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This volume is about radicalisms and conservatisms in Africa. It examines broadly the way in which these two concepts should not be taken as mere binaries around which to organize knowledge. It contains essays that demonstrate that these concepts have multiple and diverse meanings as perceived and understood from different disciplinary vantage points, hence, the deliberate pluralization of the terms. As well, the essays show what happens when one juxtaposes the two concepts and how they are easily intertwined when different peoples’ lived experiences of poverty, political and social alienation, education, intolerance, youth activism, social (in)justice, violence, etc. across the length and breadth of Africa are brought to bear on our understandings of these two particularisms.

Contributors are: Adekunle Victor Owoyomi, Adeshina Francis Akindutire, Adewale O. Owoseni, Bright Nkrumah, Clement Chipenda, Ebenezer Babajide Ishola, Edwin Etieyibo, Israel Oberedjemurho Ugoma, Jonah Uyieh, Jonathan O. Chimakonam, Madina Tlostanova, Maduka Enyimba, Muchaparara Musemwa, Odirin Omiegbe, Obvious Katsaura, Olufunke Olufunsho Adegoke, Peter Kwaja, Philip Akporduado Edema, Tafadzwa Chevo, and Temitope Owolabi.
England’s Early Africa Companies and their Traders, 1618-1672
This book directs its main focus to the Guinea Company and its members, aiming to understand the genealogy of several major changes taking place in the English Atlantic and in the Anglo-Africa trade in the 17th century and beyond. Little focus has been directed at the companies that preceded the Royal African Company, launched in 1672, and through presenting the Guinea Company - the earliest of England’s chartered Africa companies, and its relationship with the influential men who became its members, the book questions the inevitability of the Atlantic reality of the later seventeenth and eighteenth centuries. Through its members, the Guinea Company emerged as a purpose-built structure with the ability to weather a volatile trade undergoing fundamental change.
Histories of Claims and Conflict in a Kenyan Landscape
Pastoralists, ranchers of European descent, conservationists, smallholders, and land investors with political influence converge on the Laikipia plateau in Kenya. Land is claimed by all - the tactics differ. Private property rights are presented, histories of presence are told, charges of immorality are applied, fences are electrified and some resort to violence. The region, marked by enclosures, is left as a tense fragmented frontier.
Marie Gravesen embedded herself in the region prior to a wave of land invasions that swept the plateau leading up to Kenya’s 2017 general election. Through a rich telling of the history of Laikipia’s social, political and environmental dynamics, she invites a deeper understanding of the pre-election violence and general tensions as never done before.
Author: Yousra Abourabi
Depuis l’avènement du règne de Mohammed VI en 1999, le Maroc déploie une politique étrangère continentale. Le Royaume ambitionne d’être reconnu comme une puissance africaine émergente dans son identité comme dans son espace de projection. Afin de satisfaire ces ambitions l’appareil diplomatique se développe et se modernise, tandis qu’une identité de rôle singulière émerge autour de la notion de « juste milieu », soutenue par un cadre de légitimation discursif ainsi que par la conduite d’une « stratégie indirecte ». Cette étude présente, sur le plan empirique, les conditions de l’élaboration et de la conduite de cette politique africaine, et analyse, sur le plan théorique, l’évolution de l’identité de la puissance marocaine au regard de cette politique africaine.

Since Mohammed VI's accession to the throne in 1999, Morocco has pursued a continental foreign policy. The Kingdom aspires to be recognized as an emerging African power both in its identity and in its space of projection. In order to satisfy these ambitions, the diplomatic apparatus is developing and modernising, while a singular role identity is emerging around the notion of the "golden mean", supported by a system of discursive legitimisation as well as by the conduct of an "indirect strategy". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyses, on a theoretical level, the evolution of the identity of the Moroccan power with regard to this African policy.
Structure and Socio-Pragmatics of a Nilotic Language of Uganda
Author: Maren Rüsch
A Conversational Analysis of Acholi elucidates various interaction strategies for the Nilotic language Acholi. Based on detailed examples, Maren Rüsch links the structural organization of Acholi conversations to cultural features such as politeness, language socialization and narrations. Despite common claims of universality regarding the structuring of human languages by previous authors, the study shows that some Acholi strategies differ from other languages. The verbal and non-verbal practices displayed give an in-depth insight into speakers’ cognitive participation during interaction.
On the basis of in-situ research in Uganda, including the collection of rich audio- and video-material, this volume provides an innovative approach to language documentation and description and constitutes a thorough conversation analytic study of an African language.
In A Grammar of Lopit, Jonathan Moodie and Rosey Billington provide the first detailed description of Lopit, an Eastern Nilotic language traditionally spoken in the Lopit Mountains in South Sudan. Drawing on extensive primary data, the authors describe the phonology, morphology, and syntax of the Lopit language. Their analyses offer new insights into phenomena characteristic of Nilo-Saharan languages, such as ‘Advanced Tongue Root’ vowel distinctions, tripartitite number marking, and marked-nominative case systems, and they uncover patterns which are previously unattested within the Eastern Nilotic family, such as a three-way contrast in aspect, number marking with the ‘greater singular’, and two kinds of inclusory constructions. This book offers a significant contribution to the descriptive and typological literature on African languages.
The Distribution of Wealth and the Making of Social Relations in Northern Nigeria
Author: Dauda Abubakar
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours.
The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
Politics, Economy and Society South of the Sahara in 2019
The Africa Yearbook covers major domestic political developments, the foreign policy and socio-economic trends in sub-Sahara Africa – all related to developments in one calendar year. The Yearbook contains articles on all sub-Saharan states, each of the four sub-regions (West, Central, Eastern, Southern Africa) focusing on major cross-border developments and sub-regional organizations as well as one article on continental developments and one on African-European relations. While the articles have thorough academic quality, the Yearbook is mainly oriented to the requirements of a large range of target groups: students, politicians, diplomats, administrators, journalists, teachers, practitioners in the field of development aid as well as business people.
In: Africa Yearbook Volume 16
In: Africa Yearbook Volume 16
In: Africa Yearbook Volume 16
In: Africa Yearbook Volume 16
In: Africa Yearbook Volume 16