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An Austroasiatic Language of Vietnam
Editor / Translator:
Paul Sidwell
Not only is May otherwise undescribed in writing, it is the only small Vietic language documented and analysed in such detail, and one of few endangered Austroasiatic languages described so thoroughly.
May is predominantly monosyllabic, yet retains traces of affixes and consonant clusters that reflect older disyllabic forms. It is tonal, and also manifests breathy phonation and vowel ongliding, yeilding a remarkable complexity of syllable types. The lexicon, which is extensively documented, has a substantial achaic component. Consequently, the volume provides an invaluable resource for comparative historical and typological studies.
This book is an English translation of the 2018 Russian language monograph by Babaev and Samarina.
May is predominantly monosyllabic, yet retains traces of affixes and consonant clusters that reflect older disyllabic forms. It is tonal, and also manifests breathy phonation and vowel ongliding, yeilding a remarkable complexity of syllable types. The lexicon, which is extensively documented, has a substantial achaic component. Consequently, the volume provides an invaluable resource for comparative historical and typological studies.
This book is an English translation of the 2018 Russian language monograph by Babaev and Samarina.
An Austroasiatic Language of Vietnam
Not only is May otherwise undescribed in writing, it is the only small Vietic language documented and analysed in such detail, and one of few endangered Austroasiatic languages described so thoroughly.
May is predominantly monosyllabic, yet retains traces of affixes and consonant clusters that reflect older disyllabic forms. It is tonal, and also manifests breathy phonation and vowel ongliding, yeilding a remarkable complexity of syllable types. The lexicon, which is extensively documented, has a substantial achaic component. Consequently, the volume provides an invaluable resource for comparative historical and typological studies.
This book is an English translation of the 2018 Russian language monograph by Babaev and Samarina.
May is predominantly monosyllabic, yet retains traces of affixes and consonant clusters that reflect older disyllabic forms. It is tonal, and also manifests breathy phonation and vowel ongliding, yeilding a remarkable complexity of syllable types. The lexicon, which is extensively documented, has a substantial achaic component. Consequently, the volume provides an invaluable resource for comparative historical and typological studies.
This book is an English translation of the 2018 Russian language monograph by Babaev and Samarina.
Letters without Capitals: Texts and Practices in Kim Mun (Yao) Culture examines the writing culture of Kim Mun communities in Southeast Asia and China. The Kim Mun, who belong to the Yao ethnic group, are renowned for their Daoist religious practices and religious texts written in Chinese script. This work takes an unpublished Kim Mun letter that was composed in Laos and sent to Vietnam as its centrepiece. Through an analysis of the letter, one which uses ethnographic accounts of Kim Mun communities and studies of Kim Mun literary and religious texts, it demonstrates that writing is a cultural technology that primarily serves the purposes of the Kim Mun themselves, rather than being an artefact of historical and cultural relationships of dependency on external state institutions or religious constituencies. This has broad implications regarding our understanding of how writing can be adapted and deployed by minority communities on and beyond the margins of the state and of the underlying relationships between writing, identity and power.
Letters without Capitals: Texts and Practices in Kim Mun (Yao) Culture examines the writing culture of Kim Mun communities in Southeast Asia and China. The Kim Mun, who belong to the Yao ethnic group, are renowned for their Daoist religious practices and religious texts written in Chinese script. This work takes an unpublished Kim Mun letter that was composed in Laos and sent to Vietnam as its centrepiece. Through an analysis of the letter, one which uses ethnographic accounts of Kim Mun communities and studies of Kim Mun literary and religious texts, it demonstrates that writing is a cultural technology that primarily serves the purposes of the Kim Mun themselves, rather than being an artefact of historical and cultural relationships of dependency on external state institutions or religious constituencies. This has broad implications regarding our understanding of how writing can be adapted and deployed by minority communities on and beyond the margins of the state and of the underlying relationships between writing, identity and power.
Singing is a Medicine
Music of the Baduy People of Western Java: Singing is a Medicine by Wim van Zanten is about music and dance of the indigenous group of the Baduy, consisting of about twelve-thousand people living in western Java. It covers music for rice rituals, for circumcisions and weddings, and music for entertainment. The book includes many photographs and several discussed audio-visual examples that can be found on DOI: 10.6084/m9.figshare.c.5170520.
Baduy are suppposed to live a simple, ascetic life. However, there is a shortage of agricultural land and there are many temptations from the changing world around them. Little has been published on Baduy music and dance. Wim van Zanten’s book seeks to fill this lacuna and is based on short periods of fieldwork from 1976 to 2016.
Baduy are suppposed to live a simple, ascetic life. However, there is a shortage of agricultural land and there are many temptations from the changing world around them. Little has been published on Baduy music and dance. Wim van Zanten’s book seeks to fill this lacuna and is based on short periods of fieldwork from 1976 to 2016.
Singing is a Medicine
Music of the Baduy People of Western Java: Singing is a Medicine by Wim van Zanten is about music and dance of the indigenous group of the Baduy, consisting of about twelve-thousand people living in western Java. It covers music for rice rituals, for circumcisions and weddings, and music for entertainment. The book includes many photographs and several discussed audio-visual examples that can be found on DOI: 10.6084/m9.figshare.c.5170520.
Baduy are suppposed to live a simple, ascetic life. However, there is a shortage of agricultural land and there are many temptations from the changing world around them. Little has been published on Baduy music and dance. Wim van Zanten’s book seeks to fill this lacuna and is based on short periods of fieldwork from 1976 to 2016.
Baduy are suppposed to live a simple, ascetic life. However, there is a shortage of agricultural land and there are many temptations from the changing world around them. Little has been published on Baduy music and dance. Wim van Zanten’s book seeks to fill this lacuna and is based on short periods of fieldwork from 1976 to 2016.
Memory, Movement, and Modernities across Hemispheres
Series Editors:
Richard T. Chu, University of Massachusetts
Augusto F. Espiritu, University of Illinois at Urbana-Champaign
Mariam Lam, University of California, Riverside
For some time now, studies on Southeast Asians have often situated the experiences of these peoples within the territorial boundaries of their countries and within the regional framework of Southeast Asia. Geographically fixed to the Philippines, Thailand, Burma, Cambodia, Laos, Vietnam, Indonesia, Brunei, East Timor, and Singapore, Southeast Asia emerges, as critical area studies underscore, as a site marked by multivalent politics, histories, and cultures. The processes of globalization, neoliberalism, and war have unmoored such fixities in the Eastern as much as in the Western Hemispheres, causing tectonic shifts in the constructions of memory, massive population movements and migrations, and ever new projects and worldings responding to various regimes of the “modern.” Whereas Southeast Asian studies may remain regionally focused, Southeast Asian American studies must increase its focus on the understudied complex, transnational flows and manifold expressions of the Southeast Asian diasporic experience.
Attendant to the rise of the Southeast Asian diasporas, Global Southeast Asian Diasporas (SEAD) provides a peer-reviewed forum for studies that specifically investigate the histories and experiences of Southeast Asian diasporic subjects across hemispheres. We especially invite studies that critically focus on the Southeast Asian experience from a transnational, comparative, and international perspective. SEAD welcomes submissions from a wide array of disciplinary fields (including history, sociology, political science, cultural studies, literary studies, and anthropology, among others) that innovatively interrogate themes such as refugees, political asylum, gender/sexuality, colonialism, globalization, empire, nation/nationalism, ethnicity, and transnationalism.
Manuscripts should be at least 90,000 words in length (including footnotes and bibliography). Manuscripts may also include illustrations, tables, and other visual material. The editors will consider proposals for original monographs, edited collections, translations, and critical primary source editions.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the Publisher, Chunyan Shu.
Richard T. Chu, University of Massachusetts
Augusto F. Espiritu, University of Illinois at Urbana-Champaign
Mariam Lam, University of California, Riverside
For some time now, studies on Southeast Asians have often situated the experiences of these peoples within the territorial boundaries of their countries and within the regional framework of Southeast Asia. Geographically fixed to the Philippines, Thailand, Burma, Cambodia, Laos, Vietnam, Indonesia, Brunei, East Timor, and Singapore, Southeast Asia emerges, as critical area studies underscore, as a site marked by multivalent politics, histories, and cultures. The processes of globalization, neoliberalism, and war have unmoored such fixities in the Eastern as much as in the Western Hemispheres, causing tectonic shifts in the constructions of memory, massive population movements and migrations, and ever new projects and worldings responding to various regimes of the “modern.” Whereas Southeast Asian studies may remain regionally focused, Southeast Asian American studies must increase its focus on the understudied complex, transnational flows and manifold expressions of the Southeast Asian diasporic experience.
Attendant to the rise of the Southeast Asian diasporas, Global Southeast Asian Diasporas (SEAD) provides a peer-reviewed forum for studies that specifically investigate the histories and experiences of Southeast Asian diasporic subjects across hemispheres. We especially invite studies that critically focus on the Southeast Asian experience from a transnational, comparative, and international perspective. SEAD welcomes submissions from a wide array of disciplinary fields (including history, sociology, political science, cultural studies, literary studies, and anthropology, among others) that innovatively interrogate themes such as refugees, political asylum, gender/sexuality, colonialism, globalization, empire, nation/nationalism, ethnicity, and transnationalism.
Manuscripts should be at least 90,000 words in length (including footnotes and bibliography). Manuscripts may also include illustrations, tables, and other visual material. The editors will consider proposals for original monographs, edited collections, translations, and critical primary source editions.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the Publisher, Chunyan Shu.
The Zhuang are a Tai-speaking people and China’s most populous minority. This series presents critical editions of traditional Zhuang texts, written in a character script based on Chinese but modified to represent the Zhuang language. Each volume will present a single text or a number of texts from the same locality or region, including ritual texts, song texts, play scripts, and other genres. Together, these works will serve to introduce many different aspects of Zhuang cultural life to an international readership.
The Foundation of the New Order State (1950-1965)
In
Authoritarian Modernization in Indonesia’s Early Independence Period, Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong managerial blueprint for the New Order developmentalist state.
The Foundation of the New Order State (1950-1965)
In
Authoritarian Modernization in Indonesia’s Early Independence Period, Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong managerial blueprint for the New Order developmentalist state.
Academic Activism in the Neoliberal Era
This book is about cultural work in torn-up societies. It narrates the establishment of an academic project in contemporary post-war Cambodia, when the country became the largest recipient of international aid. It depicts a Southeast Asian country at the crossroads of conflicting imaginaries of development through the lens of an independent organization that emerged out of the turmoil. It shows how the relations of domination of institutions from the ‘north’ effectively constrain alternative visions of action in the ‘south’ that fall outside the neo-liberal framework.
The account is a reflection on past ambitions and failures of the international good-will order, and a charge to change our approach in the future. It offers a cautionary tale whose significance transcends the Cambodian case.
The account is a reflection on past ambitions and failures of the international good-will order, and a charge to change our approach in the future. It offers a cautionary tale whose significance transcends the Cambodian case.
Academic Activism in the Neoliberal Era
This book is about cultural work in torn-up societies. It narrates the establishment of an academic project in contemporary post-war Cambodia, when the country became the largest recipient of international aid. It depicts a Southeast Asian country at the crossroads of conflicting imaginaries of development through the lens of an independent organization that emerged out of the turmoil. It shows how the relations of domination of institutions from the ‘north’ effectively constrain alternative visions of action in the ‘south’ that fall outside the neo-liberal framework.
The account is a reflection on past ambitions and failures of the international good-will order, and a charge to change our approach in the future. It offers a cautionary tale whose significance transcends the Cambodian case.
The account is a reflection on past ambitions and failures of the international good-will order, and a charge to change our approach in the future. It offers a cautionary tale whose significance transcends the Cambodian case.
This book is the first comprehensive work on oriental Notodontidae (Lepidoptera) outside mainland Asia. The studied area includes also Borneo Island, the Malayan Peninsula, entire New Guinea with adjacent islands. All species are illustrated in both sexes with a total number of 1272 specimens on 51 colour plates. Genitalia photos of both sexes as well as detailed distribution maps are provided for each species.
The book deals in the first volume with 298 species and contains descriptions of 99 new notodontid taxa. A second volume will treat with the remaining 160 species and include also a comprehensive biogeographic analysis.
The book deals in the first volume with 298 species and contains descriptions of 99 new notodontid taxa. A second volume will treat with the remaining 160 species and include also a comprehensive biogeographic analysis.
Volume 1
This book is the first comprehensive work on oriental Notodontidae (Lepidoptera) outside mainland Asia. The studied area includes also Borneo Island, the Malayan Peninsula, entire New Guinea with adjacent islands. All species are illustrated in both sexes with a total number of 1272 specimens on 51 colour plates. Genitalia photos of both sexes as well as detailed distribution maps are provided for each species.
The book deals in the first volume with 298 species and contains descriptions of 99 new notodontid taxa. A second volume will treat with the remaining 160 species and include also a comprehensive biogeographic analysis.
The book deals in the first volume with 298 species and contains descriptions of 99 new notodontid taxa. A second volume will treat with the remaining 160 species and include also a comprehensive biogeographic analysis.
Christian-Muslim Relations. A Bibliographical History 16 (CMR 16) covering North America, South-East Asia, China, Japan and Australasia in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 16, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.
Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.
Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.
Christian-Muslim Relations. A Bibliographical History 16 (CMR 16) covering North America, South-East Asia, China, Japan and Australasia in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 16, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations.
Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.
Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.