Caesar, Jill Fehlieson, Emanuele Fiume, Hervé Genton, Anja Silvia Goeing, Christian Grosse, Scott Manetsch, Elsie McKee, Graeme Murdock, William G. Naphy, Peter Opitz, Jennifer Powell McNutt, Jameson Tucker, Theodore G. Van Raalte, and Jeffrey R. Watt.



“This volume is a scholarly and very accessible introduction to the Genevan Reformation that covers history, religious developments, and impact, balancing the perspectives of both historians and theologians. The contributors present an extraordinarily well-rounded view of Geneva during the Reformation. It will be a tremendous aid to scholarship and the book that the next generation of scholars will use both as a handy reference and as the starting point for future work.”
Amy Nelson Burnett, University of Nebraska-Lincoln
Editor: Kevin Ingram
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity in large numbers and usually under duress in late Medieval Spain. The Converso and Morisco Studies publications will examine the implications of these mass conversions for the converts themselves, for their heirs (also referred to as Conversos and Moriscos) and for Medieval and Modern Spanish culture. As the essays in this collection attest, the study of the Converso and Morisco phenomena is not only important for those scholars focused on Spanish society and culture, but for academics everywhere interested in the issues of identity, Otherness, nationalism, religious intolerance and the challenges of modernity.
Volume Editor: Ben Zeller
The Handbook of UFO Religions, edited by esteemed new religions scholar Benjamin E. Zeller, offers the most expansive and detailed study of the persistent, popular, and global phenomenon of religious engagements with ideas about extraterrestrial life. The present work considers not only new religions founded on ideas about extraterrestrials and UFOs, but how those within more mainstream religions have responded to the science, scientific speculation, and popular culture involving extraterrestrials, UFOs, and related concepts. Global in reach, it includes chapters considering South and East Asia, Europe, and North and South America, and draws on several interdisciplinary methods. In addition, the handbook traces connections between UFO religiosity and cultural patterns such as science and scientism, esoterism and occultism, millennialism, and popular culture.
Die Bedeutung von Persönlicher Frömmigkeit und Family Religion für das Personkonzept in der Antike
Der Band stellte die anthropologische Frage nach Transformationen des Personkonzepts von den vorderorientalischen Hochkulturen bis zur Spätantike in einem kulturübergreifenden und religionsgeschichtlichen Horizont.
Nachdem die Artikulation von personaler Identität, von Individualität und von „inneren Tiefen“ in der Vergangenheit oft erst in der Linie Platon – Paulus – Augustin angesetzt, sie der vorgriechischen Antike aber oft abgesprochen wurde, fragt der Band danach, welche Religionspraxis, gerade auch jenseits des offiziellen Kultes, in den Kulturen der vorhellenistischen Zeit für den Ausdruck von personaler Identität oder von Individualität von Bedeutung waren, was sich mit den Schriften eines Platon, Paulus oder Augustin tatsächlich geändert hat und welche anderen Faktoren in der Religionspraxis hierfür von Bedeutung waren.
Das Leben und Wirken eines westgotischen Bischofs des siebten Jahrhunderts
Author: Stefan Pabst
In Das theologische Profil des Julian von Toledo analysiert Stefan Pabst das Leben und Wirken des westgotischen Bischofs Julian von Toledo (ca. 642–690). Im Anschluss an eine Hinführung zum historischem Umfeld und zur Biographie des Julian werden sämtliche erhaltene Schriften untersucht. Dies betrifft sowohl die die nicht-theologischen als auch die theologischen Werke. Im Zentrum der Analyse steht einerseits die Frage nach der Originalität des Autors. Julian zitiert nämlich intensiv aus den Schriften der Kirchenväter, insbesondere des Augustinus. Andererseits werden die Zielgruppe und die Intention jeder einzelnen Schrift eingehend betrachtet. Abschließend wird so ein theologisches Profil des Julian von Toledo entwickelt, das ihn als einen patristischen, einen pädagogisch-pastoralen und damit als einen spezifisch westgotischen Theologen präsentiert.

In Das theologische Profil des Julian von Toledo Stefan Pabst analyses the life and work of the Visigothic bishop Julian of Toledo (ca. 642–690). After a presentation of Julian's historical environment and biography, all preserved writings are analysed in detail. This includes his non-theological as well as his theological works. While, on the one hand, the analysis focusses on the question of the author’s originality, for Julian quotes extensively from the works of the Church Fathers, Augustine in particular, on the other hand, the author’s addressed audience and the intention of each individual writing are considered in detail as well. As conclusion, Julian’s profile as Theologian is presented: He is a patristic and pedagogical-pastoral theologian and thus a specifically Visigothic theologian.
A Companion to the English Dominican Province offers an account of Dominican activities in England, Ireland, Scotland and Wales from their arrival in 1221 until their dissolution at the Reformation. Over the three centuries covered in this volume, the Friars Preachers not only devoted themselves to the cure of souls via preaching and hearing confessions, but they also represented English kings on diplomatic missions, influenced politics and society, and contributed to cultural, intellectual and religious life across the British Isles.
This companion volume seeks to trace the development of ideas relating to death, burial, and the remembrance of the dead in Europe from ca.1300-1700. Examining attitudes to death from a range of disciplinary perspectives, it synthesises current trends in scholarship, challenging the old view that the Black Death and the Protestant Reformations fundamentally altered ideas about death.

Instead, it shows how people prepared for death; how death and dying were imagined in art and literature; and how practices and beliefs appeared, disappeared, changed, or strengthen over time as different regions and communities reacted to the changing world around them. Overall, it serves as an indispensable introduction to the subject of death, burial, and commemoration in thirteenth to eighteenth century Europe.

Contributors are: Ruth Atherton, Stephen Bates, Philip Booth, Zachary Chitwood, Ralph Dekoninck, Freddy C. Dominguez, Anna M. Duch, Jackie Eales, Madeleine Gray, Polina Ignatova, Robert Marcoux, Christopher Ocker, Gordon D. Raeburn, Ludwig Steindorff, Elizabeth Tingle, and Christina Welch.