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Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy
Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy
An Introduction to an Interdisciplinary Field
The wide spectrum of links and interrelations found in between the diversity of human sexual expressions and spiritual practices around the world constitutes one of the most fruitful grounds of scholarly research today.
Exploring Sexuality and Spirituality, therefore, introduces an emerging academic field of studies focused on multiple intersections of spirituality and sexuality, from eroticism and ecstasy embodiments to inner spiritual cultivation, intimate relationships, sex education, and gender empowerment. This collection of essays addresses subjects such as prehistoric art, Queer Theology, BDSM, Tantra, the Song of Songs, ‘la petite mort’, asceticism, feminist performative protests, and sexually charged landscapes, among others. Through varied methodologies and state-of-the-art interdisciplinary approaches, this volume becomes highly useful for readers engaged in the integration of scholarly and practical knowledge.
An Introduction to an Interdisciplinary Field
The wide spectrum of links and interrelations found in between the diversity of human sexual expressions and spiritual practices around the world constitutes one of the most fruitful grounds of scholarly research today.
Exploring Sexuality and Spirituality, therefore, introduces an emerging academic field of studies focused on multiple intersections of spirituality and sexuality, from eroticism and ecstasy embodiments to inner spiritual cultivation, intimate relationships, sex education, and gender empowerment. This collection of essays addresses subjects such as prehistoric art, Queer Theology, BDSM, Tantra, the Song of Songs, ‘la petite mort’, asceticism, feminist performative protests, and sexually charged landscapes, among others. Through varied methodologies and state-of-the-art interdisciplinary approaches, this volume becomes highly useful for readers engaged in the integration of scholarly and practical knowledge.
This transdisciplinary project represents the most comprehensive study of imagination to date. The eclectic group of international scholars who comprise this volume propose bold and innovative theoretical frameworks for (re-) conceptualizing imagination in all of its divergent forms.
Imagination and Art: Explorations in Contemporary Theory explores the complex nuances, paradoxes, and aporias related to the plethora of artistic mediums in which the human imagination manifests itself. As a fundamental attribute of our species, which other organisms also seem to possess with varying degrees of sophistication, imagination is the very fabric of what it means to be human into which everything is woven. This edited collection demonstrates that imagination is the resin that binds human civilization together for better or worse.
Series:
Value Inquiry Book Series
This transdisciplinary project represents the most comprehensive study of imagination to date. The eclectic group of international scholars who comprise this volume propose bold and innovative theoretical frameworks for (re-) conceptualizing imagination in all of its divergent forms.
Imagination and Art: Explorations in Contemporary Theory explores the complex nuances, paradoxes, and aporias related to the plethora of artistic mediums in which the human imagination manifests itself. As a fundamental attribute of our species, which other organisms also seem to possess with varying degrees of sophistication, imagination is the very fabric of what it means to be human into which everything is woven. This edited collection demonstrates that imagination is the resin that binds human civilization together for better or worse.
In this collection of essays, Maurizio Ferraris explores the world portrayed in Marcel Proust's
In Search of Lost Time. He ponders how memory is tied to self-identification and knowledge; how the passage of time is only perceptible after it has passed; and how life, ultimately, is accurately portrayed in literature in ways that were seen as inconceivable in our youth. Running throughout the book is the sense that memory is all we are; we are what we remember or what others remember of us.
In this collection of essays, Maurizio Ferraris explores the world portrayed in Marcel Proust's
In Search of Lost Time. He ponders how memory is tied to self-identification and knowledge; how the passage of time is only perceptible after it has passed; and how life, ultimately, is accurately portrayed in literature in ways that were seen as inconceivable in our youth. Running throughout the book is the sense that memory is all we are; we are what we remember or what others remember of us.
On the Hostility to Handicraft, Aesthetic Labour and the Politics of Work in Art
This book provides a new history of the changing relationship between art, craft and industry focusing on the transition from workshop to studio, apprentice to pupil, guild to gallery and artisan to artist. Responding to the question whether the artist is a relic of the feudal mode of production or is a commodity producer corresponding to the capitalist mode of cultural production, this inquiry reveals, instead, that the history of the formation of art as distinct from handicraft, commerce and industry can be traced back to the dissolution of the dual system of guild and court. This history needs to be revisited in order to rethink the categories of aesthetic labour, attractive labour, alienated labour, nonalienated labour and unwaged labour that shape the modern and contemporary politics of work in art.
On the Hostility to Handicraft, Aesthetic Labour and the Politics of Work in Art
This book provides a new history of the changing relationship between art, craft and industry focusing on the transition from workshop to studio, apprentice to pupil, guild to gallery and artisan to artist. Responding to the question whether the artist is a relic of the feudal mode of production or is a commodity producer corresponding to the capitalist mode of cultural production, this inquiry reveals, instead, that the history of the formation of art as distinct from handicraft, commerce and industry can be traced back to the dissolution of the dual system of guild and court. This history needs to be revisited in order to rethink the categories of aesthetic labour, attractive labour, alienated labour, nonalienated labour and unwaged labour that shape the modern and contemporary politics of work in art.
Theodor W. Adorno Reads Gershom Scholem
Ansgar Martins’s
The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Theodor W. Adorno Reads Gershom Scholem
Ansgar Martins’s
The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
In
T. S. Eliot’s Ascetic Ideal, Joshua Richards charts an intellectual history of T. S. Eliot’s interaction with asceticism. This history is drawn from Eliot’s own education in the topic with the texts he read integrated into detailed textual analysis. Eliot’s early encounters with the ascetic ideal began a lifetime of interplay and reflection upon self-denial, purgation, and self-surrender. In 1909, he began a study of mysticism, likely, in George Santayana’s seminar, and thereafter showed the influence of this education. Yet, his interaction with the ascetic ideal and his background in mysticism was not a simple thing; still, his early cynicism was slowly transformed to an embrace.
In
T. S. Eliot’s Ascetic Ideal, Joshua Richards charts an intellectual history of T. S. Eliot’s interaction with asceticism. This history is drawn from Eliot’s own education in the topic with the texts he read integrated into detailed textual analysis. Eliot’s early encounters with the ascetic ideal began a lifetime of interplay and reflection upon self-denial, purgation, and self-surrender. In 1909, he began a study of mysticism, likely, in George Santayana’s seminar, and thereafter showed the influence of this education. Yet, his interaction with the ascetic ideal and his background in mysticism was not a simple thing; still, his early cynicism was slowly transformed to an embrace.
Awakening the Moral Imagination of Children
Echoes from a Child’s Soul: Awakening the Moral Imagination of Children presents remarkable poetry inspired by aesthetic education methodology created by children that were labelled academically, socially, and/or emotionally at-risk. Many children deemed average or below-grade level composed poetry beyond their years revealing moral imagination. Art psychology and aesthetic methodology merge to portray the power of awakening children’s voices once silenced. The children’s poetry heralds critical and empathic messages for our future. This book proposes an overwhelming need for change in America’s public-school education system so that no child is ignored, silenced, deemed less than, or marginalized.
Awakening the Moral Imagination of Children
Echoes from a Child’s Soul: Awakening the Moral Imagination of Children presents remarkable poetry inspired by aesthetic education methodology created by children that were labelled academically, socially, and/or emotionally at-risk. Many children deemed average or below-grade level composed poetry beyond their years revealing moral imagination. Art psychology and aesthetic methodology merge to portray the power of awakening children’s voices once silenced. The children’s poetry heralds critical and empathic messages for our future. This book proposes an overwhelming need for change in America’s public-school education system so that no child is ignored, silenced, deemed less than, or marginalized.
Theories, Histories, Practices
Series:
Themes in Theatre, Volume: 11
World Political Theatre and Performance: Theories, Histories, Practices is the second collection of essays to emerge from the Political Performances Working Group at the International Federation for Theatre Research. Bringing together scholars and practitioners from multiple locations, the book analyses a range of examples – historical and contemporary – of counter-hegemonic theatre and performance.
Part 1 offers a diachronic view of the relationship between activism and performance; Part 2 focuses on the changing nature of what constitutes ‘political theatre’ today. Case studies from Finland to India and from Chile to China are framed by section introductions that underline both commonalities and tensions, while the general introduction reflects on what a radical practice can look like in the face of global neoliberalism.
Contributors: Julia Boll, Paola Botham, Marco Galea, Aneta Głowacka, Pujya Ghosh, Camila González Ortiz, Bérénice Hamidi-Kim, Fatine Bahar Karlıdağ, Madli Pesti, José Ramon Prado-Pérez, Trish Reid, Mikko-Olavi Seppälä, Andy Smith, Evi Stamatiou, Wei Zheyu.
Part 1 offers a diachronic view of the relationship between activism and performance; Part 2 focuses on the changing nature of what constitutes ‘political theatre’ today. Case studies from Finland to India and from Chile to China are framed by section introductions that underline both commonalities and tensions, while the general introduction reflects on what a radical practice can look like in the face of global neoliberalism.
Contributors: Julia Boll, Paola Botham, Marco Galea, Aneta Głowacka, Pujya Ghosh, Camila González Ortiz, Bérénice Hamidi-Kim, Fatine Bahar Karlıdağ, Madli Pesti, José Ramon Prado-Pérez, Trish Reid, Mikko-Olavi Seppälä, Andy Smith, Evi Stamatiou, Wei Zheyu.
Theories, Histories, Practices
Series:
Themes in Theatre, Volume: 11
World Political Theatre and Performance: Theories, Histories, Practices is the second collection of essays to emerge from the Political Performances Working Group at the International Federation for Theatre Research. Bringing together scholars and practitioners from multiple locations, the book analyses a range of examples – historical and contemporary – of counter-hegemonic theatre and performance.
Part 1 offers a diachronic view of the relationship between activism and performance; Part 2 focuses on the changing nature of what constitutes ‘political theatre’ today. Case studies from Finland to India and from Chile to China are framed by section introductions that underline both commonalities and tensions, while the general introduction reflects on what a radical practice can look like in the face of global neoliberalism.
Contributors: Julia Boll, Paola Botham, Marco Galea, Aneta Głowacka, Pujya Ghosh, Camila González Ortiz, Bérénice Hamidi-Kim, Fatine Bahar Karlıdağ, Madli Pesti, José Ramon Prado-Pérez, Trish Reid, Mikko-Olavi Seppälä, Andy Smith, Evi Stamatiou, Wei Zheyu.
Part 1 offers a diachronic view of the relationship between activism and performance; Part 2 focuses on the changing nature of what constitutes ‘political theatre’ today. Case studies from Finland to India and from Chile to China are framed by section introductions that underline both commonalities and tensions, while the general introduction reflects on what a radical practice can look like in the face of global neoliberalism.
Contributors: Julia Boll, Paola Botham, Marco Galea, Aneta Głowacka, Pujya Ghosh, Camila González Ortiz, Bérénice Hamidi-Kim, Fatine Bahar Karlıdağ, Madli Pesti, José Ramon Prado-Pérez, Trish Reid, Mikko-Olavi Seppälä, Andy Smith, Evi Stamatiou, Wei Zheyu.
Abstract
Social life across the African continent is largely threatened by intolerance, injustice, lack of equal opportunity, inequity in resource distribution, lack of compassion, unfair treatment and disrespect for others’ rights, as well as compromising intrusion of ethnicity, corruption, terrorism and religion into affairs of the state. So, Africans largely struggle with the political problem of building and sustaining societies and institutions that can be civil and compliant to the rule of law. There exists an African problem of political justice (obedience to constitutional and procedural law and order) and social justice (fair treatment and equal opportunities). Disorder and parochialism in a sociopolitical system are mainly instigated by inefficiency and over-politicization of major developmental institutions. We recommend some human values of Ubuntu such as mutual respect, cooperation for the common good and the pursuit of reconciliation as pillars for stable and viable political and social order across most parts of Africa.
