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Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2024 is the electronic version of the book publication program of Brill in the field of Biblical Studies, Ancient Near East and Early Christianity in 2024.

Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics

This E-Book Collection is part of Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online Collection.

The title list and free MARC records are available for download here.

For other pricing options, consortium arrangements and free 30-day trials contact us at sales-us@brill.com (the Americas) or sales-nl@brill.com (Europe, Middle East, Africa & Asia-Pacific).
Credit is the oxygen of every society. In many cases we wonder why the rabbis prohibit certain business credit transactions considering them usury. The writer uses literary and epigraphic sources to decipher the rabbinic approach. This book shows how rabbinic legislation innovatively expand the Torah prohibition of usury in loans to all fields of credit. It is a pioneering inquiry regarding rabbinic literature compiled under Roman and Sasanid rule, helping to fill the void in research concerning credit. It also distinguishes various kinds of credit differentiating credit of money for money, or products, exposing the ramifications of the rabbinic legislation.
Martin Goodman’s forty years of scholarship in Roman history and ancient Judaism demonstrates how each discipline illuminates the other: Jewish history makes best sense in a broader Greco-Roman context; Roman history has much to learn from Jewish sources and evidence.
In this volume, Martin’s colleagues and students follow his example by examining Jews and non-Jews in mutual contemplation. Part 1 explores Jews’ views of inter-communal stasis, the causes of the Bar Kochba revolt, tales of Herodian intrigue, and the meaning of “Israel.” Part 2 investigates Jews depiction of outsiders: Moabites, Greeks, Arabs, and Roman authorities. Part 3 explores early Christians’ (Luke, Jerome, Rufinus, Syriac poetry, Pionius, ordinary individuals) views of Jews and use of Jewish sources, and Josephus’s relevance for girls in 19th century Britain.
This collection of articles is tightly focused on metaphors in the prophetic literature of the Hebrew Bible and their later afterlife in Jewish and Christian texts. The essays deal with a wide range of historical, literary, and methodological issues. First, several contributions employ metaphor theory in analysing the biblical texts, both conceptual frameworks such as blending theory and more traditional methods. Second, metaphors are studied both synchronically, that is, in relation to their current literary contexts, and diachronically, that is, mapping how they have been employed and re-interpreted in different ways and different texts throughout time. Third, other contributions read metaphors in light of theoretical frameworks such as feminist criticism, post-colonial theories, or power discourses that uncover aspects of significance often missed in historical studies. Finally, yet other contributions deal with the issue of how to translate metaphors in contemporary contexts.
Established 50 years ago by the late Georges Vajda, the series Études sur le judaïsme médiéval, while specialising in Rabbanite and Qaraite texts in Hebrew, Judaeo-Arabic and Judaeo-Persian, publishes scholarly monographs, collective volumes, conference proceedings, as well as editions and translation in all areas of Medieval Jewish literature, philosophy, science, exegesis, ethics, polemics, mysticism and Genizah studies, focusing on the philological and philosophical approach. The series also publishes two separate subseries, Cambridge Genizah and Karaite Texts and Studies.

The series published an average of 3,5 volumes per year over the last 5 years.
Judaism and Christianity share much of a heritage. There has been a good deal of interest of late in this phenomenon, examining both this common heritage, as well as the elements unique to each religion. There has, however, been no systematic attempt to present findings relative to both Jewish and Christian tradition to a broad audience of scholars. It is the aim of this series to do just that.
Jewish and Christian Perspectives publishes studies that are relevant to both Christianity and Judaism. The series includes works relating to the Hebrew Bible and the New Testament, the Second Temple period, the Judaeo-Christian polemic (from ancient to modern times), Rabbinical literature relevant to Christianity, Patristics, Medieval Studies and the modern period. Special interest is paid to the interaction between the religions throughout the ages. Historical, exegetical, philosophical and theological studies are welcomed as well as studies focusing on sociological and anthropological issues common to both religions including archaeology.
The series is published in co-operation with the Bar-Ilan University and the Schechter Institute in Israel, the Faculty of Catholic Theology of the Tilburg University and the Protestant Theological University in the Netherlands. It includes monographs and congress volumes in the English language, and is intended for international distribution on a scholarly level.

The series published an average of two volumes per year over the last 5 years.

The powerful poetry of the Hebrew Psalms articulates a unique range of experience, even in translation. They explore the deepest concerns of individuals and communities. They are central to the performance of religion for both Jews and Christians. New discoveries, such as the famous Dead Sea Scrolls, have transformed our view of their role in Judaism, as has modern re-evaluation of the complicated relationship between Judaism and Christianity. Here a group of leading scholars sheds fresh light on the uses of the Psalms in post-biblical Jewish life in a multi-cultural world.
Ancient, Medieval and Modern
The Annual of Rabbinic Judaism, Ancient, Medieval, and Modern, the first and only journal to focus upon Rabbinic Judaism in particular, will publish principal articles, essays on method and criticism, systematic debates (Auseindersetzungen), occasional notes, long book reviews, reviews of issues of scholarly journals, assessments of textbooks and instructional materials, and other media of academic discourse, scholarly and educational alike.
The Annual fills the gap in the study of Judaism, the religion, which is left by the prevailing division of Rabbinic Judaism among the standard historical periods (ancient, medieval, modern) that in fact do not apply; and by the common treatment of the Judaism in bits and pieces (philosophy, mysticism, law homiletics, institutional history, for example). Scholarship presently obscures the fundamental unity and continuity of Rabbinic Judaism from beginning to the present. No journal in "Jewish studies" focuses upon the study of religion, let alone upon the single most important Judaism of all time. That is why this new journal is required.
Conference Proceedings of the Institute of Jewish Studies, University College London
The IJS Studies in Judaica series is primarily devoted to the publication of annual conferences of the Institute of Jewish Studies, University College London, although individual monographs are also welcome on any aspect of Jewish Studies and related disciplines. The volumes bring together, often for the first time, eminent scholars from different countries working in historical, literary, and linguistic research areas relevant to all periods of Jewish Studies, from antiquity to modernity. Examples of themes include biblical studies (within the ancient world), medieval Hebrew science, and history of Zionism, with the aim being to cover the latest trends in cutting-edge research in Jewish Studies in its broadest context.

The series published an average of one volume per year over the last 5 years.
These volumes of the "Documentary History of the Jews in Italy", illustrate the history of the Jews in Genoa and surroundings from Antiquity to the French Revolution. The earliest documentary evidence takes the form of letters from King Theodoric. For the Middle Ages the documentation is relatively fragmentary and sporadic. Later there is greater abundance of historical evidence, which portrays chiefly the destinies of the Jews in the Republic from the sixteenth century on, when the presence of the Jews became permanent and a regular community was established also in the capital.
The historical records presented illustrate mainly the relationship between the government of the Genoese Republic and the Jews, the latter's economic activities and their communal and social life. Some of the detailed descriptions of the Jewish population in Genoa, their living conditions and occupations, allow for a close examination of the social conditions of this Northern Italian community. For a while Genoa became a haven of refuge for some of the exiles from Spain, including the historian Joseph Hacohen and members of the Abarbanel family. The volumes are provided with an extensive introduction, bibliography, glossary and indexes.