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In Memory of Metin Kunt
Eighteen expert researchers have come together to provide original articles and new perspectives on transformation throughout Ottoman history, in order to honor the life’s work of Metin Kunt.
Kunt’s work revolutionized our understanding of change in Ottoman political, social and cultural history in the late 16th and early 17th centuries. This new collection focuses on the contributions of key players in these fields and includes chapters on Ottoman artisans in a changing political context, Ottoman chief scribes and the rhetorics of political survival in the 17th century, and empiricism in the Ottoman Empire.
Contributors are Antonis Anastasopoulos, Iris Agmon, Tülay Artan, Karl K. Barbir, Fatih Bayram, Suraiya Faroqhi, Cornell H. Fleischer, Pál Fodor, Mehmet Kalpaklı, Cemil Koçak, B. Harun Küçük, Aslı Niyazioğlu, Mehmet Öz, Kaya Şahin, Derin Terzioğlu, Ekin Tuşalp-Atiyas, Christine Woodhead, N. Zeynep Yelçe, Elizabeth A. Zachariadou.
Kunt’s work revolutionized our understanding of change in Ottoman political, social and cultural history in the late 16th and early 17th centuries. This new collection focuses on the contributions of key players in these fields and includes chapters on Ottoman artisans in a changing political context, Ottoman chief scribes and the rhetorics of political survival in the 17th century, and empiricism in the Ottoman Empire.
Contributors are Antonis Anastasopoulos, Iris Agmon, Tülay Artan, Karl K. Barbir, Fatih Bayram, Suraiya Faroqhi, Cornell H. Fleischer, Pál Fodor, Mehmet Kalpaklı, Cemil Koçak, B. Harun Küçük, Aslı Niyazioğlu, Mehmet Öz, Kaya Şahin, Derin Terzioğlu, Ekin Tuşalp-Atiyas, Christine Woodhead, N. Zeynep Yelçe, Elizabeth A. Zachariadou.
In Memory of Metin Kunt
Eighteen expert researchers have come together to provide original articles and new perspectives on transformation throughout Ottoman history, in order to honor the life’s work of Metin Kunt.
Kunt’s work revolutionized our understanding of change in Ottoman political, social and cultural history in the late 16th and early 17th centuries. This new collection focuses on the contributions of key players in these fields and includes chapters on Ottoman artisans in a changing political context, Ottoman chief scribes and the rhetorics of political survival in the 17th century, and empiricism in the Ottoman Empire.
Contributors are Antonis Anastasopoulos, Iris Agmon, Tülay Artan, Karl K. Barbir, Fatih Bayram, Suraiya Faroqhi, Cornell H. Fleischer, Pál Fodor, Mehmet Kalpaklı, Cemil Koçak, B. Harun Küçük, Aslı Niyazioğlu, Mehmet Öz, Kaya Şahin, Derin Terzioğlu, Ekin Tuşalp-Atiyas, Christine Woodhead, N. Zeynep Yelçe, Elizabeth A. Zachariadou.
Kunt’s work revolutionized our understanding of change in Ottoman political, social and cultural history in the late 16th and early 17th centuries. This new collection focuses on the contributions of key players in these fields and includes chapters on Ottoman artisans in a changing political context, Ottoman chief scribes and the rhetorics of political survival in the 17th century, and empiricism in the Ottoman Empire.
Contributors are Antonis Anastasopoulos, Iris Agmon, Tülay Artan, Karl K. Barbir, Fatih Bayram, Suraiya Faroqhi, Cornell H. Fleischer, Pál Fodor, Mehmet Kalpaklı, Cemil Koçak, B. Harun Küçük, Aslı Niyazioğlu, Mehmet Öz, Kaya Şahin, Derin Terzioğlu, Ekin Tuşalp-Atiyas, Christine Woodhead, N. Zeynep Yelçe, Elizabeth A. Zachariadou.
A Historical Study in Organizational Dimensions of Islamic Mysticism
Ṭuruq and ṭuruq-linked institutions by Frederick De Jong was first published in 1978. It is largely based on research in public and private archives in Cairo, and on published materials in limited circulation. This study became highly influential in its field. De Jong describes the development of the administration and organization of the
ṭuruq and
ṭuruq-linked institutions (
takāyā,
zawāyā, and shrines) under the shaykhs of the Bakrī family in nineteenth- and early twentieth-century Egypt. Central to this administration is the principle of right of
qadam, meaning the exclusive right of a
ṭarīqa to proselytize and to appear in public in a particular area, if it could be proved that it had been the first to do so.
A Historical Study in Organizational Dimensions of Islamic Mysticism
Ṭuruq and ṭuruq-linked institutions by Frederick De Jong was first published in 1978. It is largely based on research in public and private archives in Cairo, and on published materials in limited circulation. This study became highly influential in its field. De Jong describes the development of the administration and organization of the
ṭuruq and
ṭuruq-linked institutions (
takāyā,
zawāyā, and shrines) under the shaykhs of the Bakrī family in nineteenth- and early twentieth-century Egypt. Central to this administration is the principle of right of
qadam, meaning the exclusive right of a
ṭarīqa to proselytize and to appear in public in a particular area, if it could be proved that it had been the first to do so.
Muʾallafāt Yūsuf b. Ḥasan b. ʿAbd al-Hādī wa-Musāhamatuhu fī Ḥifẓ al-Turāth al-Fikrī
On the basis of a newly discovered manuscript this book offers the most comprehensive bibliography of the enormous output of the fifteenth-century scholar Ibn ʿAbd al-Hādī – enlarging our view of his scholarly contribution and correcting numerous mistakes in this regard. This book is thus essential reading for all those interested in the writerly world of Damascus and the scholarly world of the late fifteenth century, especially with regard to the Ḥanbalī tradition and
ḥadīth scholarship. In particular, linking the titles of his books with the extant manuscripts in libraries around the world opens new perspectives to these scholarly worlds. At the same time this book offers a new framework to studying social history with reference to documents and the material culture of the book.
في اكتشاف جديد لمخطوطة تسمية كتب يوسف بن حسن بن عبد الهادي، يُقدِّم سعيد الجوماني وكونراد هيرشلر أضبط قائمة ببليوغرافية بمؤلفاته الشخصيَّة وبخط يده؛ فنبَّهت هذه القائمة إلى جزءٍ من إنتاجه الفكري كان مجهولاً تماماً، وصححت الكثير من أخطاء القراءة في القوائم السابقة. ونشرها سيدعم الأبحاث العاملة بحقل حركة التأليف بدمشق والحياة الفكريّة فيها نهاية القرن التاسع الهجريّ، خاصّةً ما يتعلق بالتراث الحنبليّ وعلم الحديث. وسيفتح الربط بين المؤلفات المذكورة في تسمية الكتب من جهة ووقف كتب ابن عبد الهادي من جهة ثانية والمخطوطات الموجودة في مكتبات العالم من جهة ثالثة باباً جديداً إلى دراسة التراث الفكري في مدينة دمشق أواخر العهد المملوكي. وتقترح هذه الدراسة إطاراً جديداً لدراسة التاريخ الاجتماعي اعتماداً على الوثائق الشخصيَّة والهيئات الماديّة للمخطوطات الشخصيّة.
Muʾallafāt Yūsuf b. Ḥasan b. ʿAbd al-Hādī wa-Musāhamatuhu fī Ḥifẓ al-Turāth al-Fikrī
On the basis of a newly discovered manuscript this book offers the most comprehensive bibliography of the enormous output of the fifteenth-century scholar Ibn ʿAbd al-Hādī – enlarging our view of his scholarly contribution and correcting numerous mistakes in this regard. This book is thus essential reading for all those interested in the writerly world of Damascus and the scholarly world of the late fifteenth century, especially with regard to the Ḥanbalī tradition and
ḥadīth scholarship. In particular, linking the titles of his books with the extant manuscripts in libraries around the world opens new perspectives to these scholarly worlds. At the same time this book offers a new framework to studying social history with reference to documents and the material culture of the book.
في اكتشاف جديد لمخطوطة تسمية كتب يوسف بن حسن بن عبد الهادي، يُقدِّم سعيد الجوماني وكونراد هيرشلر أضبط قائمة ببليوغرافية بمؤلفاته الشخصيَّة وبخط يده؛ فنبَّهت هذه القائمة إلى جزءٍ من إنتاجه الفكري كان مجهولاً تماماً، وصححت الكثير من أخطاء القراءة في القوائم السابقة. ونشرها سيدعم الأبحاث العاملة بحقل حركة التأليف بدمشق والحياة الفكريّة فيها نهاية القرن التاسع الهجريّ، خاصّةً ما يتعلق بالتراث الحنبليّ وعلم الحديث. وسيفتح الربط بين المؤلفات المذكورة في تسمية الكتب من جهة ووقف كتب ابن عبد الهادي من جهة ثانية والمخطوطات الموجودة في مكتبات العالم من جهة ثالثة باباً جديداً إلى دراسة التراث الفكري في مدينة دمشق أواخر العهد المملوكي. وتقترح هذه الدراسة إطاراً جديداً لدراسة التاريخ الاجتماعي اعتماداً على الوثائق الشخصيَّة والهيئات الماديّة للمخطوطات الشخصيّة.
Dialect, Culture, and Society in Eastern Arabia is a three-volume study of the Arabic dialects spoken in Bahrain by its older generation in the mid 1970s, and the socio-cultural factors that produced them.
Volume 1: Glossary, published in 2001, lists all the dialectal vocabulary, with extensive contextual exemplification, and cross-referenced to other lexica, which occurred in the complete set of texts recorded during fieldwork.
Volume 2: Ethnographic Texts presents a selection of these texts, transcribed, annotated and translated, and with detailed background essays, covering major aspects of the pre-oil culture of the Gulf and the initial stages of the transition to the modern era: pearl diving, agriculture, communal relations, marriage, childhood, domestic life, work. Excerpts from local dialect poems concerned with these subjects are also included.
Volume 3: Phonology, Morphology, Syntax, Style is based on an extensive archive of recorded material, gathered for its ethnographic as well as its purely linguistic interest.
Volume 1: Glossary, published in 2001, lists all the dialectal vocabulary, with extensive contextual exemplification, and cross-referenced to other lexica, which occurred in the complete set of texts recorded during fieldwork.
Volume 2: Ethnographic Texts presents a selection of these texts, transcribed, annotated and translated, and with detailed background essays, covering major aspects of the pre-oil culture of the Gulf and the initial stages of the transition to the modern era: pearl diving, agriculture, communal relations, marriage, childhood, domestic life, work. Excerpts from local dialect poems concerned with these subjects are also included.
Volume 3: Phonology, Morphology, Syntax, Style is based on an extensive archive of recorded material, gathered for its ethnographic as well as its purely linguistic interest.
Teaching English Literature, Sudan, 1951-1965
Series:
Postcolonial Lives, Volume: 1
Letters from Khartoum is a partial biography of Scottish educator, D.R. Ewen, who taught English Literature at the University of Khartoum from the time of the Anglo-Egyptian Condominium through to Independence and the October 1964 Revolution. The administrative history of the then unified nation – North (Middle Eastern) and South (African) – makes the Sudan a unique setting to explore the workings of colonial education. The purpose of teaching English literature there was to remake the Muslim Sudanese of the North as the proxy agents of British culture who would administrate the first independent nation in Africa. But Ewen also was remade in the process – by his relationships with his students and colleagues, and by his own teaching innovations.
Teaching English Literature, Sudan, 1951-1965
Series:
Postcolonial Lives, Volume: 1
Letters from Khartoum is a partial biography of Scottish educator, D.R. Ewen, who taught English Literature at the University of Khartoum from the time of the Anglo-Egyptian Condominium through to Independence and the October 1964 Revolution. The administrative history of the then unified nation – North (Middle Eastern) and South (African) – makes the Sudan a unique setting to explore the workings of colonial education. The purpose of teaching English literature there was to remake the Muslim Sudanese of the North as the proxy agents of British culture who would administrate the first independent nation in Africa. But Ewen also was remade in the process – by his relationships with his students and colleagues, and by his own teaching innovations.
Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion covers the intellectual achievements of a remarkable man: Adriaan Reland, professor of Oriental languages (1701) and Hebrew Antiquities (1713) at the University of Utrecht from 1701 to 1718. Although he never travelled beyond the borders of his home country, he had an astonishingly broad worldview. The contributions in this volume illuminate Reland’s many accomplishments and follow his scholarly trajectory as an Orientalist, a linguist, a cartographer, a poet, and a historian of comparative religions. Reland, although a devout Protestant, believed that religions should be examined objectively on their own terms with the help of reliable and authentic documents, which would dispel the prejudices of the past. Contributors: Lot Brouwer, Ulrich Groetsch,Toon van Hal, Jason Harris, Bart Jaski, Christian Lange, Richard van Leeuwen, Remke Kruk, Anna Pytlowany, Henk J. van Rinsum, Dirk Sacré, Arnoud Vrolijk, Tobias Winnerling and Jan Just Witkam
Adriaan Reland (1676-1718), Arabist, Cartographer, Antiquarian and Scholar of Comparative Religion covers the intellectual achievements of a remarkable man: Adriaan Reland, professor of Oriental languages (1701) and Hebrew Antiquities (1713) at the University of Utrecht from 1701 to 1718. Although he never travelled beyond the borders of his home country, he had an astonishingly broad worldview. The contributions in this volume illuminate Reland’s many accomplishments and follow his scholarly trajectory as an Orientalist, a linguist, a cartographer, a poet, and a historian of comparative religions. Reland, although a devout Protestant, believed that religions should be examined objectively on their own terms with the help of reliable and authentic documents, which would dispel the prejudices of the past. Contributors: Lot Brouwer, Ulrich Groetsch,Toon van Hal, Jason Harris, Bart Jaski, Christian Lange, Richard van Leeuwen, Remke Kruk, Anna Pytlowany, Henk J. van Rinsum, Dirk Sacré, Arnoud Vrolijk, Tobias Winnerling and Jan Just Witkam