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Critical Editions of the Translation by Moses Ibn Tibbon and the Translation Ascribed to Rabbi Jacob, with an Introduction and Glossary, Volume Two: Books III–VI
Author:
Euclid's Elements is one of the canonical texts that shaped our cultural heritage. It was translated from Greek to Arabic and from Arabic into Hebrew and Latin. There is little agreement about the textual history of the Arabic translations. The present book offers for the first time a critical edition of two Hebrew translations of Books III-VI, by Moses Ibn Tibbon and by "Rabbi Jacob". A serious attempt is made to learn from the Hebrew translations also on the history of the Arabic text. The edition of Ibn Tibbon's translation is accompanied by an Arabic text which was probably its source. Rabbi Jacob's translation is compared to an Arabic preserved in ms. BULAC Ara. 606, and very close to one of the translation's primary sources.
Critical Editions of the Translation by Moses Ibn Tibbon and the Translation Ascribed to Rabbi Jacob, with an Introduction and Glossary, Volume Two: Books III–VI
Author:
Euclid's Elements is one of the canonical texts that shaped our cultural heritage. It was translated from Greek to Arabic and from Arabic into Hebrew and Latin. There is little agreement about the textual history of the Arabic translations. The present book offers for the first time a critical edition of two Hebrew translations of Books III-VI, by Moses Ibn Tibbon and by "Rabbi Jacob". A serious attempt is made to learn from the Hebrew translations also on the history of the Arabic text. The edition of Ibn Tibbon's translation is accompanied by an Arabic text which was probably its source. Rabbi Jacob's translation is compared to an Arabic preserved in ms. BULAC Ara. 606, and very close to one of the translation's primary sources.
Prayer in the Ancient World (PAW) is an innovative resource on prayer in the ancient Near East and Mediterranean. The over 350 entries in PAW showcase a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.
The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
Prayer in the Ancient World (PAW) is an innovative resource on prayer in the ancient Near East and Mediterranean. The over 350 entries in PAW showcase a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.
The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
The Image of Jews and Judaism in Biblical Interpretation, from Anti-Jewish Exegesis to Eliminationist Antisemitism
Author:
“Unheil,” curse, disaster: according to German scholar Gerhard Kittel, this is the Jewish destiny attested to in scripture. Such interpretations of biblical texts provided Adolf Hitler with the theological legitimatization necessary to realizing his “final solution.”
But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.
But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.
The Image of Jews and Judaism in Biblical Interpretation, from Anti-Jewish Exegesis to Eliminationist Antisemitism
Author:
“Unheil,” curse, disaster: according to German scholar Gerhard Kittel, this is the Jewish destiny attested to in scripture. Such interpretations of biblical texts provided Adolf Hitler with the theological legitimatization necessary to realizing his “final solution.”
But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.
But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.
What does it mean when Christians confess that Jesus was ‘born of the Virgin Mary’? This volume of essays, written by an international group of scholars, approaches this question from various perspectives. From examining the Old Testament backgrounds to exploring the Virgin Birth in various traditions and cultures, each chapter offers fresh perspectives. The contributors explore topics ranging from the Pre-Nicene tradition to modern cinematic interpretations, and from the perspectives of renowned theologians to interfaith dialogue with Islam and Hinduism. Engaging and thought-provoking, this volume promises to illuminate the significance of the Virgin Birth across diverse religious and cultural contexts.
Born of the Virgin Mary
What does it mean when Christians confess that Jesus was ‘born of the Virgin Mary’? This volume of essays, written by an international group of scholars, approaches this question from various perspectives. From examining the Old Testament backgrounds to exploring the Virgin Birth in various traditions and cultures, each chapter offers fresh perspectives. The contributors explore topics ranging from the Pre-Nicene tradition to modern cinematic interpretations, and from the perspectives of renowned theologians to interfaith dialogue with Islam and Hinduism. Engaging and thought-provoking, this volume promises to illuminate the significance of the Virgin Birth across diverse religious and cultural contexts.
Conference Proceedings of the Institute of Jewish Studies, University College London
The IJS Studies in Judaica series is primarily devoted to the publication of annual conferences of the Institute of Jewish Studies, University College London, although individual monographs are also welcome on any aspect of Jewish Studies and related disciplines. The volumes bring together, often for the first time, eminent scholars from different countries working in historical, literary, and linguistic research areas relevant to all periods of Jewish Studies, from antiquity to modernity. Examples of themes include biblical studies (within the ancient world), medieval Hebrew science, and history of Zionism, with the aim being to cover the latest trends in cutting-edge research in Jewish Studies in its broadest context.
The series published an average of one volume per year over the last 5 years.
The series published an average of one volume per year over the last 5 years.
This series publishes works on the history, culture, and literature of early Judaism. The chronological scope of the series roughly encompasses Judaism of the Second Temple (post-exilic Judaism from the Persian period up to the decline of the Jewish state in the late first and early second centuries CE). The literary corpus comprehended by the series includes, but is not limited to, Hellenistic Jewish authors, the Dead Sea Scrolls, and the Jewish apocrypha and pseudepigrapha. Work on rabbinic literature that deals with Second Temple Judaism will also be considered.
Volume V: Creating New Jewish Centers. The Visionaries of First Fulfillment in the Land of Israel
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Translator:
The period of the Yishuv (1900–48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers—Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel’s recent development and remain crucial for envisioning the possibilities of Israel’s future both internally and in relation to its neighbours, the world, and Jewish tradition.
Volume V: Creating New Jewish Centers. The Visionaries of First Fulfillment in the Land of Israel
Author:
The period of the Yishuv (1900–48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers—Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel’s recent development and remain crucial for envisioning the possibilities of Israel’s future both internally and in relation to its neighbours, the world, and Jewish tradition.
Collected Essays, Volume V
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Twenty-eight rewritten and updated essays on the textual criticism of the Hebrew Bible, the Septuagint, and the Dead Sea Scrolls mainly published between 2019 and 2022 are presented in the fifth volume of the author's collected essays. They are joined by an unpublished study, an unpublished "reflection" on the development of text-critical research in 1970-2020 and the author's academic memoirs. All the topics included in this volume are at the forefront of textual research.