USD $153.00
Browse results
Author:
Ever since antiquity, the presence of evil has been considered incompatible with the existence of God. This apparent contradiction gave rise to the argument from evil, which turned into a formidable weapon against theism. Faced with this challenge, theists of all creeds have been proposing theodicies, or justifications of God’s ways.
This monograph is the first book-length treatment of the subject from a Platonic perspective. Its essential message is that Plato devised a noteworthy and influential theodicy comprised of several theodicean strategies, some of which remain relevant even today. Hence, Plato’s pioneering contribution to the field of theodicy deserves the attention of both philosophers and theologians.
This monograph is the first book-length treatment of the subject from a Platonic perspective. Its essential message is that Plato devised a noteworthy and influential theodicy comprised of several theodicean strategies, some of which remain relevant even today. Hence, Plato’s pioneering contribution to the field of theodicy deserves the attention of both philosophers and theologians.
The Forgotten Fount
Author:
Ever since antiquity, the presence of evil has been considered incompatible with the existence of God. This apparent contradiction gave rise to the argument from evil, which turned into a formidable weapon against theism. Faced with this challenge, theists of all creeds have been proposing theodicies, or justifications of God’s ways.
This monograph is the first book-length treatment of the subject from a Platonic perspective. Its essential message is that Plato devised a noteworthy and influential theodicy comprised of several theodicean strategies, some of which remain relevant even today. Hence, Plato’s pioneering contribution to the field of theodicy deserves the attention of both philosophers and theologians.
This monograph is the first book-length treatment of the subject from a Platonic perspective. Its essential message is that Plato devised a noteworthy and influential theodicy comprised of several theodicean strategies, some of which remain relevant even today. Hence, Plato’s pioneering contribution to the field of theodicy deserves the attention of both philosophers and theologians.
Édition critique, traduction française, introduction et notes par Jean-François Pradeau
Series:
Philosophia Antiqua, Volume: 169
Author:
Porphyre (234 – 305), disciple de Plotin et éditeur de ses Ennéades, adresse cette Lettre à Marcella, une femme d’un certain âge qu’il a épousée sur le tard. Il lui explique la raison de son départ, après seulement dix mois de mariage. Il l’invite, loin de toute passion, à mener une vie philosophique dont il lui rappelle les grands principes éthiques, inspirés de Platon. Porphyre livre ici une apologie de la philosophie traditionnelle, dirigée contre les croyances irrationnelles. La Lettre à Marcella est un document unique sur la manière dont une vie philosophique peut être vécue.
Le texte de la Lettre a Marcella n’a été conservé que dans un unique manuscrit, recopié au XVe s. Il est ici édité, traduit et présenté.
Porphyrius (234 – 305), Plotinus’ disciple and editor of his Enneads, addresses his letter to Marcella, an aging woman, whom he married late in life. He explains to her the reasons for leaving her, after only ten months of marriage. He invites her to leave passions behind to lead a philosophical life along the lines of the major ethical principles inspired by Plato. Porphyrius takes a strong stand as an apologist of traditional philosophical teachings. The Letter to Marcella provides a unique account on the ways and principles along which a philosophical life should be led.
The Letter to Marcella survives as a single manuscript that dates from the 15th century. It is here introduced, edited, translated and annotated.
Le texte de la Lettre a Marcella n’a été conservé que dans un unique manuscrit, recopié au XVe s. Il est ici édité, traduit et présenté.
Porphyrius (234 – 305), Plotinus’ disciple and editor of his Enneads, addresses his letter to Marcella, an aging woman, whom he married late in life. He explains to her the reasons for leaving her, after only ten months of marriage. He invites her to leave passions behind to lead a philosophical life along the lines of the major ethical principles inspired by Plato. Porphyrius takes a strong stand as an apologist of traditional philosophical teachings. The Letter to Marcella provides a unique account on the ways and principles along which a philosophical life should be led.
The Letter to Marcella survives as a single manuscript that dates from the 15th century. It is here introduced, edited, translated and annotated.
Édition critique, traduction française, introduction et notes par Jean-François Pradeau
Series:
Philosophia Antiqua, Volume: 169
Author:
Porphyre (234 – 305), disciple de Plotin et éditeur de ses Ennéades, adresse cette Lettre à Marcella, une femme d’un certain âge qu’il a épousée sur le tard. Il lui explique la raison de son départ, après seulement dix mois de mariage. Il l’invite, loin de toute passion, à mener une vie philosophique dont il lui rappelle les grands principes éthiques, inspirés de Platon. Porphyre livre ici une apologie de la philosophie traditionnelle, dirigée contre les croyances irrationnelles. La Lettre à Marcella est un document unique sur la manière dont une vie philosophique peut être vécue.
Le texte de la Lettre a Marcella n’a été conservé que dans un unique manuscrit, recopié au XVe s. Il est ici édité, traduit et présenté.
Porphyrius (234 – 305), Plotinus’ disciple and editor of his Enneads, addresses his letter to Marcella, an aging woman, whom he married late in life. He explains to her the reasons for leaving her, after only ten months of marriage. He invites her to leave passions behind to lead a philosophical life along the lines of the major ethical principles inspired by Plato. Porphyrius takes a strong stand as an apologist of traditional philosophical teachings. The Letter to Marcella provides a unique account on the ways and principles along which a philosophical life should be led.
The Letter to Marcella survives as a single manuscript that dates from the 15th century. It is here introduced, edited, translated and annotated.
Le texte de la Lettre a Marcella n’a été conservé que dans un unique manuscrit, recopié au XVe s. Il est ici édité, traduit et présenté.
Porphyrius (234 – 305), Plotinus’ disciple and editor of his Enneads, addresses his letter to Marcella, an aging woman, whom he married late in life. He explains to her the reasons for leaving her, after only ten months of marriage. He invites her to leave passions behind to lead a philosophical life along the lines of the major ethical principles inspired by Plato. Porphyrius takes a strong stand as an apologist of traditional philosophical teachings. The Letter to Marcella provides a unique account on the ways and principles along which a philosophical life should be led.
The Letter to Marcella survives as a single manuscript that dates from the 15th century. It is here introduced, edited, translated and annotated.
This volume sheds new light on Alexander of Aphrodisias’ On Mixture and Growth as an intelligent and carefully crafted rebuttal of Stoic blending, which Alexander regarded as the closest rival of his own brand of hylomorphism. The authors explore Alexander’s dialectical method and determine the precise character of the Stoic theory he attacks. The problematic notions of mutual co-extension and infinite division appear in their proper context, while the successive stages of the process of blending are carefully distinguished from the resulting state of the blend. In this perspective the discussion of growth that closes Alexander’s work finds its natural place.
Series:
Philosophia Antiqua, Volume: 170
This volume sheds new light on Alexander of Aphrodisias’ On Mixture and Growth as an intelligent and carefully crafted rebuttal of Stoic blending, which Alexander regarded as the closest rival of his own brand of hylomorphism. The authors explore Alexander’s dialectical method and determine the precise character of the Stoic theory he attacks. The problematic notions of mutual co-extension and infinite division appear in their proper context, while the successive stages of the process of blending are carefully distinguished from the resulting state of the blend. In this perspective the discussion of growth that closes Alexander’s work finds its natural place.
Author:
Translator:
This monograph represents a rare, classical-philosophical approach to culture. It is grounded in philosophical realism and emphasizes personalism as a true achievement of philosophical anthropology. Employing the apparatus of the history of philosophy, science and religion, the author demonstrates the immense scope of the drama unfolding within human culture. In a classical approach, evaluation is inevitable—with regard to various theories of culture, human culture as such, and all its main actors. Jaroszyński’s work shows that realistic study of what it means to be a human person leads to the most comprehensive understanding of culture as it is and should be.
Author:
This monograph represents a rare, classical-philosophical approach to culture. It is grounded in philosophical realism and emphasizes personalism as a true achievement of philosophical anthropology. Employing the apparatus of the history of philosophy, science and religion, the author demonstrates the immense scope of the drama unfolding within human culture. In a classical approach, evaluation is inevitable—with regard to various theories of culture, human culture as such, and all its main actors. Jaroszyński’s work shows that realistic study of what it means to be a human person leads to the most comprehensive understanding of culture as it is and should be.
Author:
Plato’s political thought continues to be of enduring interest among classicists, philosophers, political theorists, and intellectual historians. The present volume introduces readers to the topic through a survey of important recent trends in the scholarly literature, focusing on challenges to the authenticity of the Seventh Letter; reassessments of the “Socratic Problem”; democratic readings of the Republic; and the rehabilitation of the Statesman and Laws. It provides an overview of the key methodological issues that must be addressed in interpreting the Platonic dialogues, while also suggesting directions for further research.
Author:
Plato’s political thought continues to be of enduring interest among classicists, philosophers, political theorists, and intellectual historians. The present volume introduces readers to the topic through a survey of important recent trends in the scholarly literature, focusing on challenges to the authenticity of the Seventh Letter; reassessments of the “Socratic Problem”; democratic readings of the Republic; and the rehabilitation of the Statesman and Laws. It provides an overview of the key methodological issues that must be addressed in interpreting the Platonic dialogues, while also suggesting directions for further research.
Author:
The papyrological writings of Philodemus of Gadara continue to yield crucial new insights on key aspects of ancient Epicureanism. In fact, they even shed light on the Epicurean paragon of human wisdom and happiness itself: the sage.
From the many references to the wise person’s characteristics that can be found scattered throughout Philodemus’ ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage’s way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus.
From the many references to the wise person’s characteristics that can be found scattered throughout Philodemus’ ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage’s way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus.
Series:
Philosophia Antiqua, Volume: 168
Author:
The papyrological writings of Philodemus of Gadara continue to yield crucial new insights on key aspects of ancient Epicureanism. In fact, they even shed light on the Epicurean paragon of human wisdom and happiness itself: the sage.
From the many references to the wise person’s characteristics that can be found scattered throughout Philodemus’ ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage’s way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus.
From the many references to the wise person’s characteristics that can be found scattered throughout Philodemus’ ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage’s way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus.
Translated with an Introduction and Commentary by Lorenzo Corti
Series:
Philosophia Antiqua, Volume: 167
Author:
Arithmetic deals with numbers: but what is the nature of their existence, of their parts, and of their relationship with countable items? These questions nourished a lively debate between the Platonico-Pythagorean tradition (trying to answer them) and the Pyrrhonian tradition (trying to show that these answers were unsatisfactory). The debate lies at the heart of Sextus Empiricus’ Against the Arithmeticians. The present book aims at facing the remarkable historical and philosophical questions raised by Sextus’ treatise by offering a new translation of it and the first dedicated commentary to it.
Translated with an Introduction and Commentary by Lorenzo Corti
Series:
Philosophia Antiqua, Volume: 167
Author:
Arithmetic deals with numbers: but what is the nature of their existence, of their parts, and of their relationship with countable items? These questions nourished a lively debate between the Platonico-Pythagorean tradition (trying to answer them) and the Pyrrhonian tradition (trying to show that these answers were unsatisfactory). The debate lies at the heart of Sextus Empiricus’ Against the Arithmeticians. The present book aims at facing the remarkable historical and philosophical questions raised by Sextus’ treatise by offering a new translation of it and the first dedicated commentary to it.