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The Distribution of Wealth and the Making of Social Relations in Northern Nigeria
Author: Dauda Abubakar
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours.
The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
The Dispute over Israel's Holiest Jewish Site, 1967–2000
The Western Wall—Judaism’s holiest site—occupies a prominent position in contemporary Jewish and Israeli discourse, current events, and local politics. In The Western Wall: The Dispute over Israel's Holiest Jewish Site, 1967–2000, Kobi Cohen-Hattab and Doron Bar offer a detailed exploration of the Western Wall plaza’s evolution in the late twentieth century. The examination covers the role of archaeology in defining the space, the Western Wall’s transformation as an Israeli and Jewish symbol, and the movement to open it to a variety of Jewish denominations. The book studies the central processes and shifts that took place at the Western Wall during the three decades that followed the Six-Day War—a relatively short yet crucial chapter in Jerusalem's extensive history.
Handbook of Hinduism in Europe portrays and analyses how Hindu traditions have expanded across the continent, and presents the main Hindu communities, religious groups, forms, practices and teachings. The Handbook does this in two parts, Part One covers historical and thematic topics which are of importance for understanding Hinduism in Europe as a whole and Part Two has chapters on Hindu traditions in every country in Europe. Hindu traditions have a long history of interaction with Europe, but the developments during the last fifty years represent a new phase. Globalization and increased ease of communication have led to the presence of a great plurality of Hindu traditions. Hinduism has become one of the major religions in Europe and is present in every country of the continent.
In Conjectures and Controversy in the Study of Fundamentalism, W. Paul Williamson takes a critical look at the sociohistorical emergence of fundamentalism and examines how historians constructed popular, though questionable, conceptions of the movement that have dominated decades of empirical research in psychology. He further analyzes the notions of militancy and anti-modernity as valid characterizations of fundamentalism and examines whether fundamentalism, as a Christian Protestant phenomenon, is useful in labelling global forms of religious extremism and violence. In observing the lack of theory-driven research, the book offers theories that situate fundamentalism as a social psychological phenomenon as opposed to some personal predisposition. Students and scholars of fundamentalism will discover Conjectures and Controversy in the Study of Fundamentalism to be a provocative study on the topic.
Between Churchification and Securitization
In Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdūnas Račius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than ‘national Muslim Churches’. As such, these ‘national Muslim Churches’ themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.


In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same time, to be engaged in dialogue with other positions. In this way, the church will at once stand for a tradition-determined distinctiveness and be engaged in a tradition-transcending dialogue. Consequently, this position is characterized by both distinctiveness and openness.

In: International Journal of Public Theology
In: International Journal of Public Theology
Author: Darren Cronshaw


The Baptist Union of Victoria (BUV) encourages local churches to give priority to contributing to the well-being of their local neighbourhoods through community engagement and advocacy. This commitment to holistic mission and local community development is an integral part of the public theology of local churches, given Elaine Graham’s argument that ‘practical care and service constitutes the essential praxis of public theology’. But to what extent does the reality of BUV local church mission match this rhetoric? The 2016 National Church Life Survey (NCLS) helps identify what community service BUV churches and their members are involved in. This article discusses the statistical state-wide responses of Victorian Baptists from NCLS 2016, together with interview responses from church leaders. It explores aspects of community development most valued by attenders, where church members are volunteering, and how and where churches are providing social services, prophetic advocacy and environmental care. This denominational case study illustrates that churches offering social services and fostering advocacy and creation care are functioning as the local praxis of public theology.

In: International Journal of Public Theology