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The series published one volume over the last 5 years.
The series includes exemplary and comparative studies on the formation of the major religious traditions via diachronic and synchronic cultural contact, on interactions essential to the process of institutionalization and spread of religions, on interreligious encounters under the condition of colonialism and globalization, and on the stimulus provided by such contacts to the development of basic religious notions.
Presenting studies on such contact-driven dynamics of the history of religions and of its reflection, including case studies as well as those using a comparative perspective, the series creates systematic points of references which allow for the integration of diachronically and synchronically heterogenous material in a general history of religions. Theories and concepts are developed abductively in an interplay of hypothetical conceptualization and empirical studies, of object language and meta language. By bridging and reconciling scientific meta-discourse on religion with religious discourses and religious self-descriptions, both unempirical scientism and un-theoretical positivism can be avoided.
The series has published an average of one volume per year over the last 5 years.
The series includes exemplary and comparative studies on the formation of the major religious traditions via diachronic and synchronic cultural contact, on interactions essential to the process of institutionalization and spread of religions, on interreligious encounters under the condition of colonialism and globalization, and on the stimulus provided by such contacts to the development of basic religious notions.
Presenting studies on such contact-driven dynamics of the history of religions and of its reflection, including case studies as well as those using a comparative perspective, the series creates systematic points of references which allow for the integration of diachronically and synchronically heterogenous material in a general history of religions. Theories and concepts are developed abductively in an interplay of hypothetical conceptualization and empirical studies, of object language and meta language. By bridging and reconciling scientific meta-discourse on religion with religious discourses and religious self-descriptions, both unempirical scientism and un-theoretical positivism can be avoided.
The series has published an average of one volume per year over the last 5 years.
Contributors are: Jan Bouwens, Rob V.J. Faesen, Leon Mock, Jos Moons, Krijn Pansters, Henk J. M. Schoot, Rudi A. te Velde, Archibald L. H. M. van Wieringen, and Ruben J. van Wingerden.
Contributors are: Jan Bouwens, Rob V.J. Faesen, Leon Mock, Jos Moons, Krijn Pansters, Henk J. M. Schoot, Rudi A. te Velde, Archibald L. H. M. van Wieringen, and Ruben J. van Wingerden.