List price
EUR €124.00USD $149.00
Browse results
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
The present volume sets Swahili religious tracts available in Kenya and Tanzania in their context. The book starts with an overview of tracts in Swahili from the 19th century to the present day, an examination of Swahili as a religious language, and an introduction to Swahili versions of the Bible and Qurʾān. Chesworth then introduces the range of tracts currently available, examining eight in detail. In particular he considers how they present scripture in order to promote their own faith, Islam or Christianity, whilst denigrating the ‘other’. Finally, the volume discusses the impact from modern media on these tracts.
Approches nouvelles de la violence et de la démocratie
Series:
Islam in Africa, Volume: 24
L’islam Ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Bien des marabouts interviennent pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient à stabiliser le Sénégal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
Approches nouvelles de la violence et de la démocratie
Series:
Islam in Africa, Volume: 24
L’islam Ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Bien des marabouts interviennent pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient à stabiliser le Sénégal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
Race and Racism in Post-apartheid South Africa
Paradise Lost. Race and Racism in Post-apartheid South Africa is about the continuing salience of race and persistence of racism in post-apartheid South Africa. The chapters in the volume illustrate the multiple ways in which race and racism are manifested and propose various strategies to confront racial inequality, racism and the power structure that underpins it, while exploring, how, through a renewed commitment to a non-racial society, apartheid racial categories can be put under erasure at exactly the time they are being reinforced.
Race and Racism in Post-apartheid South Africa
Paradise Lost. Race and Racism in Post-apartheid South Africa is about the continuing salience of race and persistence of racism in post-apartheid South Africa. The chapters in the volume illustrate the multiple ways in which race and racism are manifested and propose various strategies to confront racial inequality, racism and the power structure that underpins it, while exploring, how, through a renewed commitment to a non-racial society, apartheid racial categories can be put under erasure at exactly the time they are being reinforced.
An Ethnography of Emic Histories and Indigenous Revivalism in Post-Apartheid Cape Town
The Khoisan of the Cape are widely considered virtually extinct as a distinct collective following their decimation, dispossession and assimilation into the mixed-race group ‘coloured’ during colonialism and apartheid. However, since the democratic transition of 1994, increasing numbers of ‘Khoisan revivalists’ are rejecting their coloured identity and engaging in activism as indigenous people. Based on long-term ethnographic fieldwork in Cape Town, this book takes an unprecedented bottom-up approach. Centring emic perspectives, it scrutinizes Khoisan revivalism’s origins and explores the diverse ways Khoisan revivalists engage with the past to articulate a sense of indigeneity and stake political claims.
An Ethnography of Emic Histories and Indigenous Revivalism in Post-Apartheid Cape Town
The Khoisan of the Cape are widely considered virtually extinct as a distinct collective following their decimation, dispossession and assimilation into the mixed-race group ‘coloured’ during colonialism and apartheid. However, since the democratic transition of 1994, increasing numbers of ‘Khoisan revivalists’ are rejecting their coloured identity and engaging in activism as indigenous people. Based on long-term ethnographic fieldwork in Cape Town, this book takes an unprecedented bottom-up approach. Centring emic perspectives, it scrutinizes Khoisan revivalism’s origins and explores the diverse ways Khoisan revivalists engage with the past to articulate a sense of indigeneity and stake political claims.
Résultat d'un long travail de terrain, ce livre analyse les processus d’émergence du mouvement amazigh au Maroc et les dynamiques protestataires qui ont accompagné son évolution, des années 1960 à nos jours. En plaçant au centre de l'étude les transformations du phénomène protestataire au Maroc, il apporte un éclairage à la fois fascinant et inédit sur la question amazighe, ses causes, ses acteurs et ses formes, puis sur les enjeux identitaires portés par le mouvement amazigh dans la redéfinition de l'État-nation au Maroc.
This book, which represents the fruit of an extended field research, analyses the birth process of the Amazigh movement in Morocco and explores the dynamics of protests that have accompanied its growth from the 1960’s until today. Centred around the transformation of protests over time, this book introduces fresh and fascinating insights into the Amazigh question, its causes, its actors and the various shapes it has taken over the years, and sheds new light on the compelling identity issues that were raised by the Amazigh movement throughout Morocco’s redefinition of the Nation-State model.
This book, which represents the fruit of an extended field research, analyses the birth process of the Amazigh movement in Morocco and explores the dynamics of protests that have accompanied its growth from the 1960’s until today. Centred around the transformation of protests over time, this book introduces fresh and fascinating insights into the Amazigh question, its causes, its actors and the various shapes it has taken over the years, and sheds new light on the compelling identity issues that were raised by the Amazigh movement throughout Morocco’s redefinition of the Nation-State model.
Résultat d'un long travail de terrain, ce livre analyse les processus d’émergence du mouvement amazigh au Maroc et les dynamiques protestataires qui ont accompagné son évolution, des années 1960 à nos jours. En plaçant au centre de l'étude les transformations du phénomène protestataire au Maroc, il apporte un éclairage à la fois fascinant et inédit sur la question amazighe, ses causes, ses acteurs et ses formes, puis sur les enjeux identitaires portés par le mouvement amazigh dans la redéfinition de l'État-nation au Maroc.
This book, which represents the fruit of an extended field research, analyses the birth process of the Amazigh movement in Morocco and explores the dynamics of protests that have accompanied its growth from the 1960’s until today. Centred around the transformation of protests over time, this book introduces fresh and fascinating insights into the Amazigh question, its causes, its actors and the various shapes it has taken over the years, and sheds new light on the compelling identity issues that were raised by the Amazigh movement throughout Morocco’s redefinition of the Nation-State model.
This book, which represents the fruit of an extended field research, analyses the birth process of the Amazigh movement in Morocco and explores the dynamics of protests that have accompanied its growth from the 1960’s until today. Centred around the transformation of protests over time, this book introduces fresh and fascinating insights into the Amazigh question, its causes, its actors and the various shapes it has taken over the years, and sheds new light on the compelling identity issues that were raised by the Amazigh movement throughout Morocco’s redefinition of the Nation-State model.
Oral Transmission and Written Tradition
This book discusses hagiographical sources from Morocco taking in consideration the often-overlooked oral tradition. Orality, as is shown in this study, completes and enriches the vision of hagiography that written sources traditionally has offered. The most relevant example in this book is the high presence of female saints in oral narratives that were not included in any other written sources. Recovering oral tradition to study hagiography as well as the role of female saints in Morocco has been one of the main areas of focus in this study as well as problematizing the dependence and dialogue between written and oral culture and can help to understand the diffusion and presence of similar phenomena in other areas of Morocco.
Oral Transmission and Written Tradition
This book discusses hagiographical sources from Morocco taking in consideration the often-overlooked oral tradition. Orality, as is shown in this study, completes and enriches the vision of hagiography that written sources traditionally has offered. The most relevant example in this book is the high presence of female saints in oral narratives that were not included in any other written sources. Recovering oral tradition to study hagiography as well as the role of female saints in Morocco has been one of the main areas of focus in this study as well as problematizing the dependence and dialogue between written and oral culture and can help to understand the diffusion and presence of similar phenomena in other areas of Morocco.
Editor:
Ivory A. Toldson
Educational equity, inclusion, belonging, and justice are widely considered to be the most important civil rights challenge of the 21st century. Many HBCUs began in the 1800s as institutions to prepare Black teachers to teach in segregated America. Although their focus has expanded since their critical beginnings, HBCUs remain significant producers of African American teachers. Today, as the United States grapples with educational disparities, lack of diversity among education professionals, systemic racism, and the recent politically-inspired assaults on Critical Race Theory, we need HBCU leadership in pre-kindergarten through 12th grade education more than ever. Black College Leadership in PK–12 Education amplifies the research and perspectives of HBCU leaders, including four HBCU education deans, on how HBCUs help school districts optimize education for Black preschool, elementary and secondary students. Specific topics include HBCU teacher preparation, building HBCU and PK–12 partnerships, culturally responsive teaching, inclusive assessment practices, and HBCU leadership in STEM education. This book is ideal for school teachers and administrators who want to use HBCUs as a resource to improve education, as well as HBCU leaders who want to work more effectively with local school districts.
Editor:
Ivory A. Toldson
Educational equity, inclusion, belonging, and justice are widely considered to be the most important civil rights challenge of the 21st century. Many HBCUs began in the 1800s as institutions to prepare Black teachers to teach in segregated America. Although their focus has expanded since their critical beginnings, HBCUs remain significant producers of African American teachers. Today, as the United States grapples with educational disparities, lack of diversity among education professionals, systemic racism, and the recent politically-inspired assaults on Critical Race Theory, we need HBCU leadership in pre-kindergarten through 12th grade education more than ever. Black College Leadership in PK–12 Education amplifies the research and perspectives of HBCU leaders, including four HBCU education deans, on how HBCUs help school districts optimize education for Black preschool, elementary and secondary students. Specific topics include HBCU teacher preparation, building HBCU and PK–12 partnerships, culturally responsive teaching, inclusive assessment practices, and HBCU leadership in STEM education. This book is ideal for school teachers and administrators who want to use HBCUs as a resource to improve education, as well as HBCU leaders who want to work more effectively with local school districts.