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In
The Ur III Administrative Texts from Puzrish-Dagan Kept in the Harvard Museum of the Ancient Near East Changyu Liu offers an edition of a collection of 689 cuneiform clay tablets kept in the Harvard Museum of the Ancient Near East (HMANE, formerly Harvard Semitic Museum), Cambridge, Massachusetts, USA. These administrative documents date to the Third Dynasty of Ur (Ur III, ca. 2112–2004 BCE) of Mesopotamian history and are from Puzrish-Dagan (modern Drehem in southern Iraq).
The editions of the 689 Ur III texts, arranged by their catalogue numbers, are significant for further study of how the Puzrish-Dagan organization functioned. New evidence has been gleaned and new conclusions can be drawn from texts in this book.
The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
The editions of the 689 Ur III texts, arranged by their catalogue numbers, are significant for further study of how the Puzrish-Dagan organization functioned. New evidence has been gleaned and new conclusions can be drawn from texts in this book.
The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
In
The Ur III Administrative Texts from Puzrish-Dagan Kept in the Harvard Museum of the Ancient Near East Changyu Liu offers an edition of a collection of 689 cuneiform clay tablets kept in the Harvard Museum of the Ancient Near East (HMANE, formerly Harvard Semitic Museum), Cambridge, Massachusetts, USA. These administrative documents date to the Third Dynasty of Ur (Ur III, ca. 2112–2004 BCE) of Mesopotamian history and are from Puzrish-Dagan (modern Drehem in southern Iraq).
The editions of the 689 Ur III texts, arranged by their catalogue numbers, are significant for further study of how the Puzrish-Dagan organization functioned. New evidence has been gleaned and new conclusions can be drawn from texts in this book.
The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
The editions of the 689 Ur III texts, arranged by their catalogue numbers, are significant for further study of how the Puzrish-Dagan organization functioned. New evidence has been gleaned and new conclusions can be drawn from texts in this book.
The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
This collection of eighteen essays addresses critical theological and ethical issues in the book of Job: (1) Prologue: From Eden to Uz; (2) Job and His Friends: “What Provokes You that You Keep on Talking?”; (3) Job and the Priests: “Look At Me and Be Appalled;” (4) Traumatizing Job: “God Has Worn Me Out;” (5) Out of the Whirlwind: “Can You Thunder with A Voice Like God’s?”; (6) Preaching Job and Job’s God: “Listen Carefully to My Words;” (7) Epilogue: “All’s Well That Ends Well” … or Is it? The lead essay raises the question that lingers over the entire book: What are we to think of a God who is complicit in the death of seven sons and three daughters “for no reason”?
This collection of eighteen essays addresses critical theological and ethical issues in the book of Job: (1) Prologue: From Eden to Uz; (2) Job and His Friends: “What Provokes You that You Keep on Talking?”; (3) Job and the Priests: “Look At Me and Be Appalled;” (4) Traumatizing Job: “God Has Worn Me Out;” (5) Out of the Whirlwind: “Can You Thunder with A Voice Like God’s?”; (6) Preaching Job and Job’s God: “Listen Carefully to My Words;” (7) Epilogue: “All’s Well That Ends Well” … or Is it? The lead essay raises the question that lingers over the entire book: What are we to think of a God who is complicit in the death of seven sons and three daughters “for no reason”?
In
Colonial Encounters in Southwest Canaan during the Late Bronze Age and the Early Iron Age Koch offers a detailed analysis of local responses to colonial rule, and to its collapse. The book focuses on colonial encounters between local groups in southwest Canaan (between the modern-day metropolitan areas of Tel Aviv and Gaza) and agents of the Egyptian Empire during the Late Bronze Age (16th–12th centuries BCE). This new perspective presents the multifaceted aspects of Egyptian colonialism, the role of local agency, and the reshaping of local practices and ideas. Following that, the book examines local responses to the collapse of the empire, mechanisms of societal regeneration during the Iron Age I (12th–10th centuries BCE), the remnants of the Egyptian–Canaanite colonial order, and changes in local ideology and religion.
In
Colonial Encounters in Southwest Canaan during the Late Bronze Age and the Early Iron Age Koch offers a detailed analysis of local responses to colonial rule, and to its collapse. The book focuses on colonial encounters between local groups in southwest Canaan (between the modern-day metropolitan areas of Tel Aviv and Gaza) and agents of the Egyptian Empire during the Late Bronze Age (16th–12th centuries BCE). This new perspective presents the multifaceted aspects of Egyptian colonialism, the role of local agency, and the reshaping of local practices and ideas. Following that, the book examines local responses to the collapse of the empire, mechanisms of societal regeneration during the Iron Age I (12th–10th centuries BCE), the remnants of the Egyptian–Canaanite colonial order, and changes in local ideology and religion.
The volume
Middle East and North Africa: Climate, Culture and Conflicts focuses on the intricate interrelationships between nature, culture and society in this ecologically, historically and politically fragile region. As such, it debates ideas of eco-theology from Muslim and Jewish perspectives, followed by mythological interpretations and geo-archeological resp. historical analyses of the interrelationships and impacts of climate and other environmental factors on the development of ancient civilizations and cultures. The section “Present” addresses current conflict scenarios as a result of climate change, i.e. water scarcity, droughts, desertification and similar factors. The final section is concerned with potentials of international cooperation in pursuit of developing and ensuring sustainable energy resources and moves across different scales of environmental and religious education, from awareness raising to perspectives of best practice examples.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Climate, Culture, and Conflicts
Series:
Climate and Culture, Volume: 6
The volume
Middle East and North Africa: Climate, Culture and Conflicts focuses on the intricate interrelationships between nature, culture and society in this ecologically, historically and politically fragile region. As such, it debates ideas of eco-theology from Muslim and Jewish perspectives, followed by mythological interpretations and geo-archeological resp. historical analyses of the interrelationships and impacts of climate and other environmental factors on the development of ancient civilizations and cultures. The section “Present” addresses current conflict scenarios as a result of climate change, i.e. water scarcity, droughts, desertification and similar factors. The final section is concerned with potentials of international cooperation in pursuit of developing and ensuring sustainable energy resources and moves across different scales of environmental and religious education, from awareness raising to perspectives of best practice examples.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Series:
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Volume: 2021 and
Humanities and Social Sciences E-Books Online, Volume: 2021
Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2021 is the electronic version of the book publication program of Brill in the field of Biblical Studies, Ancient Near East and Early Christianity in 2021.
Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics
This E-Book Collection is part of Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online Collection.
The title list and free MARC records are available for download here.
For other pricing options, consortium arrangements and free 30-day trials contact us at sales-us@brill.com (the Americas) or sales-nl@brill.com (Europe, Middle East, Africa & Asia-Pacific).
Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics
This E-Book Collection is part of Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online Collection.
The title list and free MARC records are available for download here.
For other pricing options, consortium arrangements and free 30-day trials contact us at sales-us@brill.com (the Americas) or sales-nl@brill.com (Europe, Middle East, Africa & Asia-Pacific).
Editor:
John Malcolm Russell
Geoffrey Turner has written the definitive study of the mid-19th century excavations sponsored by the British Museum at the ancient Assyrian site of Nineveh in Iraq. Based on exhaustive analysis of unpublished archives combined with his own extensive knowledge of Assyrian architecture, Turner’s work documents the complete history of these excavations. Turner also draws on the archives and numerous additional sources to provide a detailed reconstruction of the architecture and relief sculpture in the building that was the primary focus of these excavations, the Southwest Palace of Sennacherib (ruled 705-681 BC). The result constitutes the final report both on the results of these excavations and on the original appearance of one of the ancient world’s most famous buildings.
Editor:
John Malcolm Russell
Geoffrey Turner has written the definitive study of the mid-19th century excavations sponsored by the British Museum at the ancient Assyrian site of Nineveh in Iraq. Based on exhaustive analysis of unpublished archives combined with his own extensive knowledge of Assyrian architecture, Turner’s work documents the complete history of these excavations. Turner also draws on the archives and numerous additional sources to provide a detailed reconstruction of the architecture and relief sculpture in the building that was the primary focus of these excavations, the Southwest Palace of Sennacherib (ruled 705-681 BC). The result constitutes the final report both on the results of these excavations and on the original appearance of one of the ancient world’s most famous buildings.
The volume
The Expression of Emotions in Ancient Egypt and Mesopotamia offers an overview of the study of emotions in ancient texts, discusses the concept of emotions in Ancient Egypt and Mesopotamia, and shows how emotions are described in the ancient texts. In the section dedicated to Ancient Egypt, scholars discuss emotions such as fear, depression, anger, feelings of pain, envy, jealousy and greed, with evidence from different text genres, as well as emotions from the Late Ramesside Letters and royal inscriptions. In the section dedicated to Ancient Mesopotamia, scholars present a wide range of perspectives on Sumerian and Akkadian literary and archival texts that treat emotions in different periods.
The volume
The Expression of Emotions in Ancient Egypt and Mesopotamia offers an overview of the study of emotions in ancient texts, discusses the concept of emotions in Ancient Egypt and Mesopotamia, and shows how emotions are described in the ancient texts. In the section dedicated to Ancient Egypt, scholars discuss emotions such as fear, depression, anger, feelings of pain, envy, jealousy and greed, with evidence from different text genres, as well as emotions from the Late Ramesside Letters and royal inscriptions. In the section dedicated to Ancient Mesopotamia, scholars present a wide range of perspectives on Sumerian and Akkadian literary and archival texts that treat emotions in different periods.
A Microhistorical Study of the Neo-Assyrian Healer Kiṣir-Aššur
In
Medicine in Ancient Assur Troels Pank Arbøll offers a microhistorical study of a single exorcist named Kiṣir-Aššur who practiced medical and magical healing in the ancient city of Assur (modern northern Iraq) in the 7th century BCE. The book provides the first detailed analysis of a healer’s education and practice in ancient Mesopotamia based on at least 73 texts assigned to specific stages of his career. By drawing on a microhistorical framework, the study aims at significantly improving our understanding of the functional aspects of texts in their specialist environment. Furthermore, the work situates Kiṣir-Aššur as one of the earliest healers in world history for whom we have such details pertaining to his career originating from his own time.
A Microhistorical Study of the Neo-Assyrian Healer Kiṣir-Aššur
In
Medicine in Ancient Assur Troels Pank Arbøll offers a microhistorical study of a single exorcist named Kiṣir-Aššur who practiced medical and magical healing in the ancient city of Assur (modern northern Iraq) in the 7th century BCE. The book provides the first detailed analysis of a healer’s education and practice in ancient Mesopotamia based on at least 73 texts assigned to specific stages of his career. By drawing on a microhistorical framework, the study aims at significantly improving our understanding of the functional aspects of texts in their specialist environment. Furthermore, the work situates Kiṣir-Aššur as one of the earliest healers in world history for whom we have such details pertaining to his career originating from his own time.
Abstract
This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.
Abstract
This article examines a turn towards the region in two genres related to Persian poetry in eighteenth-century Sindh, the bayāẓ or poetic anthology and taẕkira or biographical dictionary. I argue that poets in Sindh’s premier city, Thatta, established Sindh as an organizing principle for poetry and the poetic community, initiating a process of regionalization in Persian after the end of Mughal rule. Notably, this was done without the patronage or encouragement of the regional successors to the Mughals in Sindh. These poets neither sought out vernaculars, nor predicated regionalization upon cultural difference. Rather, regionalization without vernacularization was the basis for their participation in the transregional enterprise of Persian poetry in a milieu where the Mughals and their officials were no longer sources of patronage or of poetic standards. The case of Persian poetry in Sindh calls for rethinking the function and status of Persian beyond its role as a language of power and for considering the role of Persian poets in bringing the region to renewed cultural salience in eighteenth-century Sindh.
Abstract
This paper reconstructs the chain of demand for cash from Asia to the Dutch Republic in the seventeenth and eighteenth centuries. It shows that the Javanese’s currency preferences were visible in the exports from Europe. The growing Dutch involvement in Javanese society from the 1680s increased and transformed the composition of the currencies requested from the Dutch Republic, towards more smaller denomination coins. The paper also demonstrates that with regard to the money supply, considerations of state prevailed over purely business interests. The limitations to the Dutch power forced them to adjust to the local power holders their currency preferences.
Abstract
Theories of state modernization rarely consider the relationship between sovereignty and government capacity. This paper focuses on the khedivate of Egypt, a semi-independent province in the Ottoman Empire. My claim is that endowed agricultural land was a useful tool of fiscal modernization for the khedivial government. The governors taxed and made such lands alienable for public purposes. In order to support this claim, this study uses an 1869 endowment certificate of Hoşyar, mother of Khedive Ismail, to examine the regulatory context of endowed agricultural land. Through an archival anthropology of Hoşyar’s certificate, I describe the legal layer of the khedivial land administration (the regulations about agricultural land) and the physiocratic layer (the proofs of ownership such as the taqsīṭ dīwānī and written land survey registers) in comparison with the Ottoman central administration. This case study thus contributes to the discussion about the compatibility of the Muslim endowment with modernization.
Abstract
This article discusses the commercial, socio-economic and legal dynamics of slave trading in Egypt on the basis of papyri from the AH third-fourth/ninth-tenth centuries CE. Particular focus is given to the activities of slavers, the networks of professional slave traders, the socio-economics of slave acquisition, and commercial dynamics at slave markets. Much of the discussion draws on the contents of five contemporary papyrus documents that are presented, translated and annotated in the appendix.
Abstract
Petitions from the Cairo Geniza often emphasize that the petitioner is lonely or “cut off” (munqaṭiʿ) from social support. Such claims are gendered, as they are more common in women’s petitions than in men’s, and women occasionally use explicitly gendered expressions to highlight their social isolation. Claiming to lack social support had a special valency in medieval Islamicate societies due to the primacy of reciprocal social relationships in these societies. Since women’s access to cultural and social capital was more limited than men’s, women lacking effective and supportive male kin were particularly vulnerable and were recognized as deserving justice. Studying claims of social isolation thus sheds light on the social predicament of Jewish women in medieval Egypt. Finally, recognizing the currency of social isolation in women’s petition helps identify an opposite trend of social belonging in men’s petitions.