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Intercultural Engagements with Architecture and Craft in the Age of Travel and Reform
The commodification of Islamic antiques intensified in the late Ottoman Empire, an age of domestic reform and increased European interference following the Tanzimat (reorganisation) of 1839. Mercedes Volait examines the social life of typical objects moving from Cairo and Damascus to Paris, London, and beyond, uncovers the range of agencies and subjectivities involved in the trade of architectural salvage and historic handicraft, and traces impacts on private interiors, through creative reuse and Revival design, in Egypt, Europe and America. By devoting attention to both local and global engagements with Middle Eastern tangible heritage, the present volume invites to look anew at Orientalism in art and interior design, the canon of Islamic architecture and the translocation of historic works of art.
Intercultural Engagements with Architecture and Craft in the Age of Travel and Reform
The commodification of Islamic antiques intensified in the late Ottoman Empire, an age of domestic reform and increased European interference following the Tanzimat (reorganisation) of 1839. Mercedes Volait examines the social life of typical objects moving from Cairo and Damascus to Paris, London, and beyond, uncovers the range of agencies and subjectivities involved in the trade of architectural salvage and historic handicraft, and traces impacts on private interiors, through creative reuse and Revival design, in Egypt, Europe and America. By devoting attention to both local and global engagements with Middle Eastern tangible heritage, the present volume invites to look anew at Orientalism in art and interior design, the canon of Islamic architecture and the translocation of historic works of art.
For the contributors to
In Fashion: Culture, Commerce, Craft, and Identity being “in fashion” is about self-presentation; defining how fashion is presented in the visual, written, and performing arts; and about design, craft, manufacturing, packaging, marketing and archives. The book’s international cast of authors engage “in” fashion from various disciplinary, professional, and creative perspectives; i.e., anthropology, archaeology, art history, cultural studies, design, environmental studies, fashion studies, history, international relations, literature, marketing, philosophy, sociology, technology, and theatre.
In Fashion has five sections:
• Fashioning Representations: Texts, Images, and Performances;
• Fashionable: Shopping, Luxury, and Vintage;
• Fashion’s Materials: Craft, Industry, and Innovation;
• Museum Worthy: Fashion and the Archive;
• Fashioning Cultural Identities: Case Studies.
In Fashion has five sections:
• Fashioning Representations: Texts, Images, and Performances;
• Fashionable: Shopping, Luxury, and Vintage;
• Fashion’s Materials: Craft, Industry, and Innovation;
• Museum Worthy: Fashion and the Archive;
• Fashioning Cultural Identities: Case Studies.
For the contributors to
In Fashion: Culture, Commerce, Craft, and Identity being “in fashion” is about self-presentation; defining how fashion is presented in the visual, written, and performing arts; and about design, craft, manufacturing, packaging, marketing and archives. The book’s international cast of authors engage “in” fashion from various disciplinary, professional, and creative perspectives; i.e., anthropology, archaeology, art history, cultural studies, design, environmental studies, fashion studies, history, international relations, literature, marketing, philosophy, sociology, technology, and theatre.
In Fashion has five sections:
• Fashioning Representations: Texts, Images, and Performances;
• Fashionable: Shopping, Luxury, and Vintage;
• Fashion’s Materials: Craft, Industry, and Innovation;
• Museum Worthy: Fashion and the Archive;
• Fashioning Cultural Identities: Case Studies.
In Fashion has five sections:
• Fashioning Representations: Texts, Images, and Performances;
• Fashionable: Shopping, Luxury, and Vintage;
• Fashion’s Materials: Craft, Industry, and Innovation;
• Museum Worthy: Fashion and the Archive;
• Fashioning Cultural Identities: Case Studies.
The contributors of
Like an Animal challenge most fundamental concepts in the fields of racism, dehumanization, borders, displacement, and refugees that rest on the assumption of humanism. They show how we can bend the arc of the moral universe toward justice at the border. The goal of this interdisciplinary collection is twofold. First, to invite border/migration studies to consider a broader social justice perspective that includes nonhuman animals. Second, to start a discussion if nonhumans maybe refugees of a kind and how humans can address nonhumans’ interests and needs from the perspective of addressing refugee issues. As capitalism and the climate crisis are taking a catastrophic toll on the planet, this timely volume exposes the alternative origins of violence that lie at the heart of the planet’s destruction.
The contributors of
Like an Animal challenge most fundamental concepts in the fields of racism, dehumanization, borders, displacement, and refugees that rest on the assumption of humanism. They show how we can bend the arc of the moral universe toward justice at the border. The goal of this interdisciplinary collection is twofold. First, to invite border/migration studies to consider a broader social justice perspective that includes nonhuman animals. Second, to start a discussion if nonhumans maybe refugees of a kind and how humans can address nonhumans’ interests and needs from the perspective of addressing refugee issues. As capitalism and the climate crisis are taking a catastrophic toll on the planet, this timely volume exposes the alternative origins of violence that lie at the heart of the planet’s destruction.
Song and Countersong
Walt Whitman and His Caribbean Interlocutors: José Martí, C.L.R. James, and Pedro Mir explores the writings of Whitman (1819-1892) and of three Caribbean authors who engaged with them: the Cuban poet, essayist and revolutionary José Martí (1853-1895); the Trinidadian activist, historian and cultural critic C.L.R. James (1901-1989), and the Dominican poet Pedro Mir (1913-2000). Whitman and his Caribbean interlocutors are discussed against the background of the contradictions of capitalist modernity, as exemplified by the United States between the 1840s and the 1940s. Marx's exploration of the liberating and oppressive dimensions of capitalist expansion frames the discussion of each author and of Martí's, James's and Mir's responses to Whitman and, more generally, to North American capitalist and industrial civilisation and its imperial projections.
Song and Countersong
Walt Whitman and His Caribbean Interlocutors: José Martí, C.L.R. James, and Pedro Mir explores the writings of Whitman (1819-1892) and of three Caribbean authors who engaged with them: the Cuban poet, essayist and revolutionary José Martí (1853-1895); the Trinidadian activist, historian and cultural critic C.L.R. James (1901-1989), and the Dominican poet Pedro Mir (1913-2000). Whitman and his Caribbean interlocutors are discussed against the background of the contradictions of capitalist modernity, as exemplified by the United States between the 1840s and the 1940s. Marx's exploration of the liberating and oppressive dimensions of capitalist expansion frames the discussion of each author and of Martí's, James's and Mir's responses to Whitman and, more generally, to North American capitalist and industrial civilisation and its imperial projections.
How was Istanbul, once the capital of the Ottoman Empire and now the financial heart of contemporary Turkey, provisioned in the early 19th century? Tracing how the sovereign’s duty to provision the city and protect his subjects from hunger was gradually transferred to the market and became a responsibility of the subjects (later, citizens) alone,
Feeding Istanbul makes a compelling case for situating food politics, and politics of urban provisioning in particular, at the centre of the way we think about the relationship between the sovereign and the political community..
How was Istanbul, once the capital of the Ottoman Empire and now the financial heart of contemporary Turkey, provisioned in the early 19th century? Tracing how the sovereign’s duty to provision the city and protect his subjects from hunger was gradually transferred to the market and became a responsibility of the subjects (later, citizens) alone,
Feeding Istanbul makes a compelling case for situating food politics, and politics of urban provisioning in particular, at the centre of the way we think about the relationship between the sovereign and the political community..