Browse results
The encyclopedia answers these and more of these questions, drawing on multi-disciplinary research from anthropology, biblical studies and economics, gender studies, history and other areas of related interest. The BEGP is cross-cultural and transnational, and includes contributors from all around the world.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
The encyclopedia answers these and more of these questions, drawing on multi-disciplinary research from anthropology, biblical studies and economics, gender studies, history and other areas of related interest. The BEGP is cross-cultural and transnational, and includes contributors from all around the world.
The online version of the Encyclopedia is already available. See here.
• 42 important themes & topics in Pentecostalism
• Biographies of 138 historical figures
• 60 Pentecostal Movements & Organizations
• Development of Pentecostalism in 81 countries
• 5 Regional articles: Africa, Asia, Europe, Oceania, Latin-America
Abstract
While a majority of the fast-growing U.S. Latino population is Roman Catholic, a significant and growing percentage is Protestant – some calculate that they now number 10 million in the U.S. Despite this significant growth, Latino Protestant churches remain understudied, particularly the music in worship services. Several Latino theologians criticize the music as being of foreign extraction, a form of neocolonialism in the church, not an autochthonous expression of worship. However, these claims do not align with music actually being used in these congregations. This carefully documented study of 25 Spanish language Protestant churches in Oregon reveals that, while music used in worship at one time may have been created and imposed by non-Latinos, this is no longer the case, and bi-musicality is the norm, reflecting the diaspora and agency of the Latino Protestant church.
Abstract
Photo elicitation and photovoice are valuable tools for researchers of churches and congregations. Photo elicitation and photovoice empower participants, turning them from passive objects of study into emancipated co-creators of research and empowered co-creators of data. We used photo elicitation and photovoice in our separate studies of understandings of communion among young Baptists and understandings of culture among church leaders in Hull. Although our research areas were very different, we found similarities in the way that images can empower participants and in doing so, enable them to be both articulate and dis-articulate, arguing that this dis-articulation is valuable in discussions of belief and experience.