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Teaching English Literature, Sudan, 1951-1965
Series:
Postcolonial Lives, Volume: 1
Letters from Khartoum is a partial biography of Scottish educator, D.R. Ewen, who taught English Literature at the University of Khartoum from the time of the Anglo-Egyptian Condominium through to Independence and the October 1964 Revolution. The administrative history of the then unified nation – North (Middle Eastern) and South (African) – makes the Sudan a unique setting to explore the workings of colonial education. The purpose of teaching English literature there was to remake the Muslim Sudanese of the North as the proxy agents of British culture who would administrate the first independent nation in Africa. But Ewen also was remade in the process – by his relationships with his students and colleagues, and by his own teaching innovations.
Teaching English Literature, Sudan, 1951-1965
Series:
Postcolonial Lives, Volume: 1
Letters from Khartoum is a partial biography of Scottish educator, D.R. Ewen, who taught English Literature at the University of Khartoum from the time of the Anglo-Egyptian Condominium through to Independence and the October 1964 Revolution. The administrative history of the then unified nation – North (Middle Eastern) and South (African) – makes the Sudan a unique setting to explore the workings of colonial education. The purpose of teaching English literature there was to remake the Muslim Sudanese of the North as the proxy agents of British culture who would administrate the first independent nation in Africa. But Ewen also was remade in the process – by his relationships with his students and colleagues, and by his own teaching innovations.
Studies in Honor of Dale F. Eickelman
Senior scholars of Islamic studies and the anthropology of Islam gather in this volume to pay tribute to one of the giants of the field, Dale F. Eickelman. In diversely arrayed, rigorous and compelling chapters, leading historians, anthropologists, and political scientists elaborate through their own original research on Dale’s unique contributions to the study of the modern Muslim world. Eickelman’s reflections on the diverse intellectual traditions of Muslim societies and the scholars and laypersons who enact them remain defining as a framework for intellectual inquiry into the modern Muslim world and the profound changes that are transpiring within it.
Contributors are Jon W. Anderson, el-Sayed el-Aswad, Simeon Evstatiev, Allen James Fromherz, Harvey E. Goldberg, Gilles Kepel, Mandana Limbert, Simon O’Meara, Abdelrhani Moundib, Muhammad Khalid Masud, Nadav Samin, Susan Slyomovics, Jenny White and Muhammad Qasim Zaman.
Contributors are Jon W. Anderson, el-Sayed el-Aswad, Simeon Evstatiev, Allen James Fromherz, Harvey E. Goldberg, Gilles Kepel, Mandana Limbert, Simon O’Meara, Abdelrhani Moundib, Muhammad Khalid Masud, Nadav Samin, Susan Slyomovics, Jenny White and Muhammad Qasim Zaman.
Studies in Honor of Dale F. Eickelman
Senior scholars of Islamic studies and the anthropology of Islam gather in this volume to pay tribute to one of the giants of the field, Dale F. Eickelman. In diversely arrayed, rigorous and compelling chapters, leading historians, anthropologists, and political scientists elaborate through their own original research on Dale’s unique contributions to the study of the modern Muslim world. Eickelman’s reflections on the diverse intellectual traditions of Muslim societies and the scholars and laypersons who enact them remain defining as a framework for intellectual inquiry into the modern Muslim world and the profound changes that are transpiring within it.
Contributors are Jon W. Anderson, el-Sayed el-Aswad, Simeon Evstatiev, Allen James Fromherz, Harvey E. Goldberg, Gilles Kepel, Mandana Limbert, Simon O’Meara, Abdelrhani Moundib, Muhammad Khalid Masud, Nadav Samin, Susan Slyomovics, Jenny White and Muhammad Qasim Zaman.
Contributors are Jon W. Anderson, el-Sayed el-Aswad, Simeon Evstatiev, Allen James Fromherz, Harvey E. Goldberg, Gilles Kepel, Mandana Limbert, Simon O’Meara, Abdelrhani Moundib, Muhammad Khalid Masud, Nadav Samin, Susan Slyomovics, Jenny White and Muhammad Qasim Zaman.
The volume
Middle East and North Africa: Climate, Culture and Conflicts focuses on the intricate interrelationships between nature, culture and society in this ecologically, historically and politically fragile region. As such, it debates ideas of eco-theology from Muslim and Jewish perspectives, followed by mythological interpretations and geo-archeological resp. historical analyses of the interrelationships and impacts of climate and other environmental factors on the development of ancient civilizations and cultures. The section “Present” addresses current conflict scenarios as a result of climate change, i.e. water scarcity, droughts, desertification and similar factors. The final section is concerned with potentials of international cooperation in pursuit of developing and ensuring sustainable energy resources and moves across different scales of environmental and religious education, from awareness raising to perspectives of best practice examples.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Climate, Culture, and Conflicts
Series:
Climate and Culture, Volume: 6
The volume
Middle East and North Africa: Climate, Culture and Conflicts focuses on the intricate interrelationships between nature, culture and society in this ecologically, historically and politically fragile region. As such, it debates ideas of eco-theology from Muslim and Jewish perspectives, followed by mythological interpretations and geo-archeological resp. historical analyses of the interrelationships and impacts of climate and other environmental factors on the development of ancient civilizations and cultures. The section “Present” addresses current conflict scenarios as a result of climate change, i.e. water scarcity, droughts, desertification and similar factors. The final section is concerned with potentials of international cooperation in pursuit of developing and ensuring sustainable energy resources and moves across different scales of environmental and religious education, from awareness raising to perspectives of best practice examples.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
Contributors are Katajun Amirpur, Helmut Brückner, Eckart Ehlers, Max Engel, Kerstin Fritzsche, Ursula Kowanda-Yassin, Tobias von Lossow, Ephraim Meir, Rosel Pientka-Hinz, Matthias Schmidt, and Franz Trieb.
الأخلاق الإسلامية ونسق الائتمانية: مقاربات في فلسفة طه عبد الرحمن
Islamic Ethics and the Trusteeship Paradigm explores the emerging ethical theory of the trusteeship paradigm as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). The volume, with contributions in English and Arabic, examines the development of this modern Islamic theory of ethics and how it permeates various disciplines: philosophy, theology, legal theory, Sufism, moral theory, sociology and anthropology, communication, environment and biomedical ethics. The trusteeship paradigm aims to make ethics the compass of human thinking and action in order to overcome the predicaments humanity faces and realize a more just and balanced world. This makes of it one of the principal and profound ethical theories in Islamic scholarship that engages both classical and modern thought.
Contributors: Mutaz al-Khatib, Mostafa Amakdouf, Mohamed Amine Brahimi, Assia Chekireb, Abdelmounim Choqairi, Issam Eido, Hicham El Makki, Amin El-Yousfi, Adil Et-Tahiri, Ramon Harvey, Mohammed Hashas, Eva Kepplinger, Mohamed Ourya, Harald Viersen.
يدرس كتاب الأخلاق الإسلامية ونسق الائتمانية الفلسفة الأخلاقية للفيلسوف المغربي طه عبد الرحمن (و. 1944م)، والتي بدأ الاشتغال عليها منذ أواخر سبعينيات القرن الماضي. يضم الكتاب مساهمات باللغتين العربية والإنجليزية تعالج تطور النظرية وتطبيقاتها وحدودها في المجالات الآتية: الفلسفة وتاريخ الأفكار، وفلسفة الدين وعلم اللاهوت، والتشريع والفقه، والتصوف، والأخلاق، والسوسيولوجيا والأنثروبولوجيا، وعلم التواصل والبيئة، والأخلاق الطبية. يحاول نسق الائتمانية جعل الأخلاق روح الفعل والقول الإنساني بدلاً من الاكتفاء بالعقل المجرد الذي يُفقد الوجود الإنساني جوهره الأخلاقي. وبهذا يُعتبر نسق الائتمانية واحدا من أهم المدارس الفكرية التي تساهم في فتح أفق فكري إنساني أرحب انطلاقًا من الأخلاقية الإسلامية وروحها العقلانية النقدية.
المساهمون: مصطفى أمقدوف، محمد أوريا، محمد أمين البراهمي، محمد حصحاص، معتز الخطيب، عبد المنعم الشقيري، آسيا شكيرب، عادل الطاهري، عصام عيدو، هارالد فيرسن، إيفا كابلينغر، هشام المكي، رامون هارفي، أمين اليوسفي.
Contributors: Mutaz al-Khatib, Mostafa Amakdouf, Mohamed Amine Brahimi, Assia Chekireb, Abdelmounim Choqairi, Issam Eido, Hicham El Makki, Amin El-Yousfi, Adil Et-Tahiri, Ramon Harvey, Mohammed Hashas, Eva Kepplinger, Mohamed Ourya, Harald Viersen.
يدرس كتاب الأخلاق الإسلامية ونسق الائتمانية الفلسفة الأخلاقية للفيلسوف المغربي طه عبد الرحمن (و. 1944م)، والتي بدأ الاشتغال عليها منذ أواخر سبعينيات القرن الماضي. يضم الكتاب مساهمات باللغتين العربية والإنجليزية تعالج تطور النظرية وتطبيقاتها وحدودها في المجالات الآتية: الفلسفة وتاريخ الأفكار، وفلسفة الدين وعلم اللاهوت، والتشريع والفقه، والتصوف، والأخلاق، والسوسيولوجيا والأنثروبولوجيا، وعلم التواصل والبيئة، والأخلاق الطبية. يحاول نسق الائتمانية جعل الأخلاق روح الفعل والقول الإنساني بدلاً من الاكتفاء بالعقل المجرد الذي يُفقد الوجود الإنساني جوهره الأخلاقي. وبهذا يُعتبر نسق الائتمانية واحدا من أهم المدارس الفكرية التي تساهم في فتح أفق فكري إنساني أرحب انطلاقًا من الأخلاقية الإسلامية وروحها العقلانية النقدية.
المساهمون: مصطفى أمقدوف، محمد أوريا، محمد أمين البراهمي، محمد حصحاص، معتز الخطيب، عبد المنعم الشقيري، آسيا شكيرب، عادل الطاهري، عصام عيدو، هارالد فيرسن، إيفا كابلينغر، هشام المكي، رامون هارفي، أمين اليوسفي.
الأخلاق الإسلامية ونسق الائتمانية: مقاربات في فلسفة طه عبد الرحمن
Islamic Ethics and the Trusteeship Paradigm explores the emerging ethical theory of the trusteeship paradigm as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). The volume, with contributions in English and Arabic, examines the development of this modern Islamic theory of ethics and how it permeates various disciplines: philosophy, theology, legal theory, Sufism, moral theory, sociology and anthropology, communication, environment and biomedical ethics. The trusteeship paradigm aims to make ethics the compass of human thinking and action in order to overcome the predicaments humanity faces and realize a more just and balanced world. This makes of it one of the principal and profound ethical theories in Islamic scholarship that engages both classical and modern thought.
Contributors: Mutaz al-Khatib, Mostafa Amakdouf, Mohamed Amine Brahimi, Assia Chekireb, Abdelmounim Choqairi, Issam Eido, Hicham El Makki, Amin El-Yousfi, Adil Et-Tahiri, Ramon Harvey, Mohammed Hashas, Eva Kepplinger, Mohamed Ourya, Harald Viersen.
يدرس كتاب الأخلاق الإسلامية ونسق الائتمانية الفلسفة الأخلاقية للفيلسوف المغربي طه عبد الرحمن (و. 1944م)، والتي بدأ الاشتغال عليها منذ أواخر سبعينيات القرن الماضي. يضم الكتاب مساهمات باللغتين العربية والإنجليزية تعالج تطور النظرية وتطبيقاتها وحدودها في المجالات الآتية: الفلسفة وتاريخ الأفكار، وفلسفة الدين وعلم اللاهوت، والتشريع والفقه، والتصوف، والأخلاق، والسوسيولوجيا والأنثروبولوجيا، وعلم التواصل والبيئة، والأخلاق الطبية. يحاول نسق الائتمانية جعل الأخلاق روح الفعل والقول الإنساني بدلاً من الاكتفاء بالعقل المجرد الذي يُفقد الوجود الإنساني جوهره الأخلاقي. وبهذا يُعتبر نسق الائتمانية واحدا من أهم المدارس الفكرية التي تساهم في فتح أفق فكري إنساني أرحب انطلاقًا من الأخلاقية الإسلامية وروحها العقلانية النقدية.
المساهمون: مصطفى أمقدوف، محمد أوريا، محمد أمين البراهمي، محمد حصحاص، معتز الخطيب، عبد المنعم الشقيري، آسيا شكيرب، عادل الطاهري، عصام عيدو، هارالد فيرسن، إيفا كابلينغر، هشام المكي، رامون هارفي، أمين اليوسفي.
Contributors: Mutaz al-Khatib, Mostafa Amakdouf, Mohamed Amine Brahimi, Assia Chekireb, Abdelmounim Choqairi, Issam Eido, Hicham El Makki, Amin El-Yousfi, Adil Et-Tahiri, Ramon Harvey, Mohammed Hashas, Eva Kepplinger, Mohamed Ourya, Harald Viersen.
يدرس كتاب الأخلاق الإسلامية ونسق الائتمانية الفلسفة الأخلاقية للفيلسوف المغربي طه عبد الرحمن (و. 1944م)، والتي بدأ الاشتغال عليها منذ أواخر سبعينيات القرن الماضي. يضم الكتاب مساهمات باللغتين العربية والإنجليزية تعالج تطور النظرية وتطبيقاتها وحدودها في المجالات الآتية: الفلسفة وتاريخ الأفكار، وفلسفة الدين وعلم اللاهوت، والتشريع والفقه، والتصوف، والأخلاق، والسوسيولوجيا والأنثروبولوجيا، وعلم التواصل والبيئة، والأخلاق الطبية. يحاول نسق الائتمانية جعل الأخلاق روح الفعل والقول الإنساني بدلاً من الاكتفاء بالعقل المجرد الذي يُفقد الوجود الإنساني جوهره الأخلاقي. وبهذا يُعتبر نسق الائتمانية واحدا من أهم المدارس الفكرية التي تساهم في فتح أفق فكري إنساني أرحب انطلاقًا من الأخلاقية الإسلامية وروحها العقلانية النقدية.
المساهمون: مصطفى أمقدوف، محمد أوريا، محمد أمين البراهمي، محمد حصحاص، معتز الخطيب، عبد المنعم الشقيري، آسيا شكيرب، عادل الطاهري، عصام عيدو، هارالد فيرسن، إيفا كابلينغر، هشام المكي، رامون هارفي، أمين اليوسفي.
Identité de rôle et projection de puissance
Depuis l’avènement du règne de Mohammed VI en 1999, le Maroc déploie une nouvelle politique étrangère continentale. Le Royaume ambitionne d’être reconnu comme une puissance africaine émergente dans son identité comme dans son espace de projection. Afin de satisfaire ces ambitions, l’appareil diplomatique se développe et se modernise, tandis qu’une identité de rôle singulière émerge autour de la notion de « juste milieu ». Cette étude présente, sur le plan empirique, les conditions de l’élaboration et de la conduite de cette politique africaine, et analyse, sur le plan théorique, l’évolution de l’identité de rôle marocaine à l'échelle internationale.
Since the advent of the reign of Mohammed VI in 1999, Morocco has deployed a new continental foreign policy. The Kingdom aspires to be recognized as an emerging African power in its identity as well as in its space of projection. In order to meet these ambitions, the diplomatic apparatus is developing and modernizing, while a singular role identity is emerging around the notion of the "golden mean". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyzes, on a theoretical level, the evolution of the Moroccan role identity in the international system.
Since the advent of the reign of Mohammed VI in 1999, Morocco has deployed a new continental foreign policy. The Kingdom aspires to be recognized as an emerging African power in its identity as well as in its space of projection. In order to meet these ambitions, the diplomatic apparatus is developing and modernizing, while a singular role identity is emerging around the notion of the "golden mean". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyzes, on a theoretical level, the evolution of the Moroccan role identity in the international system.
Identité de rôle et projection de puissance
Depuis l’avènement du règne de Mohammed VI en 1999, le Maroc déploie une nouvelle politique étrangère continentale. Le Royaume ambitionne d’être reconnu comme une puissance africaine émergente dans son identité comme dans son espace de projection. Afin de satisfaire ces ambitions, l’appareil diplomatique se développe et se modernise, tandis qu’une identité de rôle singulière émerge autour de la notion de « juste milieu ». Cette étude présente, sur le plan empirique, les conditions de l’élaboration et de la conduite de cette politique africaine, et analyse, sur le plan théorique, l’évolution de l’identité de rôle marocaine à l'échelle internationale.
Since the advent of the reign of Mohammed VI in 1999, Morocco has deployed a new continental foreign policy. The Kingdom aspires to be recognized as an emerging African power in its identity as well as in its space of projection. In order to meet these ambitions, the diplomatic apparatus is developing and modernizing, while a singular role identity is emerging around the notion of the "golden mean". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyzes, on a theoretical level, the evolution of the Moroccan role identity in the international system.
Since the advent of the reign of Mohammed VI in 1999, Morocco has deployed a new continental foreign policy. The Kingdom aspires to be recognized as an emerging African power in its identity as well as in its space of projection. In order to meet these ambitions, the diplomatic apparatus is developing and modernizing, while a singular role identity is emerging around the notion of the "golden mean". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyzes, on a theoretical level, the evolution of the Moroccan role identity in the international system.
The post-Lepanto Mediterranean was the scene of “small wars,” to use Fernand Braudel’s phrase, which resulted in acts of piracy and captivity. Thousands upon thousands of Europeans, Arabs, and Turks were seized into bagnios stretching from Cadiz to Valletta and from Salé to Tripoli. After returning to their homelands, dozens from England and France, Germany and Spain, Malta and Italy wrote about their captivities. Their accounts were printed, distributed, translated, and plagiarized, making captivity a key subject in Europe’s Mediterranean history. While Europeans wrote extensively about their ordeals, the Arabs wrote little because their religious culture militated against such writings, which would be construed as expressing disaffection with the will of God. Nor were there detailed records and registers of captives – their names, places of origin, and ransom prices – similar to what was kept in the European archives. Contrary, however, to what some historians have claimed, there was a distinct Arabic narrative of captivity that survives in anecdotes, recollections, reports, miracles, letters, fatawa, exempla and short biographies in both verse and prose. Cumulatively, these sources constitute the Arabic qiṣṣas al-asrā, or stories of the captives, in the native language and idiom of the men and women of the early modern Mediterranean.
The post-Lepanto Mediterranean was the scene of “small wars,” to use Fernand Braudel’s phrase, which resulted in acts of piracy and captivity. Thousands upon thousands of Europeans, Arabs, and Turks were seized into bagnios stretching from Cadiz to Valletta and from Salé to Tripoli. After returning to their homelands, dozens from England and France, Germany and Spain, Malta and Italy wrote about their captivities. Their accounts were printed, distributed, translated, and plagiarized, making captivity a key subject in Europe’s Mediterranean history. While Europeans wrote extensively about their ordeals, the Arabs wrote little because their religious culture militated against such writings, which would be construed as expressing disaffection with the will of God. Nor were there detailed records and registers of captives – their names, places of origin, and ransom prices – similar to what was kept in the European archives. Contrary, however, to what some historians have claimed, there was a distinct Arabic narrative of captivity that survives in anecdotes, recollections, reports, miracles, letters, fatawa, exempla and short biographies in both verse and prose. Cumulatively, these sources constitute the Arabic qiṣṣas al-asrā, or stories of the captives, in the native language and idiom of the men and women of the early modern Mediterranean.
Living and Negotiating in the Land of the Infidel
In
Muslims in Spain, 1492-1814: Living and Negotiating in the Land of the Infidel, Eloy Martín-Corrales surveys Hispano-Muslim relations from the late fifteenth to the eighteenth centuries, a period of chronic hostilities. Nonetheless there were thousands of Muslims in Spain at that time: ambassadors, exiles, merchants, converts, and travelers. Their negotiating strategies, and the necessary support they found on both shores of the Mediterranean prove that relations between Spaniards and Muslims were based on reasons of state and on a pragmatism that generated intense political and economic ties.These increased enormously after the peace treaties that Spain signed with Muslim countries between 1767 and 1791.
Living and Negotiating in the Land of the Infidel
In
Muslims in Spain, 1492-1814: Living and Negotiating in the Land of the Infidel, Eloy Martín-Corrales surveys Hispano-Muslim relations from the late fifteenth to the eighteenth centuries, a period of chronic hostilities. Nonetheless there were thousands of Muslims in Spain at that time: ambassadors, exiles, merchants, converts, and travelers. Their negotiating strategies, and the necessary support they found on both shores of the Mediterranean prove that relations between Spaniards and Muslims were based on reasons of state and on a pragmatism that generated intense political and economic ties.These increased enormously after the peace treaties that Spain signed with Muslim countries between 1767 and 1791.