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A sense of loss is a driving force in most nationalist movements: territorial loss, the loss of traditions, language, national virtues of a Golden Age. But which emotions charged the construction of loss and how did they change over time? To what objects and bodies did emotions stick? How was the production of loss gendered? Which figures of loss predated nationalist ideology and enabled loss within nationalist discourse? 13 scholars from different backgrounds answer these questions, by exploring nationalist discourses during the long nineteenth century in the Baltic Sea region through political writings, lectures, novels, letters, paintings, and diaries.

Contributors are: Eve Annuk, Jenny Bergenmar, Anna Bohlin, Jens Grandell, Heidi Grönstrand, Maciej Janowski, Jules Kielmann, Tiina Kinnunen, Kristina Malmio, Peter Nørgaard Larsen, Martin Olin, Jens Eike Schnall, and Bjarne Thorup Thomsen.
Everyday Life under Occupation in World War II Europe: A Source Edition
Volume Editors: Tatjana Tönsmeyer and Peter Haslinger
During the peak of the German expansion in World War II, more than 230 million people from Norway to Greece and from France to various regions inside the former Soviet Union lived under German occupation. This edited collection of primary sources for the first time gives an insight into the experiences of these ordinary people under German occupation, their everyday life and how this quickly became dominated by shortages (especially of food but also of other necessities such as medicine), the search for supplies and different strategies to fight scarcity. In addressing examples from all European countries under German occupation the collected sources give the first pan-European perspective on the history of shortage, malnutrition and hunger resulting from the war, occupation, and aggressive German exploitation policies.
Author: Marko Bojcun
Bojcun explores the social democratic workers’ movement in the Ukrainian provinces of the Russian Empire and its impact on the course of the 1917 Revolution. The focus here is on the Ukrainian, Jewish and Russian parties, the sections of the labour movement they built, the national inequality and oppression that they confronted and the political solutions they pursued. This study traces the workers’ movement from its inception through to the First World War, the outbreak of revolution in 1917, formation of the Ukrainian People’s Republic and the country’s descent in 1918 into civil war and foreign interventions.
A Portrait of a Local Intermediary in Russian Central Asia
Author: Tetsu Akiyama
In The Qїrghїz Baatïr and the Russian Empire Tetsu Akiyama gives a vivid description of the dynamism and dilemmas of empire-building in nomadic Central Asia from the mid-nineteenth to the early twentieth century, through reconstructing the biography of Shabdan Jantay uulu (ca. 1839–1912), a chieftain from the northern Qїrghїz (Kirghiz, Kyrgyz) tribes. Based on the comprehensive study of primary sources stored in the archives of Central Asian countries and Russia, Akiyama explores Shabdan’s intermediary role in the Russian Empire’s military advance and rule in southern Semirech’e and its surrounding regions. Beyond the commonly held stereotype as a “faithful collaborator” to Russia, he appears here as a flexible and tough leader who strategically faced and dealt with Russian dominance.

Abstract

The historiography of sixteenth-century Church parties may have arisen from historians’ misinterpreting the use of the terms “band of Josephian monks” (cheti Osiflianskikh mnikhov) and the “non-possessor way of life” (nestiazhatel’noe zhitel’stvo) by the author of The History of the Grand Prince of Moscow. But he does not juxtapose these terms against each other. Those monks who live the non-possessor way of life are, instead, directly contrasted with those who love possession (liubostiazhatel’nye), but neither they nor the Josephians are described as a Church party, let alone one that had an “ideology”. The monks in The History who loved possessions are not identified with the Josephians, nor are the monks who follow the non-possessor way of life identified with the Trans-Volga elders. Another attempt to find the antecedent of the Church parties model were historians who cite the use by Zinovii Otenskii of the term nestiazhatel’ in relation to Vassian Patrikeev, but he too was not using the term in the sense of a Church party. These attempts are examples of “thick interpretation”; that is, imposing on the source testimony an outside construct that is not contained within it.

In: Russian History

Abstract

The dominant construct to explain early sixteenth-century internal Russian Church relations was for over a hundred years one of conflict between two parties – the Possessors (a.k.a. Josephians) and the Non-Possessors (a.k.a. Trans-Volga Elders). Source-based research challenged that conflict model by demonstrating that Iosif Volotskii, the presumed leader of the Possessors, and Nil Sorskii, the presumed leader of the Non-Possessors, and their disciples and followers were not antagonists but collaborators with each other. Nonetheless, the Church parties model has continued being used to explain Russian Church relations for the mid-sixteenth-century. Yet, it is just as faulty to explain the evidence of mid-century as it is for earlier. Evidence, instead of being analyzed, is shoehorned to fit the model. The Church parties-in-conflict model is a historiographical construct that obstructs rather than informs understanding the source testimony. That testimony is far more complex and nuanced than the simplistic Church parties model allows for.

In: Russian History
Author: David Goldfrank

Abstract

This scholar’s work on Nil Sorskii and Iosif Volotskii progressed unevenly from adhering to Ia.S. Lur’e’s modification of the traditional Nil vs. Iosif paradigm to a strident assertion of their collaborative alliance promoting monasticism and resolutely opposing dissidence, with a mixture of intersection and compatible differences of emphasis in their original writings. But one must concede the possibility that Nil’s collaboration did not include support of Iosif’s enthusiastic endorsement of monasterial riches, the commemoration culture that bolstered it, and the harshest measures against convicted heretics. And while in in no way provable, one cannot know for certain that Nil did not speak up in some way against monasterial riches at a Moscow synod in 1503.

In: Russian History

Abstract

In Ivan the Terrible: Free to Reward and Free to Punish I contradicted myself in discussing the possible existence of church parties in Muscovy. After accepting Ostrowski’s argument that Iosif Volotskii and Nil Sorskii did not belong to antagonistic “parties,” I followed Goldfrank’s earlier publications that there were Josephan and Non-Possessor “parties” after the deaths of their “founders.” I proposed that the Josephans were an old-boy network in Iosif’s time and then promptly dropped that concept in discussing the rest of the sixteenth century. This article attempts to rectify those errors by consistently applying the concept of old-boy network to the Josephans throughout the sixteenth century. Because the persecution of heretics is central to the paradigm of the Josephans as a “party,” this reconsideration entailed engaging the very notion of “heresy” in the Russian Orthodox Church at the time. It also proposes that the paradigm of antagonistic church parties, the Josephans and the Non-Possessors / Trans-Volga Elders, originated in Prince Andrei Kurbsky’s History of the Grand Prince of Moscow.

In: Russian History

Abstract

The existence of parties in the Russian Orthodox Church 1480–1580 does not imply parties in the sense of coherent ideological groupings, as Don Ostrowski, David Goldfrank and Charles Halperin correctly argue. Iosif Volotskii and Nil Sorskii had complementary, not rival views. The issue of monastic lands was about regulation, not confiscation, and the parties were actually “old boy networks”. The Russian story needs a Byzantine context for the treatment of heresies, monastic lands, and other issues. Byzantium had different practices than the West, and so did the Russians. Western practice and terminology is not relevant.

In: Russian History

Abstract

This article analyzes changes in both the nominal and real salaries of Russian officials and officers. The study draws upon data concerning provincial administrations, which employed a significant portion of officials, and the infantry, in which most of the officer corps served, from the introduction of monetary salaries in 1763 (for officials) and in 1711 (for officers) to 1913. A table of the changes in nominal salaries was compiled from legislative and regulatory documents, and, with the use of a consumer price index constructed by the author, time series of the real salaries of officials and officers of various ranks were obtained by decades over 150 years.

In: Russian History